Salvation is He Who gave Himself to it.

Jesus is God in the flesh there for no humanity was living inside of His partly mortal body on this side of heaven. For the most part, there is neither male nor female we are all one in the Spirit. We are to learn to walk in the Spirit while on earth not to fill the lust of the fleshed does not have a desire for any sexual feeling of any way for Mary Magdalene or anyone What He felt is strictly agape love for Mary God is love that is His makeup and Spirit. God is sovereign and lifts up and tears down. God's sovereignty has total control over all humanity He created all thing, and all things belong to him All things are sustained by Him maintain by Him. He is the air we breeze; He is what cause the waves to flow on top of  the sea. He the roar of the wind speaking the thunders show off His glory as His snow is in storehouses maintain to purify the earth. Therefore, the earth is the Lord and the fullness thereof. He is the harvest the plows the grounds of earth dirt. He is.He is God, and there is no other. He is the beginning and the end the Alpha and Omega. The past, present and the future. His purpose creates all existence, also, through His infinite purpose will and timing no one know but God for one day to God is a thousand of years and one thousand years are but a day. He is an absolute and omnipotent ruler of the universe and is sovereign in creation providence and redemption. The resurrected host of bodies He is believers is perfect buy in and through Him. The word of God never states that people will lose their gender in heaven. However He is faith and without faith, it is impossible to please God. His image and called them righteous in the sight of God. The lamb of God should not have spot or blemish which mean that Jesus Christ had to be the purest sacrifice. He cold is not tainted with sexual desires. The man had type G-Blood. Therefore, this desire was not to Him. Jesus came to fill the purpose of saving sinners from their sin. He is and was God in the flesh. In as much this would not be we're missable. He is the only sinless man that walk this planet ever existed on this side of heaven called earth. That broke the chains of death hell, and the grave made history repeat itself to bring us back into the garden where sin was forbidden. God’s mercy and grace save us. He was s the only man and God that was one hundred percent, God and Man. Jesus Christ was the only man whose love was, so pure the only manifestation was self-existing love spilling out blood from his body that cleanses us from sin. Wherefore the truth, about Mary Magdalene she was the closest one to Jesus other than John. It was John who was the apostle to write the book of Revelation. John the Apostle had the distinction of being a beloved friend of Jesus Christ. John was the writer of five books of; the New Testament, and a pillar of the early Christian church.

Salvation is He Whoo gave Himself

Salvation is He whom gave up himself and took sin and made sin Spiritual,

"O Lord, let thy ear be attentive to the prayer of thy servant, and to the Prayer of thy servants who delight to fear thy name; and give success to thy servant today," (Nehemiah 1:11a RSV) A wall symbolize? One of the most famous landmarks in the world today is the Berlin wall, dividing the city in two. Ordinarily, though, a wall symbolizes strength and protection. What does it mean, then, to rebuild the walls of your life? Nehemiah is the account of the rebuilding of the walls of Jerusalem. And Jerusalem is a symbol of the city of God, God's dwelling place and the center of life for the world. In an individual life, then, the rebuilding of the walls would be a picture of re-establishing the strength of that life. 

We have all met people whose defenses have crumbled away. They have become human derelicts, drifting up and down the streets of our large cities, utterly hopeless and helpless. But God in grace frequently reaches down and gets some of those people and brings them out to rebuild the walls. This is the picture of the way the walls of any life, of any local church, of any community, of any nation, can be rebuilt into strength and power and purpose again. You will never build the walls of your life until you have first become greatly concerned about the ruins. Have you ever taken a good look at the rubble in your life? Have you ever stopped long enough to assess what you could be under God, and compared that with what you are? Have you looked at the possibilities that God gave you in your life, and seen how far you have deviated from that potential? Like Nehemiah, you have received a word, in some form or other, of the desolation and ruin there. When Nehemiah hears this report about Jerusalem, he weeps and prays for days, showing his intense concern. You will never rebuild the walls of your life until you first weep over the ruins. The revelation of the Kingdom of prophecy takes place in the beginning as God is the Alfa and Omega who sent His Son into a dying world leaving the comforter to direct us in all truth. The kingdom lives in you and I therefore we are the Masters builders directed by the Master to build up the kingdom. Aiding the Kingdom presents the purpose of God to bring his people in full knowledge of the kingdom, process and final realization of a divine government in on earth in the obedience of Christ. While the heart of the kingdom is prayer which is intimate relationship with the Father. Thy kingdom come as one enters into the doors of Gods heart then we will finalize in knowing the wisdom and knowledge of God in His kingdom. Once this is establish Gods will shall be done on earth as it is in heaven. The revelation runs through heaven earth Old Testament and for filled the New Testament. Leading to the conclusions touching God head and fulfilment of prophecy that tells of present age of grace and the future of both the Jews and Gentiles. The conclusions is this. To know Christ is to have faith, and Christ to be revealed to that faith. All knowledge comes and is received as a persuasion in the mind, on sufficient evidence. Now if we have a sight of Christ by precious faith, there will be in our hearts knowledge, a persuasion that He is, and that will lead us to want to know Him more. "O could we but with clearer eyes His excellences trace; could we His Person learn to prize, we more should value His grace!" To know Christ is to know Him in His various offices, to know Him in His great work of redemption, to know Him as the Lord, our Righteousness, to know Him as an Elder Brother, as one who stands at the right hand of the needy to deliver and save him from those that are too strong for him. The apostle did know Christ at this time, but what he knew of Christ led him to want to find out more. It is a peculiarity of divine teaching and the knowledge of Christ that the more He is known the keener is the appetite for Him. The longing to know Him more always accompanies knowledge of Him. I am sure some of you understand me, that the least measure of knowledge that you possess of Christ has this effect on others, namely a desire to know Him more. "O could I know and love Him more, and all his wondrous grace explore! Ne'er would I covet man's esteem, but the part with all and follow Him." God has sent Him to be known, and it is life eternal to know Him: "This is life eternal, that they might know Thee, the only true God, and Jesus Christ whom Thou hast sent." (John 17:3) Do you not feel a longing for Him come to you? Does not your appetite find expression in the Psalm where you read: "O when wilt Thou come unto me?" Does it not express your hunger? As if you could say, "The one I want, and whose coming will satisfy me, is the Son of God;" and then turning the eye of your heart to Him you say, "O when wilt Thou come to me? When will that blest time arrive when Thou wilt kindly deign, with me to sit, to a lodge, to live and never part again?"

To know Christ is to know that you are blessed with divine life, surrounded by divine favor, founded on divine love and that there is prepared for you an inheritance incorruptible, undefiled, and that faded not away. All this is implicit in that knowledge of Christ which the Apostle Paul here desires. Some here may know Him and not feel that they know all that. But it is there in the seed of it, and the more Christ comes, the more will those things which accompany salvation come to the front in your experience, and you will say, "I understand now a little of what was meant when such and such things were said concerning the knowledge of Christ." To know Christ is real to be delivered, to be delivered from bondage and fear which hath torment. The child of God may know Him so as to say, "I wish I were united to Him; I wish I had communion with Him; I wish He would pour out of His fullness into my soul; I wish He would condescend to heal me and to comfort me and walk with me." Well, this desire of yours, ardent wish, will one day find perfect satisfaction. "That I may know Him. I want above all else," as if the apostle should say, "I want above all else to embrace the Son of God as my own, to be led to say, constrained to say of Him, "Who loved me and gave Himself for me." (Gal. 2:20)

Now if we know Him, there are two or three things quite satisfied in our experience. The first is love to Him. "We love Him because He first loved us," (1 John 4:19) none can say but the people who have felt it. What a warmth, glow, moving, urging feeling there is to His Person and His name, and we call that love. Love that wants to live in Him, and to Him, and with Him forever. Love that makes His name as ointment poured forth, love that makes you feel you would rather die than displease Him, love that makes you want to depend on Him entirely, and only, that makes all others as nothing to you, love that makes you say, "O let my soul live at Thy footstool, let me daily repent and daily wash Thy feet with my tears, and daily enjoy the sweet sense of being loved!" That is one thing that will always accompany knowledge of Christ, and the more you know of Him, the more you will feel love to Him; and the reason men despise Christ is their ignorance of Him and their death in trespasses and sins. Ah, it is a solemn position to be in, denying and despising of Christ! O what do we owe to the grace that has brought us into another state of mind, and given us affections towards that blessed One!

Another thing that will always accompany knowledge of Christ is humility. People are big when they are away from Him and ignorant of Him, but whoever knows He knows, while the knowledge of Him is kept alive in the heart, that humility is there. "Why me, O blessed God, why me? Why dost Thou look on me? Why pass myriads by and lay Thy hand of grace on me? Why was I made to hear Thy voice? Why didst Thou call my soul by the invincible call of the Holy Spirit?" And while this knowledge is lively in you, humility will thrive so that your position in Providence, very tried it may be, does not provoke rebellion. Rebellion is a natural thing in us when we are not pleased, but humility grows out of a knowledge of Him, who is pleased to speak to the Soul.

Another thing is this; you delight in Him: "Delight thyself also in the Lord;" and surely a sinner can do no other when he knows the Lord. If you have a real knowledge of Jesus Christ, there will be moments when your whole spirit will be so delighted with His Person and His grace and His mercy that nothing will attract you that is not in Him. O it is easy then to let things go, and so to walk in the way of truth and life; easy to choose what He wants for you, to sit at His feet, to sit under His shadow with great delight and find His fruit sweet to your taste! Then, then the heart is in loving conformity to the word of exhortation I have just mentioned: "Delight thyself also in the Lord." There is nothing in Christ but what is beautiful and lovely and of good report. And when He is known that is also apprehended. Everything in Him is beautiful the King in His beauty, in His love, in His glory, in His power, in His resurrection power, in His intercession, in His word, the King entirely is beautiful to those who know Him.

 And I would say another word here, if we know Him we shall want to be like Him "As He is in this world, so are we." You may say, "I cannot make myself like Him;" and if anyone tells you can, you may turn from him as a false teacher. Well, but how is a sinner to be like Him? The Holy Ghost has told us in the Scripture, and this is the word: "We all with open face beholding as in a glass the glory of the Lord are changed into the same image from glory to glory, even as by the Spirit of the Lord." (2 Cor. 3:18) That will do it. May I refer for a moment as an illustration to photography? What is photography? It is writing by light. The light comes on to the sensitive plate. My friends, if you do view the glory of God in the face of Jesus Christ, that will put the very image of that blessed One upon your spirit, and you will want it as you know Him.

