Lord, don't be angry a

Philosophically, God must be a spirit in order to be infinite. Also, if God was limited to a physical body, He could not be omnipresent (in all places at once). God the Father is not limited to the dimensional restrictions of created things but can exist in all places at one time. God is the uncreated First Cause that is the power behind all other beings.

Interestingly, in John 4:24 Jesus makes the connection between God being spirit and worshiping Him in spirit and in truth. The idea is that, since God is spirit, people must worship Him accurately (in truth) and in spirit (with their soul or heart), as opposed to relying on traditions, rituals, and physical locales.

“God is spirit, and those who worship him must worship in spirit and truth” (John 4:24).

- John 4:24

Perhaps one of most insulting comments a Christian could ever hear from another person is “your God is too small.” As believers committed to the grandeur and majesty of God, we never want to be accused of having an inadequate conception of the Lord. We desire to love a God who is as great as Scripture describes.

As we continue our study of the divine attributes, we note that at times our discussion has been very abstract. These concepts can indeed be difficult to grasp at first, but they are essential to our spiritual well-being. We can only trust a Lord who is good, loving, holy, merciful, omnipotent, omniscient, omnipresent, and faithful as the biblical Creator truly is. At the same time, we recognize that we can study for a lifetime and only scratch the surface of His immensity. But this will be worth the effort, for as we deepen in our knowledge of Him, we will become ever more established in our faith (Heb. 5:11–14).

Wherever our bodies are, there our spirits are as well. However, God does not have this limitation. He is as present in Moscow as He is in Washington and as is as present there as He is in the jungles of the Amazon. Think of how amazing that is — no matter where we find ourselves, the Lord is always at hand! Do you feel as if He is far from you today? Pray that He would make His presence felt and encourage another who feels like God is far away from him.

God with us” (Matthew 1:23). Numbers 23:19 emphasizes God’s truthfulness by contrasting Him with mortal men: “God is not human, that he should lie, not a human being, that he should change his mind.”I Am God all by myself I can handle things on my own. I Am the first  and the last whatever do shall last

 I Am God. The fact that God is spirit means that God the Father does not have a human body. God the Son came to earth in human form (John 1:1), but God the Father did not. Jesus is unique as Emmanuel, “God with us” (Matthew 1:23). Numbers 23:19 emphasizes God’s truthfulness by contrasting Him with mortal men: “God is not human, that he should lie, not a human being, that he should change his mind.”

 I say and do I shall not change for I Am God and she is my servant whom I sent to  prophesy to the world on my behalf. 

If you shall stone her you also stone me. 

Who made man in My image. I Am He who made man and no man that is not made by me is not a man. I Am He who changes not. Numbers 22:19 

 

I am not thee oppressors My will is for ever man  to prosper and be in good health. 

Man over man he made not for the woman came from the tub of man man did not come out of the rib from himself. 

It is impossible for man to mascrade seemly from s man for what God has made no man can change.

a false show or pretense.

his masquerade ended when he was arrested" When that great and terrible day come God shall expose you who  masquerade around the church pertaining to the man who dress as women. 

You may fool some but  God is the great master mind of all things and if he said it it shall come to pass. No man is greater than God. 

 lord.But now I was the lord of this fair mansion. A tyrant; an oppressive ruler. A husband.oft in bitterness of soul deplores my absent daughter, and my dearer lord.My lord also being old. Gen. 18.A baron; the proprietor of a manor; as the lord of the manor.A nobleman; a title of honor in Great Britain given to those who are noble by birth or creation; a peer of the realm, including dukes, marquises, earls, viscounts and barons. Archbishops and bishops also, as members of the house of lords, are lords of parliament. Thus we say, lords temporal and spiritual. By courtesy also the title is given to the sons of dukes and marquises, and to the eldest sons of earls.An honorary title bestowed on certain official characters; as lord advocate, lord chamberlain, lord chancellor, lord chief justice, &c. In scripture, the Supreme Being; Jehovah. When Lord, in the Old Testament, is prints in capitals, it is the translation of JEHOVAH, and so might, with more propriety, be rendered. The word is applied to Christ, Ps. 110. Col. 3. and to the Holy Spirit, 2Thess. 3. As a title of respect, it is applied to kings, Gen. 40. 2Sam. 19. to princes and nobles, Gen 42. Dan. 4. to a husband, Gen. 18. to a prophet, 1Kings 18. 2Kings 2. and to a respectable person, Gen. 24. Christ is called the Lord of glory, 1Cor. 2. and Lord of lords, Rev. 19.

LORD, v.t. To invest with the dignity and privileges of a lord.

LORD, v.i. To domineer; to rule with arbitrary or despotic sway; sometimes followed by over, and sometimes by it, in the manner of a transitive verb.The whiles she lordeth in licentious bliss.I see them lording it in London streets.They lorded over them whom now they serve.

don't Not ever; not at any time; at no time. It refers to the past or the future. This man was never at Calcutta; he will never be there.It has a particular use in the following sentences.Ask me never so much dower and gift. Genesis 34.Which will not hearken to the voice of charmers, charming never so wisely. Psalm 58.A fear of battery-though never so well grounded, is no duress.This is a genuine English use of never, found in our Saxon authors, and it ought to be retained. Ask me so much dower as never was done; that is, dower to any extent. The practice of using ever in such phrases, is corrupt. It not only destroys the force but the propriety of the phrase.In no degree; not.Whoever has a friend to guide him, may carry his eyes in another mans head and yet see never the worse.It is used for not. He answered him never a word; that is, not ever. This use is not common.It is much used in composition; as in never-ending, never-failing, never-dying, never-ceasing, never-fading; but in all such compounds, never retains its true meaning.be exist  have objective reality or being. there existed no organization to cope with espionage"

angry AN'GER, n. ang'ger. L. ango, to choke strangle, vex; whence angor, vexation, anguish, the quinsy, angina. Gr. to strangle, to strain or draw together to vex. The primary sense is to press, squeeze, make narrow; Heb. to strangle.A violent passion of the mind excited by a real or supposed injury; usually accompanied with a propensity to take vengeance, or to obtain satisfaction from the offending party. This passion however varies in degrees of violence, and in ingenuous minds, may be attended only with a desire to reprove or chide the offender.Anger is also excited by an injury offered to a relation, friend or party to which one is attached; and some degrees of it may be excited by cruelty, injustice or oppression offered to those with whom one has no immediate connection, or even to the community of which one is a member. Nor is it unusual to see something of this passion roused by gross absurdities in others, especially in controversy or discussion. Anger may be inflamed till it rises to rage and a temporary delirium.Paint; smart of a sore or swelling; the literal sense of the word, but little used.AN'GER, v.t. ang'ger.To excite anger; to provoke; to rouse resentment.To make painful; to cause to smart; to inflame; as, to anger an ulcer.

rebuke REBU'KE, v.t. See Pack and Impeach.To chide; to reprove; to reprehend for a fault; to check by reproof.The proud he tam'd, the penitent he cheer'd, not to rebuke the rich offender fear'd.Thou shalt in any wise rebuke thy neighbor. Lev. 19.To check or restrain.The Lord rebuke thee, O Satan. Zech. 3. Is. 17.To chasten; to punish; to afflict for correction.O Lord, rebuke me not in thine anger. Ps. 6.To check; to silence.Master, rebuke thy disciples. Luke 19.To check; to heal.And he stood over her and rebuked the fever. Luke 4.To restrain; to calm.He arose and rebuked the winds and the sea. Matt. 8.REBU'KE, n.A chiding; reproof for faults; reprehension.Why bear you these rebukes and answer not? In Scripture, chastisement; punishment; affliction for the purpose of restraint and correction. Ezek. 5. Hos. 5.In low language, any kind of check.To suffer rebuke, to endure the reproach and persecution of men. Jer. 15.To be without rebuke, to live without giving cause of reproof or censure; to be blameless.

me! Don't punish me in your anger! 2 I am worn out, TIRE, n. Heb. tur, a row or series.A tier; a row or rank. This is the same word as tier, differently written. See Tier and Tour.A head dress; something that encompasses the head. See Tiara. Ezek.24. Is.3.On her head she wore a tire of gold Furniture; apparatus; as the tire of war.Attire. See Attire.A band or hoop of iron, used to bind the fellies of wheels, to secure them from wearing and breaking; as cart-tire; wagon-tire. This tire however is generally formed of different pieces, and is not one entire hoop.TIRE, v.t. To adorn; to attire; to dress; as the head. Obs. See Attire. 2 Kings 9.