Walking in the Spirit of Truth

Jesus is God in the flesh there for no humanity was living inside of His partly mortal body on this side of heaven. For the most part, there is neither male nor female  in Christ Jesus. We are all one and may be appointed by th Holy Spirit in any gift. We are all one in the Spirit. We are to learn to walk in in love and meekness. Not slapping and slay or even pretraying, there are no counterfeits in Christ Jesus. The true Spirit lives in us. However while on earth we are overcomes therefore we fight the good fight of faith and not fill the lust of the flesh. No we are not perfect www have power to do because of who lives in us.  Now we have no desire for  the things of this world we are not of this world  we are aliens just passing through. Mary Magdalene or anyone  of a sinful nature felt strictly agape love for God. His live completed her fledhly love to move into  A different dimension of God's love. Gods makeup takes out the fake up as His Spirit  takes us out of the world and washes that's clean .  We want one loss but now with found. God is sovereign and lifts up and tares  down. God's sovereignty has total control over all humanity He created all thing, and all things belong to him All things are sustained by Him maintain by Him. He is the air we breeze; He is what cause the waves to flow on top of  the sea. He the roar of the wind speaking the thunders show off His glory as His snow is in storehouses maintain to purify the earth. Therefore, the earth is the Lord and the fullness thereof. He is the harvest the plows the grounds of earth dirt. He is.He is God, and there is no other. He is the beginning and the end the Alpha and Omega. The past, present and the future. His purpose creates all existence, also, through His infinite purpose will and timing no one know but God for one day to God is a thousand of years and one thousand years are but a day. He is an absolute and omnipotent ruler of the universe and is sovereign in creation providence and redemption. The resurrected host of bodies He is believers is perfect buy in and through Him. The word of God never states that people will lose their gender in heaven. However He is faith and without faith, it is impossible to please God. His image and called them righteous in the sight of God. The lamb of God should not have spot or blemish which mean that Jesus Christ had to be the purest sacrifice. He cold is not tainted with sexual desires. The man had type G-Blood. Therefore, this desire was not to Him. Jesus came to fill the purpose of saving sinners from their sin. He is and was God in the flesh. In as much this would not be we're missable. He is the only sinless man that walk this planet ever existed on this side of heaven called earth. That broke the chains of death hell, and the grave made history repeat itself to bring us back into the garden where sin was forbidden. God’s mercy and grace save us. He was s the only man and God that was one hundred percent, God and Man. Jesus Christ was the only man whose love was, so pure the only manifestation was self-existing love spilling out blood from his body that cleanses us from sin. Wherefore the truth, about Mary Magdalene she was the closest one to Jesus other than John. It was John who was the apostle to write the book of Revelation. John the Apostle had the distinction of being a beloved friend of Jesus Christ. John was the writer of five books of; the New Testament, and a pillar of the early Christian church.

Salvation is He whom gave up himself and took sin and made sin Spiritual,

"O Lord, let thy ear be attentive to the prayer of thy servant, and to the Prayer of thy servants who delight to fear thy name; and give success to thy servant today," (Nehemiah 1:11a RSV) A wall symbolize? One of the most famous landmarks in the world today is the Berlin wall, dividing the city in two. Ordinarily, though, a wall symbolizes strength and protection. What does it mean, then, to rebuild the walls of your life? Nehemiah is the account of the rebuilding of the walls of Jerusalem. And Jerusalem is a symbol of the city of God, God's dwelling place and the center of life for the world. In an individual life, then, the rebuilding of the walls would be a picture of re-establishing the strength of that life. 

We have all met people whose defenses have crumbled away. They have become human derelicts, drifting up and down the streets of our large cities, utterly hopeless and helpless. But God in grace frequently reaches down and gets some of those people and brings them out to rebuild the walls. This is the picture of the way the walls of any life, of any local church, of any community, of any nation, can be rebuilt into strength and power and purpose again. You will never build the walls of your life until you have first become greatly concerned about the ruins. Have you ever taken a good look at the rubble in your life? Have you ever stopped long enough to assess what you could be under God, and compared that with what you are? Have you looked at the possibilities that God gave you in your life, and seen how far you have deviated from that potential? Like Nehemiah, you have received a word, in some form or other, of the desolation and ruin there. When Nehemiah hears this report about Jerusalem, he weeps and prays for days, showing his intense concern. You will never rebuild the walls of your life until you first weep over the ruins. The revelation of the Kingdom of prophecy takes place in the beginning as God is the Alfa and Omega who sent His Son into a dying world leaving the comforter to direct us in all truth. The kingdom lives in you and I therefore we are the Masters builders directed by the Master to build up the kingdom. Aiding the Kingdom presents the purpose of God to bring his people in full knowledge of the kingdom, process and final realization of a divine government in on earth in the obedience of Christ. While the heart of the kingdom is prayer which is intimate relationship with the Father. Thy kingdom come as one enters into the doors of Gods heart then we will finalize in knowing the wisdom and knowledge of God in His kingdom. Once this is establish Gods will shall be done on earth as it is in heaven. The revelation runs through heaven earth Old Testament and for filled the New Testament. Leading to the conclusions touching God head and fulfilment of prophecy that tells of present age of grace and the future of both the Jews and Gentiles. The conclusions is this. To know Christ is to have faith, and Christ to be revealed to that faith. All knowledge comes and is received as a persuasion in the mind, on sufficient evidence. Now if we have a sight of Christ by precious faith, there will be in our hearts knowledge, a persuasion that He is, and that will lead us to want to know Him more. "O could we but with clearer eyes His excellences trace; could we His Person learn to prize, we more should value His grace!" To know Christ is to know Him in His various offices, to know Him in His great work of redemption, to know Him as the Lord, our Righteousness, to know Him as an Elder Brother, as one who stands at the right hand of the needy to deliver and save him from those that are too strong for him. The apostle did know Christ at this time, but what he knew of Christ led him to want to find out more. It is a peculiarity of divine teaching and the knowledge of Christ that the more He is known the keener is the appetite for Him. The longing to know Him more always accompanies knowledge of Him. I am sure some of you understand me, that the least measure of knowledge that you possess of Christ has this effect on others, namely a desire to know Him more. "O could I know and love Him more, and all his wondrous grace explore! Ne'er would I covet man's esteem, but the part with all and follow Him." God has sent Him to be known, and it is life eternal to know Him: "This is life eternal, that they might know Thee, the only true God, and Jesus Christ whom Thou hast sent." (John 17:3) Do you not feel a longing for Him come to you? Does not your appetite find expression in the Psalm where you read: "O when wilt Thou come unto me?" Does it not express your hunger? As if you could say, "The one I want, and whose coming will satisfy me, is the Son of God;" and then turning the eye of your heart to Him you say, "O when wilt Thou come to me? When will that blest time arrive when Thou wilt kindly deign, with me to sit, to a lodge, to live and never part again?"

To know Christ is to know that you are blessed with divine life, surrounded by divine favor, founded on divine love and that there is prepared for you an inheritance incorruptible, undefiled, and that faded not away. All this is implicit in that knowledge of Christ which the Apostle Paul here desires. Some here may know Him and not feel that they know all that. But it is there in the seed of it, and the more Christ comes, the more will those things which accompany salvation come to the front in your experience, and you will say, "I understand now a little of what was meant when such and such things were said concerning the knowledge of Christ." To know Christ is real to be delivered, to be delivered from bondage and fear which hath torment. The child of God may know Him so as to say, "I wish I were united to Him; I wish I had communion with Him; I wish He would pour out of His fullness into my soul; I wish He would condescend to heal me and to comfort me and walk with me." Well, this desire of yours, ardent wish, will one day find perfect satisfaction. "That I may know Him. I want above all else," as if the apostle should say, "I want above all else to embrace the Son of God as my own, to be led to say, constrained to say of Him, "Who loved me and gave Himself for me." (Gal. 2:20)

Now if we know Him, there are two or three things quite satisfied in our experience. The first is love to Him. "We love Him because He first loved us," (1 John 4:19) none can say but the people who have felt it. What a warmth, glow, moving, urging feeling there is to His Person and His name, and we call that love. Love that wants to live in Him, and to Him, and with Him forever. Love that makes His name as ointment poured forth, love that makes you feel you would rather die than displease Him, love that makes you want to depend on Him entirely, and only, that makes all others as nothing to you, love that makes you say, "O let my soul live at Thy footstool, let me daily repent and daily wash Thy feet with my tears, and daily enjoy the sweet sense of being loved!" That is one thing that will always accompany knowledge of Christ, and the more you know of Him, the more you will feel love to Him; and the reason men despise Christ is their ignorance of Him and their death in trespasses and sins. Ah, it is a solemn position to be in, denying and despising of Christ! O what do we owe to the grace that has brought us into another state of mind, and given us affections towards that blessed One!

Another thing that will always accompany knowledge of Christ is humility. People are big when they are away from Him and ignorant of Him, but whoever knows He knows, while the knowledge of Him is kept alive in the heart, that humility is there. "Why me, O blessed God, why me? Why dost Thou look on me? Why pass myriads by and lay Thy hand of grace on me? Why was I made to hear Thy voice? Why didst Thou call my soul by the invincible call of the Holy Spirit?" And while this knowledge is lively in you, humility will thrive so that your position in Providence, very tried it may be, does not provoke rebellion. Rebellion is a natural thing in us when we are not pleased, but humility grows out of a knowledge of Him, who is pleased to speak to the Soul.

Another thing is this; you delight in Him: "Delight thyself also in the Lord;" and surely a sinner can do no other when he knows the Lord. If you have a real knowledge of Jesus Christ, there will be moments when your whole spirit will be so delighted with His Person and His grace and His mercy that nothing will attract you that is not in Him. O it is easy then to let things go, and so to walk in the way of truth and life; easy to choose what He wants for you, to sit at His feet, to sit under His shadow with great delight and find His fruit sweet to your taste! Then, then the heart is in loving conformity to the word of exhortation I have just mentioned: "Delight thyself also in the Lord." There is nothing in Christ but what is beautiful and lovely and of good report. And when He is known that is also apprehended. Everything in Him is beautiful the King in His beauty, in His love, in His glory, in His power, in His resurrection power, in His intercession, in His word, the King entirely is beautiful to those who know Him.

 And I would say another word here, if we know Him we shall want to be like Him "As He is in this world, so are we." You may say, "I cannot make myself like Him;" and if anyone tells you can, you may turn from him as a false teacher. Well, but how is a sinner to be like Him? The Holy Ghost has told us in the Scripture, and this is the word: "We all with open face beholding as in a glass the glory of the Lord are changed into the same image from glory to glory, even as by the Spirit of the Lord." (2 Cor. 3:18) That will do it. May I refer for a moment as an illustration to photography? What is photography? It is writing by light. The light comes on to the sensitive plate. My friends, if you do view the glory of God in the face of Jesus Christ, that will put the very image of that blessed One upon your spirit, and you will want it as you know Him.

"True Evangelism starts with the unselfish," "He that is Spiritual," "Salvation­­­­­­

The soft whispers of the Father's voice blow on us, rotating the world at the same time causing the universe to stand still to see the salvation of the Lord. "The wind blows as Gods breaths demonstrate His eternal power where it wills. Although you hear it’s sound in the wind man still denied the truth was coming from the throne of God that God is Spirit, and there is no flesh in Him. Therefore no man cannot imitate God for He, not man He is Spirit and those who   worship Him must worship God in Spirit and truth.  It is the truth of the wind that makes man free from the grips of slavery, from doubt and fear. Faith must be deposited into us by hearing.  Once there is a deposit we can withdraw from it. Then we must be stored in the right environment to learn about God and grow in faith. Faith comes by hearing the Word of God. There is no other way to increase confidence which is by faith. Then it must germinate and grow.  A seed begins to sprout. The definition of germinating is to start to grow, develop or sprout. When a plant first starts to grow buds, time to develop into what God has called us to be.   When it germinates, it spreads to others and growth develops. A seed is the part of a seed plant which can grow into a new facility. It is a reproductive structure which disperses, [1] and can survive for some time. A typical seed includes three basic parts: (1) an embryo, (2) a supply of nutrients for the embryo. We may determine the growth of Christians in this same pattern. Sending them out making disciples of men and bringing them back into the house of God to hear the Word grow into the product that God calls them.  We neither know where it comes from nor where it is going. So it is with everyone who is born of the Spirit."  The Greek word translated as both Spirit and wind in this is Pneuma. It is defined as a movement of air (a gentle blast) of the wind. The wind itself, or breath of nostrils or mouth of God breezes on us each day to live in this world as He God directs us into all truth about him. Similarly, the Hebrew word for Spirit is Ruwach and is defined as the wind, breath, mind, spirit and this word is again used interchangeably for breath, the wind, and spirit 

2 Sam 22:16, 2 Kings 3:17). It can be said of us that we go where HE wills/blows, yet we don't know how He got us there, or where we'll be tomorrow. Therefore trust and believe we are not in control of our destiny, our lives, or even our direction God powers it. Those who are His those who walk in obedience those who are of this wind. He is and always will be the wind that guilds we direct us and awaken us each day of our life. He is not a God of the dead He is a God of the living. Standing independently of Himself for He is the beginning and the end He is the Wind.

Father began to teach me something about this Wind that we are born of and live and move by. He breezes in man the breath of life and man became a living soul. How one can denied the surroundings of His breath were moving the trees giving you and me insight when one see the breath of God blowing on the sea flowing the ocean with His breath? Can you see when the birds start to sing how they make sweet harmony can’t you see God lives in the air we breeze. See the wind that blows as the ocean starts to blow can't you see can't you see he lives in the air we breathe. 

There is no way you can deny only because of pride rejected by the truth, and the truth is in the Wind because the wind is the Spirit of the living God. Whether you will accept the will of its direction directing you into all truth. It is the Spirit of God who leads it is the wind the breath of God that created all things and made all things possible.  As He spoke the words by His breath, let there be, and there was. This is the soul identifier used by His identity indicate as He identifies Him as God all by Himself. There is none before Jesus Christ, and none shall be after it is finished. He is God all by Himself breath the wind in and live in those that ask Him to come into their life repented heart and forgiven by God by the only mediator Jesus Christ.  Where your wind does blows you in the world or to follow God that gives your life in abundance. Where is your direction which leads you? There only can be one or the other God or the world. Which way does the wind blow the way?

  Ecclesiastes 11:5 Just as you do not know the path away or track laid down for walking or made by continual treading. Of the wind. The perceptible is slightly small in degree. You must take action to do something:  an act of changing physical location from a sinner to a born again believer in Christ Jesus. To follow the wind and allow the wind to direct you. Changing your position changing your mindset, changing your actions your perspective of life. Until your physical appearance change, you attitude to change your thought pattern change.  Your view changes your status change. It is the act of changing physical your location or position or of having this changed: state) able to be seen or noticed: "a perceptible decline in public confidence natural movement of the air, the invisible gaseous substance surrounding the earth, a mixture mainly of oxygen and nitrogen especially in the form of a current belonging to the present of a person) in a particular place: time; happening or being used or done now: of air blowing from a particular direction: and how bones are formed in the womb of the pregnant woman, so you do not know the activity of God who makes all things

.Do you believe in the wind it will take you on a higher plane or leave you beneath the earth dirt that breeds in hell leaving you hell bound? Will you accept the fate of this wind or will you be in constant doubt and darkness? Your mind is compelled to take it, however, reaping the world benefit instead of the eternal father love you fate is in your hand. Your choice follows the wind who directs the birds when it time to fly to the north or stay in the sought. The wind directs the sea to be still or flow. The wind is often unpredictable and blows one way one minute, and then changes and blows another the next and who knows why or where or when it will blow next!  In a similar way, to those who are of the earth, the people of the Spirit (wind/breath) may sometimes appear unpredictable or changeable as they go wherever the Spirit blows, but to God it proves that He is truly in control of us and that we are adjustable and teachable and willing to be blown and directed according to His Wind. The wind leads you and me to all truth. It is the wind that shuttles the plane and causes emergence. Making things stable and agitate the atmosphere. Yes, will you allow the wind the Spirit of God to direct you in all truth? Ezekiel 37:9Then He said to me, "Prophecy a prediction to the breath, the time or a period following the moment of speaking or writing; time regarded as still to come: take air into the lungs and then expel it, particularly since a regular physiological relating to the branch of biology that deals with the normal functions of living organisms and their parts: a piece or segment of something such as an object, activity, or period, which combined with other pieces makes up the whole: process series of actions or steps taken in order to achieve a particular end:

"Military, relating to, or characteristic of soldiers or armed forces: “both leaders condemned to build up the military activity of Christians operations. Which is the  fact or condition of functioning or being active: could jeopardize the peace process”: prophesy, say that (a specified thing) will happen in the future: son of man, and say to the breath, 'Thus says the Lord GOD, "Come from the four winds, O breath, and breathe upon this slain, that they come to life. Or will you allow your life to be dictated by man and not God? Your mind moves the way your thoughts occurs. Which way does the wind blow? It blows from what in your mind. What you breeze and what you leave behind. Do not be amazed that I said, ‘You must be born again.’ It blows in the birth canal from what is within the mind. From the mother's womb. It pushes it way out to the earth and blows one's mind.

The wind blows wherever it pleases. You hear its sound, as land breezes into the mouth of earth expanding its growth. As a baby is growing giving the earth birth pangs allowing the universe to know that there is a time to die. Which way does your wind blow? "The wind blows where it wishes, and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit. “Then turning toward your mind with the world or within the will of Almighty God. The wind continues swirling directing you into truth.  You abiding in you believing and living as The Spirit which is the wind; And on its circular courses, the wind returns. What is your body telling you to pay attention as one much pay attention to the earth breathing into the mouth of the earth? As the breath of life that God has given man time yet time yields to its creator and then no more. Where will it take you to heaven or hell?

Powerful winds can blow down, destroy and uproot - or they can test for strength and depth of roots. The Wind strengthens trees and is necessary for blowing away dead leaves, branches and flowers; getting rid of the old to make way for new growth and to blow seeds to where they can bring forth new life. Which way does your wind blow? The one God created and gave you to brave to live in this life which way it will take you. But you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit. “The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit. ”How can this be?” Nicodemus asked. Our perceptible of the natural movement of the air is fresh feeling moving breeding on us. While the perception of the Spirit wind blows from the throne of God especially in the form of a current of air blowing from a particular direction :( of wind) move creating an air flow. As God breezes on the sea and it flows making presents. As the wind blows on the earth given rain producing currents. God's voice speaks making gifts “We must be told the facts “indicating the point in space at which a journey, motion, or action lead by the Spirit of God. Appeasement" by Jesus Christ which is the second person singular subjunctive of be. Past tense of the second coming, However subjective by the Holy Spirit the .third person such a great extent to lead and guild us in truth... The third person singular yet is present of every person: “Everyone needs time to unwinder to identify a specific person or thing observed by the speaker: "Bearing one another burdens”. Expressing the relationship between a part and a whole: Putting the arm in the sleeve of his coat" the nonphysical part of a person that is the seat of emotions and character; the soul: “we seek a harmony between body and spirited-enemy shall not exact upon him; nor the son of wickedness afflict him. And I will beat down his foes before his face, and plague them that hate him. But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted. I will set his hand also in the sea, and his right hand in the rivers. He shall cry unto me, Thou art my father, my God, and the rock of my salvation. Also, I will make him my firstborn, higher than the kings of the earth. My mercy will I keep for him for evermore, and my covenant shall stand fast with him. His seed also will I make to endure forever, and his throne as the days of heaven. If his children forsake my law and walk not in my judgments; if they break my statutes, and keep not my commandments; then will I visit their transgression with the rod and their iniquity with stripes? Nevertheless, my loving-kindness will I not utterly take from him, nor suffer my faithfulness to fail. My covenant will I not break, nor alter the thing that is gone out of my lips. In those days and at that time

    I will make a righteous Branch sprout from David’s line; he will do what is just and right in the land. In those days Judah will be saved and, Jerusalem will live in safety. This is the name by which it[c] will be called:    The Lord Our Righteous Savior. ‘This is what the Lord Almighty says: ‘In this place, desolate and without people or animals in all its towns there will again be pastures for shepherds to rest their flocks.  In the cities of the hill country, of the western foothills and the Negev, in the territory of Benjamin, in the villages around Jerusalem and the cities of Judah, flocks will again pass under the hand of the one who counts them,’ says the Lord.” ‘The days are coming,’ declares the Lord, ‘when I will fulfill the good promise I made to the people of Israel and Judah. “In a little wrath I hid my face from thee for a moment," which moment, however, has already extended at least twenty-four centuries; but what is this compared with that which follows: "But with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer. “Moses had prophesied a full thousand years before. This prophecy forms a part of the farewell address of Moses to the nation for whom he had wrought, and with whom, because of the judgments of the Lord, he could not enter the land. Moses foresaw the national apostasy, the chastisement by exile, and on beyond a period already extended 3,500 years, to that nation's blessings which are yet future, when their chastisement shall have ended, and they are regathered into their land under the unchanging covenant of the Lord. These prophecies are recorded I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption, Thou hast made known to me the ways of life: thou shalt make me full of joy with thy countenance. Men and brethren, let me freely speak unto you of the patriarch David that he is both dead and buried, and his sepulcher is with us unto this day. Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; He seeing this before space of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption” every word of this prophecy covering the time to the present hour has been fulfilled. Shall it not be so to the end? Shall they not be regathered as actually as they have been scattered? And that about, and by, a "return," or second coming (30:8) of the divine Person to the earth? Is there any other explanation of the miraculous preservation of that nation than that the Lord's oath cannot be broken? If thou people shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul" (Deuteronomy 30:1-10). There is no more relevant Scripture relating to Israel than this end. Pentecostal sermon reveals that it was the eternal element in this covenant, to which the Lord had sworn with an oath.