TIRE, v.t. L. tero.To weary; to fatigue; to exhaust the strength by toil or labor; as, to tire a horse or an ox. A long day's work in summer will tire the laborer  with toil, all hopes of safety past. To weary; to fatigue; to exhaust the power of attending, or to exhaust patience with dullness or tediousness. A dull advocate may tire the court and jury, and injure his cause.

To tire out, to weary or fatigue to excess; to harass.

TIRE, v.i. To become weary; to be fatigued; to have the strength fail; to have the patience exhausted. A feeble body soon tires with hard labor.

O Lord; have pity on me! Give me strength; I am completely exhausted 

3and my whole being is deeply troubled. How long, O Lord, will you wait to help me?4 Come and save me, Lord; in your mercy rescue me from death. 5 In the world of the dead you are not remembered; no one can praise you there. 6 I am worn out with grief; every night my bed is damp from my weeping; my pillow is soaked with tears. 7I can hardly see; my eyes are so swollen from the weeping caused by my enemies.8 Keep away from me, you evil people! The Lord hears my weeping; 9 he listens to my cry for help and will answer my prayer. 10 My enemies will know the bitter shame of defeat; in sudden confusion they will be driven away.

What you Experience In The Past Don’t Determine Your Future

The word of the Lord came to me saying, what you experienced in your past can’t control you in your future.

Weeping may indoor for the night but joy comes in the morning.The joy of the Lord is your strengthen our strengths are made in our weakest state.

We as the children of the most high shall experience hurt and pain however, what we need to remember is that we are overcomes of every trials. We are victorious no matter how it may look in the beginning. 

Remember our trials come to quite our fears live our purpose. They only come to strengthen us preparing us for our future. 

All that we go through remember God  got you. There is nothing to hard for God. If God is for you who can be against you, Greater is He in you than He that is in the World. 

Value everything that God brings remember He’s desires the best for you and will not put nothing on you that you could not bare.

God is requiring us to value His Word honor His Word and give  reverence and respect to Him who speaks through us. Those who speak His word should honor those who are speaking.

All that we say and do is very important we don’t want to damage someone soul because of what proceed from our mouths. Every idle word that proceeds  from our mouths shall be judge. 

Romans’ 10:14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?

 Primarily our roll is to teach and preach the  oracles of God. Go and preach to the nations.  As the elect children of God we are sent to tell those in this dying world how they can have life more  abundantly.The Scriptures or sacred writings, bound to make us batter for Hus coming. 

Good teachers know the content and know how to explain it. The Holy Spirit guilds us in all righteousness. Primary teachers expect and demand high levels of performance by there pupils who have accepted Christ as their savior. However a good teachers are great performers and storytellers that  convey the truth to their students not trying to get their attention but to allow them to see God in His Word. 

All of this is good but great teachers engineer learning experiences that maneuver the students into the driver's seat and then the teachers get out of the way. 

Students learn best by personally experiencing learning that is physical, emotional, intellectual and spiritual. John Dewey had it right in 1935 when he espoused his theories on experiential learning. Today we call this constructivism.

Long past are the times when we teach content just in case a student might need it. A great teacher will devise a way to give the students an urgent reason to learn skills or knowledge and then let them show they have learned it by what they can do. This is called project-based learning.

A great teacher will keep the students wanting to come to school just to see what interesting things they will explore and discover each day. We call this inquiry.

As teacher if the Bible we  support such a great teacher is simple. Students learn best when they are in control of their learning. 

Students must do the heavy lifting of learning and nothing the teacher can say or do will change that. Real learning requires doing, not listening, or observing only. 

Yet what do we find in every public school and university? Teachers talking, talking and talking while students listen, daydream and doze. We call this lecture.

The word "teacher" implies the flow of knowledge and skills from one person to another. Whether it be a lecture, or a power point, it involves talking at the students. 

While that is commonly viewed as the quickest and easiest way to impart knowledge and skills, we all realize that it is not the most effective. 

Socrates had it right when he only answered a question with more questions and look what he produced  some of the greatest minds that ever lived. We call this the Socratic method.

Yes, there are times when direct instruction is necessary, but only to be able to do something with that knowledge or skill, but a great teacher devises learning experiences that force all the students to be engaged much like being in the deep end of the swimming pool. 

Then the lesson on arm and leg strokes becomes relevant. To learn, the students must do something. We call this performance-based learning.

I’ve always believed wholeheartedly that the key to teaching science or almost any subject is to get students engaged with the content as quickly as possible. 

Writers learn to write by reading and writing. Chefs learn how to prepare delectable dishes by cooking. And science students learn science by doing.

So to get students engaged in biblical call you must peel back layer by layer of their past. Old things are past away all things are new through Christ Jesus 

Dr. Prophet Christina Theresa Maxwell

Just doing that hurt you in the past can’t control your future

The Word of the Lord came to me saying, Ehen I think about the goodness of God my soul cries out

Psalm 32

 Chapter Parallel Compare

1 Happy are those whose sins are forgiven, whose wrongs are pardoned. 2Happy is the one whom the Lord does not accuse of doing wrong and who is free from all deceit. 3 When I did not confess my sins, I was worn out from crying all day long. 4 Day and night you punished me, Lord; my strength was completely drained, as moisture is dried up by the summer heat. 5 Then I confessed my sins to you; I did not conceal my wrongdoings. I decided to confess them to you, and you forgave all my sins. 6 So all your loyal people should pray to you in times of need; when a great flood of trouble comes rushing in, it will not reach them. 7 You are my hiding place; you will save me from trouble. I sing aloud of your salvation, because you protect me.8 The Lord says, "I will teach you the way you should go; I will instruct you and advise you. 9 Don't be stupid like a horse or a mule, which must be controlled with a bit and bridle to make it submit." 10 The wicked will have to suffer, but those who trust in the Lord are protected by his constant love. 11 You that are righteous, be glad and rejoice because of what the Lord has done. You that obey him, shout for joy!

Psalm 38

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1 O Lord, don't punish me in your anger!2 You have wounded me with your arrows; you have struck me down. 3 Because of your anger, I am in great pain; my whole body is diseased because of my sins. 4 I am drowning in the flood of my sins; they are a burden too heavy to bear. 5 Because I have been foolish, my sores stink and rot.6 I am bent over, I am crushed; I mourn all day long. 7 I am burning with fever and I am near death. 8 I am worn out and utterly crushed; my heart is troubled, and I groan with pain. 9 O Lord, you know what I long for; you hear all my groans. 10 My heart is pounding, my strength is gone, and my eyes have lost their brightness. 11 My friends and neighbors will not come near me, because of my sores; even my family keeps away from me. 12 Those who want to kill me lay traps for me, and those who want to hurt me threaten to ruin me; they never stop plotting against me. 13 I am like the deaf and cannot hear, like the dumb and cannot speak. 14 I am like those who do not answer, because they cannot hear. 15 But I trust in you, O Lord; and you, O Lord my God, will answer me.16 Don't let my enemies gloat over my distress; don't let them boast about my downfall! 17 I am about to fall and am in constant pain. 18 I confess my sins; they fill me with anxiety. 19 My enemies are healthy and strong; there are many who hate me for no reason. 20 Those who pay back evil for good are against me because I try to do right. 21 Do not abandon me, O Lord; do not stay away, my God! 22 Help me now, O Lord my savior!

Psalm 51

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1 Be merciful to me, O God, because of your constant love. Because of your great mercy wipe away my sins! 2 Wash away all my evil and make me clean from my sin!3 I recognize my faults; I am always conscious of my sins. 4 I have sinned against you - only against you - and done what you consider evil. So you are right in judging me; you are justified in condemning me. 5 I have been evil from the day I was born; from the time I was conceived, I have been sinful. 6 Sincerity and truth are what you require; fill my mind with your wisdom. 7 Remove my sin, and I will be clean; wash me, and I will be whiter than snow. 8 Let me hear the sounds of joy and gladness; and though you have crushed me and broken me, I will be happy once again. 9 Close your eyes to my sins and wipe out all my evil. 10 Create a pure heart in me, O God, and put a new and loyal spirit in me. 11 Do not banish me from your presence; do not take your holy spirit away from me. 12 Give me again the joy that comes from your salvation, and make me willing to obey you. 13 Then I will teach sinners your commands, and they will turn back to you. 14 Spare my life, O God, and save me, and I will gladly proclaim your righteousness. 15 Help me to speak, Lord, and I will praise you. 16You do not want sacrifices, or I would offer them; you are not pleased with burnt offerings. 17 My sacrifice is a humble spirit, O God; you will not reject a humble and repentant heart. 18 O God, be kind to Zion and help her; rebuild the walls of Jerusalem. 19 Then you will be pleased with proper sacrifices and with our burnt offerings; and bulls will be sacrificed on your altar.