The certainty of this covenant is again stated in Jeremiah 33:20, 21: "Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season; then may also my covenant be broken with David, my servant, that he should not have a son to reign upon his throne." Peter, by the Spirit, in his that led David to foresee the Lord always before his face and to demand in his faith, even the resurrection of CHRIST that the promise of his GOD should not fail. Thus Peter spoke of David: "For David speaketh concerning him,

(Acts 2:25-31). So, yet again, when the reign of peace through David's Greater Son is pictured to the House of. Jacob, over whom he is to rule, the same eternal covenant is mentioned with a chastisement:  (Isaiah 54:8)? The history of the kings of David on, with the sin of the nation, is too familiar to need description. Their complete apostasy ended in chastisement in which they were taken off from the land and scattered among the nations, and there was a cessation of the line of kings. These particular events in

Deuteronomy 26:1 to 30:20. Only a portion is here given:"And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the Lord will rejoice over you to destroy you, and to bring you to naught, and ye shall be plucked from off the land whither thou goes to possess it.And the LORD shall scatter thee among all people, from the one end of the earth even to the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone. And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a trembling heart, and failing of eyes, and sorrow of mind: and thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life: In the morning thou shalt say, Would God it were even!

And at even thou shalt say. Would God it were morning! For the fear of thine heart wherewith thou shalt fear and for the sight of thine eyes which thou shalt see. And the LORD shall bring thee into Egypt again with ships, by the way of which I space unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you" (Deuteronomy 28:63-68). "And it shall come to pass, when all these things come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee, and shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul; that then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee. If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee: And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it, and he will do thee good, and multiply thee above thy fathers. And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul. That thou Mays live. And the LORD thy God will put all these curses upon thine enemies, and all them that hate thee, which persecuted thee. And thou shalt return and obey the voice of the LORD, and do all his commandments which I command thee this day. And the LORD thy God will make thee plenteous in every good work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the LORD will again rejoice over thee for good, as he rejoiced over your fathers: She has an iron will" are you listening?" ·"I love you perceive with the ear he did not hear very well a cold wind began to blow which harden his heart. She's telling the truth" And I will beat down his foes before his face, and plague them that hate him. But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted. I will set his hand also in the sea, and his right hand in the rivers. He shall cry unto me, Thou art my father, my God, and the rock of my salvation. Also, I will make him my firstborn, higher than the kings of the earth. My mercy will I keep for him for evermore, and my covenant shall stand fast with him. His seed also will I make to endure forever, and his throne as the days of heaven. If his children forsake my law and walk not in my judgments; if they break my statutes, and keep not my commandments; then will I visit their transgression with the rod and their iniquity with stripes? Nevertheless, my loving-kindness will I not utterly take from him, nor suffer my faithfulness to fail. My covenant will I not break, nor alter the thing that is gone out of my lips. Once have I swore by my holiness that I would not lie unto David? His seed shall endure forever, and his throne as the sun before me. It shall be established forever as the moon, and as a faithful witness in heaven." The certainty of this covenant is again stated in Jeremiah 33:20, 21: "Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season; then may also my covenant be broken with David my ! For the fear of thine heart wherewith thou shalt fear and for the sight of thine eyes which thou shalt see. And the LORD shall bring thee into Egypt again with ships, by the way of which I space unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you" (Deuteronomy 28:63-68). "And it shall come to pass, when all these things have come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee, and shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy And the LORD thy God will put all these curses upon thine enemies, and all them that hate thee, which persecuted thee. And thou shalt return and obey the voice of the LORD, and do all his commandments which I command thee this day. And the LORD thy God will make thee plenteous in every good work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the LORD will again rejoice over thee for good, as he rejoiced over your fathers: If thou shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul" (Deuteronomy 30:1-10). There is no more relevant Scripture relating to Israel than this.IT is significant that the Old Testament prophets spoke, in the main, in one comparatively brief period. Jeremiah 31:35-37; Matthew 24:31-34). Carrying a Non-defeated Weapon.Firearms are not the only regulated gun that you might carry or own. Most states have statutes regarding knives, weapons, and a variety of other hand-to-hand items. Your firearms permit does not permit you not to die. For there is a time for each of us to die. However, I whether died with Jesus as my non-defeated weapon than any forty-five Twenty-two or nine millimeters.  Unfortunately, state non-firearm weapons laws are often cluttered with undefined terms and interpreted in ways that can confuse even experienced attorneys and can be a legal minefield for those who want to carry a non-firearm defensive weapon, Many young’s boys and girls took the wrong firearm and in up in the streets all around the world drain in blood from the defeated weapons.

I've come to see and hear as the tabloids talk about Pastors shot down and minister killed along with rappers whose breath left their bodies from an overpowered weapon. What I have come to find out is that Jesus is our non-defeated weapon. If I hold my peace, and stand in His Word fight the good fight of faith. Love everyone lifting Jesus higher He promises to keep me in perfect peace. The Lord words carry out to convey information, to men in leadership. They are transported to talk to one's faculty of reasoning and understanding. Let us reason together God says. New International Version “Come now, let us settle the matter, Which has overwhelming effect leaving us with torn down emotion for one another When we as the people of God are to make a  joyful noise speaking joy unspeakable amongst each other. And have no room for gossip.  Therefore we must first strap ourselves into the heavenly place when God dwells. When you are strapped you are hinged, attach or join with God the Father God the Son and God the Holy Spirit. Many leaders carried a nine-millimeter or a 45 some may take a blade. And there is some strapped with the Word of God carrying a non-defeated weapon. You don't worry about anything because of what you're strapped with. You know that you have a weapon that nobody knows you have when your strap it is hidden and when it's time to pull it out you pull it out with joy you already won the battle.   King James Bible 165 times mentions the word you. It is this joy that gives us strength.  “Blessed are you when people hate you when they exclude you and insult you and reject your name as evil, because of the Son of Man. Rejoice in that day and leap for joy, because great is your reward in heaven. Paul wrote, “Be full of joy in the Lord always. I will say again, be full of joy. Let everyone see that you are gentle and kind. The Lord is coming soon.”

 Philippians 4:4-5.God’s feeling and intention are the instruction of The LORD desires to His chosen vessels. To strap joy in as tight as possible for the time has come where God will turn our ashes into beauty given us joy. The time has come for you and me to walk in the kingdom of God demonstrating who we are in joy. The time has come for judgment to start in the house of God.  We have been wearing straps long enough. Some straps of bondage and some straps allowing the world to beat up on them. When you're strapped into God you don’t have to move a mussel for the Lord will fight your battles for you. All you have to do is sit tight in the obedience of his Word and do what He tells us. And that is to stand still and see the salvation of God work for you. It is not a spiritual matter it is a physical matter relating to the account and report given freely to man and not under any restraints and then it becomes holy. It is not under the control of the power of this world or the capacity to have wealth in this world. It is the effect of one's character development that belongs to God that changes us into the chosen vessels of God. We cannot aid or add in the things or actions of this world when we do not belong to this world. However, it is the free will of a person behavior to belong to God and surrender all to Him. We must be seated and strap in heavenly places. When we are strapped into God, it is only then the blind may see the lame may walk dealt will hear the sick will be heal. You have to be strap once your strap your faith has increased. You must scrape yourself in love joy peace longsuffering, meekness kindness. If you what to impact having the ability for God to use and work in you must be the strap with the whole armor of God.  If your words are loud, and hype and never have an impact for people to change your seat belt strap is loose, and you may quickly derail from the position that God has the place you to sit in heavenly places. Of a change to make or become as Jesus different in every aspect of the world. To become different, that is a result and not the consequence of the result which is the weakness. Having no effect no change no results. No value you become salt for men to tremble and stomp all over. When your strap with the word of God. There is a chain of effect that cause a chain of results.   The effect of change that results from the value of what your strap with and if you strap with Gods Word you have the Holy Spirit directing you and God in front of you. You know you are nothing without God you cannot do anything on your accord. Which result or cause an action and condition for one to change. It I the action that a fact or thing that is in a way that cannot be the way the state or action the fact a thing that is in a way that cannot be challenged or denied the case or process of doing something and being strap into something that nothing can move them into a different position to change. Where there is a consequence for staying in the same place where there is no stability nor effect to improve the ability having an effect to make one's life different.

 Fishermen were fishing for men bringing them into the house of God. We as the people of God must be taught in the house of God taking it to the church. Only then we can send them the wounded the broken hearted the lost, the downtrodden. Closing wounds, showing them pouring hyssop in the wind fresh oil and wine. Healing those that are shaken in prison. In bondage. Before we can send them out. Just as you don't desire anyone behind the pool pit many should not be evangelizing to the lost when they are still lost. Many are not saved or baptize. Many are ignorant in the Word of God. They need to be taught. Yes knowing I am nothing without Jesus and no one taught me this but the Holy Spirit and the love I desire to have with God. This love is yielding, and He loves me because He gave His life not only for you but me. Jesus my heart surrender no more fighting no more.  Talk about small churches and big churches. I have never seen God in Old Testament times call a leader to a small church. Moses, and many others Abraham brought God many people, and we can do the same. We must do it Gods way for it to accomplish what God desires us to accomplish. Being sincere, many are in a division this is not of God. Moses was never separated from Sara, must go on. If God calls two so be it. There is too many people that need to pull out of the deep waters. Too many wounds that are untreated in Gods house. People are dying because of foolishness and lack of knowledge. Having the capacity to make the change and become different than others. You can either be a follower of God or a follower of this world. We can either act holy or serve as the world would have us act foolishly. You have to learn to stay strapped in your seat as you are sitting in heavenly places. Which mean you can't be like the boys that gang bang. You can't be like the girls who what’s the hottest drug dealer. The thong which is the strap with money. You can't be with the girls who love to put money in the g strings of the buff up dancer. You can be like the choir boys who love choir boys. There must be change, and it only comes when one is intimate with Jesus. What a friend we have in Jesus, All our sins and griefs to bear! What a privilege to carry everything to God in prayer! Oh, what peace we often forfeit, Oh, what needless pain we bear, all because we do not carry everything to God in prayer!  You have to be who God called you to me. You just can't throw your pearls before swine. You can be so desperately willing to sleep with some sister husband thinking you can whip Him in your arms. Sister it just doesn't work like that anymore. We are in the end times people are not playing with God no more. Men have wised up and are following God. It doesn't matter how hard up their marriage is they are not ogive up what they are gone to go through again.  The result a consequence, a result or effect will cause an impact. The consequence is the fruit of the action demonstrated by the condition of a person's heart.  The fact is often they challenged God when the Word say do not tempt the Lord your God. Either process the Word or denied it. You cannot serve God and the Word. Either you will cling to one or hate the other. To achieve or aim the attribute or quality regarded as a characteristic to inherent the vested privilege and exclusive right of kingdom living. You must be obedient you must stand still and allow God to take over your life go before you and glory and praise him while you’re standing still. Well, you might say how can you do that and stand still. You allow God to work in you knowing it is God, and you can do nothing without him. It’s like you a puppet on a string allowing Him to move you where you need to be move. Becoming so intimate with him it is no longer you. Hey, this is the fantastic advantage, or immunity has been granted. He deserves it all and desire to give it all to him is a step in the right direction. Lord, I am available to you. My feet’s shod with the preparation of peace I carried the sword of the Spirit which is the Word of God. My shield is of faith, the breastplate of righteousness my helmet of salvation putting on my armor I ready for the battle. You gave me my hands to reach out to men To show Him your love and your perfect plan You gave me my ears I can hear your voice so clear I can hear the cries of sinners But can I wipe away their tears. You gave me my voice to speak your Word To sing all your praises to those who've never heard But with my eyes I see your need for more availability I see hearts that have been broken So many people to be free Lord, I'm available to You My will I give to You I'll do what You say do Use me, Lord, To show someone the way And enable me to say My storage is empty, And I am available to You Now I'm giving back to You All the Tools You gave to me My hands, My ears, My voice, My eyes So You can use them as You please I have emptied out my cup So that You can fill me up Now I'm free And I just want to be More available to You Lord, I'm available to You My will I give to You I'll do what You say do Use me, Lord, To show someone the way And enable me to say My storage is empty, And I am available to You. The Old Testament and the New occurs at the Cross of CHRIST, rather than between Malachi and Matthew. The Gospels, in the main, carry forward the same dispensational conditions that were in effect at the hour when CHRIST was born. Especially is this true of the Gospel of Matthew, CHRIST being set forth in that Gospel, first of all, as a King with His Kingdom in full view.

The Spirit has faithfully selected those deeds and teachings of CHRIST from the complete manifestation in the flesh which portray Him in the dominant character reflected in each Gospel. - In Matthew He is presented as the King; - in Mark as the Lord's servant/ 