Psalm 102

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1 Listen to my prayer, O Lord, and hear my cry for help! 2 When I am in trouble, don't turn away from me! Listen to me, and answer me quickly when I call! 3 My life is disappearing like smoke; my body is burning like fire. 4 I am beaten down like dry grass; I have lost my desire for food. 5I groan aloud; I am nothing but skin and bones. 6 I am like a wild bird in the desert, like an owl in abandoned ruins. 7 I lie awake; I am like a lonely bird on a housetop. 8 All day long my enemies insult me; those who mock me use my name in cursing. 9 Because of your anger and fury, ashes are my food, and my tears are mixed with my drink. You picked me up and threw me away. 11 My life is like the evening shadows; I am like dry grass. 12But you, O Lord, are king forever; all generations will remember you. 13 You will rise and take pity on Zion; the time has come to have mercy on her; this is the right time. 14 Your servants love her, even though she is destroyed; they have pity on her, even though she is in ruins. 15 The nations will fear the Lord; all the kings of the earth will fear his power. 16 When the Lord rebuilds Zion, he will reveal his greatness. 17 He will hear his forsaken people and listen to their prayer. 18 Write down for the coming generation what the Lord has done, so that people not yet born will praise him. 19 The Lord looked down from his holy place on high, he looked down from heaven to earth. 20 He heard the groans of prisoners and set free those who were condemned to die. 21 And so his name will be proclaimed in Zion, and he will be praised in Jerusalem 22 when nations and kingdoms come together and worship the Lord. 23 The Lord has made me weak while I am still young; he has shortened my life. 24 O God, do not take me away now before I grow old. O Lord, you live forever; 25 long ago you created the earth, and with your own hands you made the heavens. 26 They will disappear, but you will remain; they will all wear out like clothes. You will discard them like clothes, and they will vanish. 27 But you are always the same, and your life never ends. 28 Our children will live in safety, and under your protection their descendants will be secure.

Psalm 130

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1 From the depths of my despair I call to you, Lord. 2 Hear my cry, O Lord; listen to my call for help! 3 If you kept a record of our sins, who could escape being condemned? 4 But you forgive us, so that we should stand in awe of you. 5 I wait eagerly for the Lord's help, and in his word I trust. 6 I wait for the Lord more eagerly than sentries wait for the dawn - than sentries wait for the dawn. 7 Israel, trust in the Lord, because his love is constant and he is always willing to save. 8 He will save his people Israel from all their sins.

Psalm 143

 Chapter Parallel Compare

1 Lord, hear my prayer! In your righteousness listen to my plea; answer me in your faithfulness! 2 Don't put me, your servant, on trial; no one is innocent in your sight. 3 My enemies have hunted me down and completely defeated me. They have put me in a dark prison, and I am like those who died long ago. 4 So I am ready to give up; I am in deep despair. 5 I remember the days gone by; I think about all that you have done, I bring to mind all your deeds. 6 I lift up my hands to you in prayer; like dry ground my soul is thirsty for you. 7 Answer me now, Lord! I have lost all hope. Don't hide yourself from me, or I will be among those who go down to the world of the dead. 8 Remind me each morning of your constant love, for I put my trust in you. My prayers go up to you; show me the way I should go. 9 I go to you for protection, Lord; rescue me from my enemies. 10 You are my God; teach me to do your will. Be good to me, and guide me on a safe path. 11 Rescue me, Lord, as you have promised; in your goodness save me from my troubles! 12 Because of your love for me, kill my enemies and destroy all my oppressors, for I am your servant.