 in Luke as the perfect human; and - in John as the very Son of GOD. In all these narratives, this one Person is seen acting and teaching under the same conditions which existed for centuries before the Cross. There is some anticipation of what would follow the Cross as there is reference after the Cross to what had gone before. Whatever preceded the Cross, in the main, fell under those conditions and colorings of "the law which came by Moses," and JESUS not only held up Moses as the authority for the time, but also expanded his teachings. A great division between the Old Testament and the New, therefore, lies in the fact that "grace and truth came by Jesus Christ," and became effective with the Cross of CHRIST rather than with His birth. Matthew opens with an emphasis upon CHRIST as the Son of David: "The book of the generation (genea, nationality or line of descent, cf. Matthew 24:34) of Jesus Christ, the Son of David, and the son of Abraham." Although, in this Gospel, JESUS is presented as the "son of Abraham" in sacrificial death, the primary purpose of the writer is to set forth the nation's King. This being the only office that is ever assigned to a "Son of David." The tracing of the divinely appointed Kingdom thus proceeds from the Old Testament into the New without a change other than the appearance of the long expected King, accompanied by His forerunner, whose predicted ministry had occupied the closing words of the Old Testament revelation. There is no break in the narrative. The fact that JESUS was David's Greater Son, the fulfiller of all the nation's Kingdom blessings is not based on human opinion. It was announced by the angel Gabriel before the birth of CHRIST as recorded in Luke 1:81-33: "And, behold, thou shalt conceive in thy womb, and bring forth a son, and shall call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob forever; and of his kingdom there shall be no end." This treats distinctly of the "Throne of David" over the "House of Jacob," and proclaims of this Kingdom that "there shall be no end." No Gentile blessings are in view here; nor need the Gentiles seek to intrude. Gentile blessings will eventually flow out of this very throne; but these are not in view, nor are any Gentile blessings endangered by a. faithful recognition of this distinctly Jewish purpose. The same is clearly stated in Romans 15:8: "Now this I say that Jesus Christ was a minister of the circumcision (Israel) for the truth of God, to confirm the promises made unto the fathers." He did not come to annul those promises; but He did come to confirm them. The promises made unto the fathers are well defined: no promises were made to Gentiles. The term "the fathers" can mean none other than GOD's chosen men of Israel. By these promises Israel was to be redeemed and placed in her own land and that by Immanuel who should be the final Prophet, Priest and King. He should be her King over her covenanted Kingdom. These promises made unto the fathers were this nation's only hope, as is clearly indicated: "We trusted that it had been he which should have redeemed Israel." "Lord, wilt thou at this time restore again the Kingdom unto Israel?" In CHRIST, then, the Kingdom covenant made to David had its confirmation as well, it being one of the promises made unto the fathers. How certainly that covenant must stand to-day! It is recorded of JESUS that He was "born King of the Jews" (Matthew 2:2). To this throne He made final claim at His trial (Matthew 27:11). And under this accusation He suffered (Matthew 27:29) and died (Matthew 27:37). One needs only to search the Scriptures to discover the fact that He is never mentioned as King of the church, nor King of the nations until He comes again as "King of kings, and Lord of lords" (Revelation 19:16). He fulfilled every prediction that described Israel's Messiah King and the manner of His coming, at a time when all the records and genealogies were intact. He came of the tribe of Judah, a Son of David, born of a virgin in Bethlehem of Judea. Such claims could not then be made by an impostor without arousing the violent opposition of the rulers of the nation. His claim to be King was never challenged, so far as title was concerned. He met every prediction concerning Israel's Immanuel King. He was that King. Four centuries before the birth of JESUS Malachi had prophesied the coming of a forerunner to the King: "Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse" (Malachi 4:5, 6). This had a certain fulfillment in John the Baptist according, again, to angelic testimony: "But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord" (Luke 1. 13-17). Thus also another Messianic claim was. Met in the faithful ministry of John. The first message of this divinely foreseen witness is recorded thus: "In those days came John the Baptist, preaching in the wilderness of Judea, saying, Repent ye: for the kingdom of heaven is at hand" (Matthew 3:1, 2). This, too, was the first message recorded of CHRIST: "From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand" (Matthew 4:17). So, again, it was the only message committed to His disciples when He first sent them forth to preach: "These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: but go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, the kingdom of heaven is at hand" (Matthew 10:5-7). This message, it will be seen, had no application to Gentiles: The messengers were to go "only to the lost sheep of the house of Israel." It can scarcely be unnoticed that while every detail of the manner of their journey was subject to the most careful instruction by the King, there is no record of instruction having been given them as to the meaning of this first, or Kingdom, message committed to them. Evidently they did not need such instruction concerning the Kingdom. - had not the Kingdom hope been passed from father to son for generations? - had it not been sung to them at their mother's knee? - had it not been the one great theme of the synagogue instruction? - was it not their national hope? How much in contrast to this was the prolonged inability on the part of these same disciples to grasp, later on, the new message and world-wide commission of the Cross! This focusing of the testimony of JESUS, of John and of the disciples upon one solitary message, "The kingdom of heaven is at hand," places that message under unusual emphasis and its actual meaning should be carefully considered. The phrase "The kingdom of heaven" is found only in Matthew, the Gospel of the King, and there it appears with different shades of meaning. One only of these shades of meaning is used in Chapters 1 to 12 of this Gospel. Here it seems to refer to the same earthly Davidic Kingdom with which the Old Testament had closed. As has been stated, whatever was meant by this announcement of the "kingdom of heaven," it was clearly understood by the preachers who proclaimed it and by the hearers. No other Kingdom message could have thus been received by those people in that day. So, also, it was addressed to one nation, Israel, and to them as a whole, rather than to individuals. Thus the "kingdom of heaven" as a message must ever be distinguished from the message of the gospel of grace which came by the Cross. The gospel of grace Israel, as a nation, has never understood, and it is addressed to all peoples and to them as individuals only. The message of the "kingdom of heaven" as first set forth by Matthew had, therefore, a limited and national meaning,- limited as to time of its application, because a new message has come in; and national, because, for the time being, it was addressed to Israel alone. The message of the "kingdom of heaven" did not concern itself so much with the Person of the King as it did with His Kingdom. But Israel had never dreamed of a Kingdom apart from the presence and power of the expected King. Thus JESUS could say of Himself, in the light of the accepted close relation between the Person of the King and His Kingdom: "The kingdom of God is within you" ("in the midst," in the Person of the King, Luke 17:21). To assert the immanency of the Kingdom was, to them, to assert the immanency of the King. This Kingdom message conforms in another respect, also, to the conditions of the Old Testament Kingdom. There must be a great national heart-turning, or repentance to GOD as an immediate preparation for the Kingdom as seen in the Old Testament (Deuteronomy 30:1-3; Isaiah 24:7; Hosea 3:4, 5; 14:7; Zechariah 12:10-13:1; Malachi 3:7). Repentance, therefore, became an imperative part of the message concerning the immanency of the Kingdom. So each of these Kingdom messengers called upon that nation to repent: - "a generation of vipers" must "bring forth fruits meet for repentance." - They must turn about in heart as a condition of this covenanted Kingdom blessing. This they, by His grace, are yet to do, "in His time." It is to be regretted that this required national repentance of Israel has been as often misapplied as a necessary preliminary step in an individual's salvation by Grace. As certainly as the message of the "kingdom of heaven" was a claim upon the nation's hope, so, also, the rule of life presented in connection with this claim by both John the Baptist and CHRIST was in harmony with the Old Testament Kingdom rule of life. The Kingdom as foreseen in the Old Testament had ever in view the righteousness in life and conduct of its subjects (Isaiah 11:3-5; 32:1; Jeremiah 23:6; Daniel 9:24). The" kingdom of heaven" as announced and offered in the early part of Matthew's Gospel is also accompanied with positive demands for personal righteousness in life and conduct. This is not the principle of grace: it is rather the principle of law. It extends into finer detail the Law of Moses; but it never ceases to be the very opposite of the principle of grace. - Law conditions its blessings on human works: Grace conditions its works on divine blessings. - Law says: "If ye forgive, ye will be forgiven," and in that measure only (Matthew 6:14, 15): while grace says: "Forgiving one another even as God for Christ's sake hath forgiven you" (Ephesians 4:32). - So, again, law says: "Except your righteousness shall exceed the righteousness of the Scribes and Pharisees ye shall in no wise enter the kingdom of heaven" (Matthew 5:20). This is not a present condition for entrance into Heaven. Present conditions are wholly based on mercy: "Not by works of righteousness which we have done, but by his mercy he saves us" (Titus 3:5). So the preaching of John the Baptist, like the Sermon on the Mount, was on a law basis as indicated by its appeal which was only for a correct and righteous life: "Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, we have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the roots of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire. And the people asked him, saying, what shall we do then? He answered and said unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. Then came also publicans to be baptized, and said unto him, master, what shall we do? And he said unto them, Exact no more than that which is appointed you. And the soldiers likewise demanded of him, saying, and what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages" (Luke 3:7- 14). This, like the Sermon on the Mount, is an appeal for a righteous life and cannot be confused with the present terms of salvation without nullifying the grounds of every hope and promise under grace. The present appeal to the unsaved is not for better conduct: it is for personal belief in, and acceptance of, the Savior. There are directions concerning the conduct of those who are saved by trust in the Savior; but these cannot be mixed with the law conditions of the Old Testament, or the New, without peril to souls. Later on the same people said to CHRIST: "What shall we do that we might work the works of GOD?" and to this He replied: "This is the work of GOD that ye believe on him whom he hath sent" (John 6:28, 29), John the Baptist looked forward to the blessings of grace when he said: "Behold the Lamb of God that taketh away the sin of the world"; but his immediate demands were in conformity with pure law, as were the early teachings of JESUS. Thus the legal principles of conduct of the Old Testament Kingdom are carried forward into the revelations of the same Kingdom as it appears in the New Testament. The right division of Scripture does not destroy these legal passages; but it does fully classify them with the other Scriptures relating to the Kingdom, both in the Old Testament and the New. There are many elements found in this body of truth that, indicate the required manner of life in the kingdom: which will be found likewise under the consistent walk in grace; but whatever is carried forward to be a life-governing principle under grace is there restated in its own place and with its own new emphasis. Thus the two widely differing systems are meant to be kept distinct in the mind of the faithful student of GOD's Word. It should be borne in mind that the legal Kingdom requirements as stated in the Sermon on the Mount are meant to prepare the way for, and condition life in, the earthly Davidic Kingdom when it shall be set up upon the earth, and at that time when the Kingdom prayer, "Thy kingdom come. Thy will be done in earth, as it is in heaven," has been answered. These Kingdom conditions appear in the early ministry of JESUS since He was at that time faithfully offering the Messianic Kingdom to Israel. It has been objected that such stipulations as: - "resist not evil"; - "if one shall smite you on the one cheek"; - "one shall compel you to go a mile"; and - "persecutions for righteousness' sake," could not be possible in the Kingdom. This challenge may be based upon a supposition that the earthly Messianic Kingdom is to be as morally perfect as Heaven. On the contrary, the Scriptures abundantly testify that, while there will be far less occasion to sin, for the sufficient reason that Satan is then bound and in a pit and the glorious King is on His throne, there will be need of immediate execution of judgment and justice in the earth, and even the King shall rule, of necessity, with a "rod of iron." It is said that "all Israel shall be saved" and "all shall know the Lord from the least even unto the greatest"; but it is also revealed that at the end of that millennium, when Satan is loosed for a little season, he is still able to solicit the allegiance of human hearts and to draw out of the multitudes within the Kingdom an army for rebellion against the government of the King (Revelation 20:7-9). In that Kingdom age "a sinner being a hundred years old shall be cursed" (Isaiah 65:20). The saints of that age will doubtless have Heaven before their eyes and be looking there for their reward. And they will be the "salt of the earth." These Kingdom commands and principles were given to Israel only and it is that same distinct nation that shall stand: first in that Kingdom when it is set up in the earth. JESUS was first "a minister to the circumcision," and is it an unnatural interpretation of Scripture to understand that He was performing this divinely appointed ministry at that very time when He was offering the Kingdom to that nation and when He, with His forerunner, was depicting the principles of conduct that should condition life in that Kingdom? Nothing is lost by such an interpretation; on the contrary, everything is gained, for the riches of grace, which, alas, so few apprehend, are thus kept pure and free from an unscriptural mixture with the Kingdom law. It may be concluded that the term" kingdom of heaven" as used in the early ministry of JESUS referred to the Messianic, Davidic, earthly Kingdom seen in the Old Testament. As has been noted, the Jewish preachers needed no instruction in the details of that message. It was the hope of their nation, and it was addressed to that nation alone. So, also, an appeal was made with this message for the anticipated national repentance which must precede the setting up of their Kingdom in the earth, and the requirements set forth were legal rather than gracious. Israel's Kingdom was faithfully offered to them by their King at His first appearing. Gentile blessings will eventually flow out from the very throne into the house of Bethel. However, many re are not in view yet they endangered there blessing by not being faithful to God. However, the recognition of this distinctly purpose is one love towards God. T0 problem many to others the purpose of the Christian.  He never looks on the surface it is always and will always be the heart with God. We should never judge our sisters or Brothers God never allows us to view their heart. It is God who will separate the wheat from the staff. Men have no authority to do the will of God. Stepping in shoes that man can never fit. Yet carry loaded armor shows not having faith nor trust in God. Fact is that man will make excuse for it when the real deal is that although we know that there is a time to die however the fear of man dying behind another man’s gun is his fear.  When Jesus comes back for His elect, only He will judge and separated the wheat from the stubble which will ignite in flames. The whole universe awaits the coming of the great and awesome day. The personal call of Christ to that office was necessary also. The term apostle itself means "one sent I believe I was sent to Bethe by God. Remember when I sat all the way in the back of the church. The Lord was working with them and confirming the word with signs following. The gospel having been declared, approved, and set down in the Scriptures, the function of these signs is, in fact, fulfilled. They served the laying of the foundation of the church. That does not mean there is no abiding element, as both the commission to preach the gospel abides and the miracles confirming the gospel are recorded in Scripture. The miracles, which are intended to confirm the faith of believers, are now registered in Scripture, and they are sufficient for our faith. Mark 16:20; that is, their function was to confirm the apostolic Word. They were not intended for just any purpose. And started to speak in tongues. And said I been looking for a long time. That was God forget the words that were spoken. And yet you believe that I will hurt people instead of love people. While women also were partakers of this gift. However. In that, they also were able to know the Scriptures for themselves. While confessing the wonderful works of God in Acts 2 and elsewhere, they were forbidden to exercise this gift in the public worship of the church and forbidden to preach, why does man not understand the truth and prefer a lie? And say good is evil and evil is good. The idea of it is that of one called and sent by Christ. Believe me, 

God came to me and said I am giving you to my Son. Then seeing His Son in the flesh, the appearance burned my eyes. It was real and Pastor I am not boasting in self. The principle or function of that calling and sending still abides in the church in this respect: that Christ, by his Spirit in the heart, calls men to seek office in the church, subjectively. He also calls and sends men to the labor of the ministry of the Word, and to be elders and deacons, objectively, by an external call to office through the church.  (I Tim 4:14), and it includes gifts to perform that office,

 II Timothy. 1:6. Both the subjective and objective aspect of this one call to office are necessary, which is why spiritual qualifications for office are set down in the Scriptures, I Tim. 3; Titus 1:6 off. Included in this call is also that Christ personally and directly instructed the apostles for their calling and office and trained by Him. Certainly, this has reflected in Jesus' promise to them in the upper room to the eleven, (Judas having already left) that is, that He would give His Spirit Who would "...teach you all things, and bring all things to your remembrance, whatsoever I have said unto you," John 14:26. In the case of Paul, who had not walked with Jesus those three years, Jesus gave that instruction also directly, probably during his sojourn in Arabia. He repeatedly emphasizes that he did not learn his doctrine from any other disciple and described that experience in II Cor. 12. That he is referring to himself in II Cor. 12:2-4 is plain from verse 7. This is why Paul repeatedly quotes from that direct instruction, "I have received of the Lord that which also I delivered unto you..." I Cor. 11:23; see also I Cor. 7:10.Celeste Forster believes I am a prophet I tell you the truth I am the apostle. Whether I am ordained or not this is who I am. If you desire to appoint me as a Pastor so be it, however, I am called by God to the office of Apostle, and that is the truth. However, I will take what I can get to began Gods Church and completed the will He has called me to. The creator and ruler of the universe and source of all moral authority; the Supreme Being. Refuse to allow something as far as "environmental laws to forbid alteration for such as homosexuality and man doing things that are totally an abomination shows that the end is at our door.  God, who is expressing the future.  The same is clearly stated in Romans 15:8: "Now this I say that Jesus Christ was a minister of the circumcision Israel for the truth of God, to confirm the promises made unto the fathers. He did not come to annul those promises, but He did come to establish them. You are indisputable by evidence that lives in you.  Known. What is confident that every effect was originated by the Word of God? The promise of God. When He said, let there be, it was so. Therefore just as the world established beyond doubt and is known what is for certain is that there was an effect that not only built but is definitely in Word and deed indisputable by the effects of God written in stone. We were in the beginning. Our fate lives in the hand of God and wins in the end. This means by which an allegation may be proven against you is a lie because of such oral testimony of Gods people through our experience that God does exist by the blood of the Lamb and the Word of our testimony.  We are overcome by the blood that was pour out on us shredded on the cross. Along with documentation of physical evidence that He lives. God, all by Himself created all things, and all things were created by set legal testimony, documents, and objects admitted as proof in a trial. We as the people of God are to be treated in a specified way. We are identify establish by God.  Indicated one who God point out to show clearly in such a way as to allow easy and accurate perception or interpretation. Not disputable or deniable. It is uncontestable. Not disputable or deniable. It is uncontestable unlike so many other religion the information, appeared to be incontestable. Incontestable sources of proof are needed to prove the action and all sources as with Christian it is indisputable, and the evidence is shown to the person who demonstrates the attributes of Christianity.  We are used as vehicles and vessels by God himself whom demonstrates His will to love by the Spirit of the living God who dwells in Christians. This indisputable evidence easily identified. Past present and future of God unmerited favor and mercy that are new every day. We as Christian love God with all our heart mind and strength. However, we seem to want to like others with not the example that God gives us to love other as we love ourselves. Agape love. Agape means "love: brotherly love, charity; god's sake for man and of man for God. “Agape is used in the biblical passage known as the "love chapter," 1 Corinthians 13, and is described there and throughout the New Testament as brotherly love, affection, good will, love, and benevolence. Whether the love was given is returned or not, the person continues to love (even without any self-benefit). Agape is also used in ancient texts to denote feelings for one's children and the feelings for a spouse it can also be described as the feeling of being content or holding one in high regard. Agape is used by Christians to express the unconditional love of God for his children. This type of love was further explained by Thomas Aquinas as "to will the good of another." However many in the church mixed this kind of love with Eros sexual passion. You might have a brother or sister that is married this can become intimate apply to dating relationships as well as well as courting.  Eros is initially felt for a person, with contemplation it becomes an appreciation of the beauty within that person, or even becomes the appreciation of beauty itself. Should not be shown to those brothers or sisters who are married in the church. However many will demonstrate this as brotherly love and it is not. We should not get this twisted. Stay in your lane when it comes to love. Plato does not talk of physical attraction as a necessary part of love, hence the use of the word platonic to mean, "Without physical attraction." Plato has Socrates argue that Eros helps the soul recall knowledge of beauty, and contributes to an understanding of spiritual truth, the ideal "Form" of youthful beauty that leads us humans to feel erotic desire thus suggesting that even that sensually based love aspires to the non-corporeal, spiritual plane of existence; that is, finding its truth, just like finding any truth, leads to transcendence. Philia means "affectionate regard, friendship," usually "between. Furthermore, in the same text, Philos denotes a general type of love, used for love between family, between friends, desire or enjoyment of activity, as well as between lovers. The storage means "love, affection" and "especially of parents and children.  It is natural affection, like that felt by parents for offspring. Rarely used in ancient works, and then almost exclusively as a descriptor of relationships within the family. It is also known to express mere acceptance or to put up with situations, as in "loving" the tyrant.  Preposition refer that we are quickly identified as Christin because God's sake constrains us to love.  What this means I do not know only write what God desires me to write this is not for me to figure out. This is when the animal or plant life will no longer live “Behold your king! Belonging to or associated with the speaker. "My name is John" I am the writer about the Father expressing the future performance and the condition of His church. An action that will give you the precise nature of which is often unspecified and the end of all things used to identify a particular person observed by the speaker.

 Easily identified. Expressing the future tense will be used to refer to a thing previously mentioned or easily identified representing in the direction indicate obligation, duty, or correctness, typically when criticizing someone's actions belonging to or associated with the speaker. A man to his natural child or children. Those things that concealed are reveal to identify a particular person. The time is close at hand being indicated or experienced. By object, that one need not, cannot, or does not desire to give an accurate name indicating the point in space at which a journey, motion, or action starts easily identified as the Holy Spirit for such a beautiful day to such a great extent. Its space or degree extends in length volume and scope. The range of the area or subject matter that something deals with or to which it is relevant. Space or extent to which the land extends is in length area and volume. The size of this field is right or absolute and extended as a particular period having the extension.  The promises made unto the fathers are well defined: no promises were made to Gentiles. The term "the fathers" can mean none other than GOD's chosen men of Israel. By these promises Israel was to be redeemed and placed in her land and that by Immanuel, who should be the final Prophet, Priest, and King. He should be her King over her covenanted Kingdom. These promises made unto the fathers were this nation's only hope, as is clearly indicated: "We trusted that it had been Gentile blessings will eventually flow out of this very throne, but these are not in view, nor are any Gentile blessings endangered by a. faithful recognition of this distinctly Jewish purpose. The same is clearly stated in Romans 15:8: "Now this I say that Jesus Christ was a minister of the circumcision (Israel) for the truth of God, to confirm the promises made unto the fathers." He did not come to annul those promises, but He did come to prove them. The promises made unto the fathers are well defined: no promises were made to Gentiles. The term "the fathers" can mean none other than GOD's chosen men of Israel. By these promises Israel was to be redeemed and placed in her land and that by Immanuel, who should be the final Prophet, Priest, and King. He should be her King over her covenanted Kingdom. These promises made unto the fathers were this nation's only hope, as is clearly indicated: "We trusted that it had been he which should have redeemed Israel." "Lord, wilt thou at this time restore the Kingdom unto Israel again?" In CHRIST, then, the Kingdom covenant made to David had its confirmation as well, it being one of the promises made unto the fathers. How certainly that agreement must stand today!  Lord, wilt thou at this time restore His Kingdom unto Israel again?" In CHRIST, then, the Kingdom covenant made to David had its confirmation as well, it being one of the promises made unto the fathers. How certainly that contract must stand to-day the kingdom of God lives in the temple of the church. We carried it, and some God has given all the keys to open the doors. Paul said though I have all the gift if I have loved it is nothing.

Many are the affliction of the righteous for it is the Lord that delivers us out of them all. Forgive me for allowing things we mention to affect me still. My husband and I decided for me to sit in the ministers row only on the Sundays we have communion and other revivals will sit together.  We need someone to be with Dad and He will. Dad gets confuse sometimes, and we need to be with him in a church. However, during communion David and I will sit together. Indeed, this will not cause me to be distracted. One thing we do not desire to allow people to stop you from flowing in your destiny. On the other hand, I contact my Lawyer to settle my case. God is shifting me into His destiny for my life. If may be hard for you to believe what God is doing as you stated that you believe He is calling me into the homeless ministry as well as my husband, David. WE both came from this type of ministry. Yes, patiently waiting for you to place us both into this ministry we desire to work together with the homeless. We are also thinking about going down to Chosen together to help serve food. God want us to have this ministry together along with Dad to help out to those that are his age. Forgive me for anything I've done in the past. Celeste Foster has to help me, however, feeling I must move on. God is pulling me into my destiny. Praying that you will continue to see the vision for Bethel and the fellowship churches to help out.  Forgive me for any anger or resentful feeling or expressing bitterness or indignation towards those who told lies even for the women that beat on me. Fear is not in my mind, and my Spirit fears no man. If God is for me who can be against me Pastor? Don't worry about something happening to me God will not prevent anything to happening right now. What you need to know is that we are in good health. God sometimes set things us for us to get wealth. Big pieces of glass in my drink this is one of the reasons why I had the surgery. It was very painful when the glass passes through my bowls. The second thing that happens to me. However when the young man ran into my car slamming on the breaks hitting my face on the steering wheel did not now I was hurt until the hospital called me back and said my face was fracture under my eye. Seen by the lady at the information desk. On all the cameras at least four was seen the whole situation.  Feeling that we have been treated so unfairly. I never told you that one of the women jump on my back and started punching me in my back and slept in my face. The other two women put their fingers in my face causing confusion. And you believe it was me. Your nephew locks me out knowing I had heavy trays in my hands. And lock one of the sisters who brought water each month and they were in a disagreement. As you said, this was your family. The other as I told you that security came after me eight men to put me out the building. At the same time was told by a sister that she was gone to turn the light out when I had nine trays of raw chicken on the table. And fill the information out to use the central kitchen and it was ok.  Therefore taken the blame for all, even as Christ took the blame for our sins.  God sees all things even the hurt and pain that broke my heart from those I love. Especially when my husband came to the church, the character that I allow them to pull me into it was me all me. We only used the church van a few times. Never ask for gas money or reimbursements one time but never received it.  Then Frank dies, and He was my assistant. Lie on betrayed by the very people that were supposed to be my family. However, I seemed wrong and sent to the kings to judge me of my house which is the Pastors. Some of those women we know were used by Satan to stop the ministry, and it was me that allow them to achieve it by not communicating with you. Therefore I have to forgive them and move on. Love will always be in my heart for you Pastor knowing you gave me the grace that they vision is clouded with hurt and misunderstanding of God pulling them to do and be who He has called them to be. It amazes me that many in the body of Christ have to try to stop what God has ordained you to do. God desire is for you to live in your purpose. He does not want you to be in prison and leave you there, however, praise your way out, and the jail bars will open up for you. Therefore we should never be resentful of others and be bold enough to step out on faith leaving those who what to keep you in bondage and lack from where God desires to take you. If not you will be intrusion with anger and resentment because you allow people to control your destiny and not God. This sore indignant irritates the believer and leaves a feeling of discomfort, discontent, and offense. People will mistake this with envious jealous and bitter jaundiced. And often make up their conclusion with how a person is which a lie is.  How do some resolve complete. Given people a silent treatment being distant from individuals who say they love you but have a tendency to show it.  Jesus conducted a mission of preaching and healing (with reported miracles) in Palestine in about a 28–30, which is described in the Gospels. His followers considered him to be the Christ or Messiah and the Son of God, and belief in his resurrection from the dead is the central tenet of Christianity. The way God deals with anger is teaching us how to handle how to address conflict. We get defensive of a family system. However, my greatest loyalty is to God. If you're doing something different than what the Word of God is saying and following, you feel there needs to be separation from you. Jesus held no resentment for He asks the “Father to forgive them they know not what they were doing to Him. He held no offense nor resentment toward those who persecuted Him.  Although they beat Him talk about him and sorry and abused him, He tells we to will experience that same persecution. When your child has done something in the natural, you're feeling angry. However, we must forgive them. When one is to forgive it means to stop feeling angry or resentful toward (someone) for an offense, flaw, or mistake which we all have. Because of mistakes flaws and mistreatment on others God has close some doors and lock them in support of a person. However ever God will also allow a leader to be misguided by individuals and react to an action because the voice He heard was from him and not God. Men are persecuted and judge by leaders wrong. For independence in a referendum", they used to refer to two or more individuals or things previously mentioned or easily identified: and now wounded given by people in the house of their friend. Even Jesus was portrayed. As they are broken they, two will bring more people in their congregation to share the gospel and the good news. Promoting Jesus loves to all those that come into Prophetic Faith Church. This ministry has the potential to impact the future... This is the name God gave me today. God has called me to preach the gospel. The Spirit of the Lord GOD is upon me, Because the LORD has anointed me To bring good news to the afflicted; He has sent me to bind up the brokenhearted, To proclaim liberty to captives And freedom to prisoners; To proclaim the favorable year of the LORD And the day of vengeance of our God; To comfort all who mourn, To grant those who mourn in Zion, Giving them a garland instead of ashes, The oil of gladness instead of mourning, The mantle of praise instead of a spirit of fainting. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified. “I feel a whole lot better." The homeless minister congregation will generate collectively 30,000 people. It will be the job, feeding, clothing, and housing people. The rest of my life will totally be dedicated to the Homeless ministry. And now there will be no more pulling or cry maybe for them. But my Spirit will be at rest and peace that Gods will is done not mine I will just mess it up. Can't do it without God presence and making sure that place is so anointed, walking through the doors people will feel the spirit of the Living God and His presence move them into a different dimension in the Spirit.  

  Understanding of the term "kingdom of God," it is employed when we promote Jesus Christ. Therefore, nothing stated can limit our authority over all the universe. The Kingdom of God lives in us where we have access, once it is found our keys are accessible.  What people fail to realize is finding the Hope in us to release the blessing and miracles for other to believe that the God we serve is the truth only then His Word make them free. From their limitless mindset to move beyond their limits. When we limit ourselves, we can only go but so far. God puts no limits on us.  Realizing many have heard this take the boundaries off, however understanding it and applying it is two different things. Either you're a hearer of the Word or a doer.  Acceptance of Christ is also learning and acceptance of the gifts in the Kingdom, However, not knowing how to work it is another investigation in one who has accepted the terms of the covenant of God in Christ Jesus. Yes, there are conditions which are putting on obedience and walking in faith trusting Jesus Christ in every aspect of our life given Him our life and not worrying about our life. Where can I go from Your Spirit? Or where can I flee from your presence? If I ascend heaven, You If I make my bed in Sheol, behold, You If I take the wings of the dawn, If I dwell in the remotest part of the sea,…Only then we can conquer sickness and miracles will happen in front of our eyes. Many try to impress leadership by faking it falling all over the place. However, many sincere believers in God's house are real and many without understanding and are faking it. That's ok with me as long as no one falls by the way side. And it's like a boomerang once you get started its hand to stop. Its Jesus wonder-working power that starts the working as we decrease and He increase using our temple which is Holy and acceptable to Him for the Kingdom purpose. We must know without a shadow of the doubt that the Kingdom lives in us. As Christ lives in us we live in Him; we become one with Him. It's in Him we live it is in Him we move It’s in Him. We have our being mines as well not move at all unless we move in Him.  We are driven kingdom particular people. No weapon foam against us can prosper. We are active in a land that lives in us. Heaven is home the Kingdom experience without Christ Spirit demonstrated Him in us as we live in Him. Our temple must be clean and desire Him in love and will for Him to use us as He wills it. We are predestined to do what is impossible because the kingdom lives inside of us. King means the male ruler of an independent state, especially one who inherits the position by right of birth therefore we must as you know to be born again. However, Pastor what is important to me is protecting our King. Respecting Him gave him all the honor glory and praise. He is the most important chess piece, of which each player has one, which the opponent has to checkmate the devil to win. The king can move in any direction, including diagonally, to any adjacent square that does not attack by an opponent's piece or pawn. While He lives in us, we are attacked, facing opposition, trials, and tribulations.  Jesus was chosen as the winner as he went to Calvary yet tempted as a man but He did not sin as the man.  We find ourselves in this same contest to win. The race is not given to the swift and not to the strong, but the battle is for each one of us in a time and season. We have Realm and Territory over what God has given us however there are keys all saints are given some may never use them! We have the knowledge of the Kingdom because it lives inside of us. What it seems as though people are waiting for something that God had given us keys to, however, some may find that when using the key it will not open the door to the power within them because they are not taught the kingdom principles and therefore powerless. Or talking loud and demonstrating nothing people are still sick, still dull of hearing, still need a physical, and still dying. God has given us tools which are jurisdiction to walk in the official power and make legal decisions and judgments. Not judging a person taking authority over what the Bible says that we are. We are conquerors, great people. Loving and peaceful. Yes, we fall short. Certainly, practice makes us perfected. Then the LORD will drive out all these nations from before you, and you will dispossess nations greater and mightier than you. "Every place on which the sole of your foot treads shall be yours; your border will be from the wilderness to Lebanon, and from the river, the river the Euphrates, as far as the western sea. “No man will be able to stand before you; the LORD your God will lay the dread of you and the fear of you on all the land on which you set foot, as He has spoken to you.

… Administration · command · sway · leadership · sovereignty <kingdom:  state or fact of being <freedom and speaking freedom over a person life.

 The fact that the other Gospels present certain revelations as related to the Kingdom of GOD which Matthew has related to the Kingdom of Heaven has been accepted by some as grounds for those having a (specified) position, occupation, interest, or character

There can be no question that there is much in common between whatever may be represented by these two words, else they would not be used interchangeably. The common ground between them lies, it would seem, in the fact that both Refer to a particular divine authority or government. A study of the passages involved will reveal that there is a wide difference between the Kingdom of GOD and the Kingdom of Heaven. This will be seen to be in the extent of government which is implied in each. The term "kingdom of God," it will be found, is employed when there is nothing stated that would limit its authority over all the universe. The term "kingdom of heaven," it will also be found, is used when the

Divine government is considered as limited to the earth. There is a significant difference, as well, in the possible moral character of each. It is not said of the Kingdom of GOD, as it is the Kingdom of Heaven, that there are divine judgments required for wrongdoers within its bounds, or that the false wheat, or tears, and bad fish are a part of it. Entrance into the Kingdom of Heaven, in its Messianic form, may be of so low a standard as that which merely exceeds the righteousness of the Scribes and the Pharisees (Matthew 5:20): while entrance into the Kingdom

Of GOD is by a new birth alone (John 3:3). The Kingdom of Heaven is the divine government in the earth which passes through changing

Phases until every foe have been conquered, and it is finally merged, perfected, into the all-inclusive Kingdom of GOD (I Corinthians 15:24-28).

For this final consummation, we plead when we pray: "Thy kingdom come. Thy will be done in earth, as it is in heaven. “Whatever within this divine government in the ground is consonant with the perfect character of the Kingdom of GOD may be considered as a part of that Kingdom; though some of its subjects, who are perfect in standing, may be quite imperfect in life and conduct. The Kingdom of Heaven has been defined by C. I. Scofield, D. D., in the Scofield Reference Bible thus:

(1) "The phrase, Kingdom of Heaven (lit. Of the heavens), is peculiar to Matthew and signifies The Messianic earth rule of JESUS CHRIST, the Son of David. It is called the Kingdom of Heaven because it is the status of the heavens over the earth (Matthew 6:10). The phrase is derived from Daniel, where it is defined (Daniel 2:34-36, 44; 7:23-27) as the Kingdom which 'the God of heaven' will set up after the destruction by the 'stone cut out without hands' of the Gentile world-system. It is the Kingdom covenanted to David's seed (II Samuel 7:7-10); described in the prophets (Zechariah 12:8, note); and confirmed to JESUS CHRIST, the Son of Mary, through the angel Gabriel (Luke 1:32, 33"The Kingdom of Heaven has three aspects in Matthew:(a) 'at hand' from the beginning of the ministry of John the Baptist (Matthew 3:2) to the virtual rejection of the King, and the announcement of the new brotherhood (Matthew 12:46-50);

 In seven 'mysteries of the kingdom of heaven,' to be fulfilled during the present age (Matthew 13:1-52), to which are to be added the parables of the Kingdom of Heaven which were spoken after those of Matthew 13, and which have to do with the sphere of Christian profession during this age; (c) The prophetic aspect - the Kingdom to be set, up after the return of the King in glory (Matthew 24:29-25:46; Luke 19:12-19; Acts 15:14-l7)." - Scofield Reference Bible, page 996.So, again: “The Kingdom of GOD is to be distinguished from the Kingdom of Heaven (Matthew 3:2, note)in five respects:(1) The Kingdom of GOD is universal, including all moral intelligence willingly subject to the will of GOD, whether angels, the Church or saints of past or future dispensations (Luke 13:28,29; Hebrews 12:22, 23); while the Kingdom of Heaven is Messianic, Editorial, Davidic, and has for its object the establishment of the Kingdom of GOD on the earth (Matthew 3:2, note; I Corinthians 15:24, 25).(2) The Kingdom of GOD is entered only by the new birth (John 3:3, 5-7); the Kingdom of Heaven, during this age, is the sphere of a profession which may be real or false (Matthew 13:3, note; 25:1, 11, 12). (3) Since the Kingdom of Heaven is the earthly sphere of the universal Kingdom of GOD, the Two have almost all things in common. For this reason, many parables and other teachings are spoken of the Kingdom of Heaven in Matthew and of the Kingdom of GOD in Mark and Luke. It is the omissions which are significant. The parables of the wheat and tares, and of the net (Matthew 13:24-30, 36-43, 47-50) Are not spoken of the Kingdom of GOD. In that Kingdom, there are neither tears nor bad fish. But the parable of the leaven (Matthew 13:33) is spoken of the Kingdom of GOD also, for, alas, even the true doctrines of the Kingdom are leavened with the errors of which the Pharisees, Sadducees, and Herodian’s were the representatives. (See Matthew 13:33, note). (4) The Kingdom of GOD 'cometh not with observation [outward show]' (Luke 17:20), but is chiefly that which is inward and spiritual (Romans 14:17); while the Kingdom of Heaven is organic, and is to be manifested in glory on the earth.(5) The Kingdom of Heaven merges into the Kingdom of GOD when CHRIST, having 'put all enemies under His feet,' 'shall have delivered up the Kingdom to God, even the Father' (I Corinthians 15:24-28)." - Ibid., page 1003.

The various uses of the term Kingdom of Heaven in Matthew's Gospel represent the progressive stages through which the government of GOD in the earth must pass before arriving at the determined end. The first use of the term is in connection with the offer of a Kingdom to Israel which had been covenanted to David and described by the prophets of the Old Testament and that which forms the hope of Israel to this hour. This offer of the Kingdom which was extended through CHRIST, John and the disciples of the nation were rejected by that nation, notwithstanding the fact that it

Was in complete fulfillment of every divinely given prediction. It was a bona fide offer and, had they received Him as their King, the nation's hope would have been realized. However; it was in the perfect councils and foreknowledge of GOD that the offer would be rejected, and thereby the way was made for the realization of the great unrevealed purpose of GOD, which was to be accomplished before the final manifestation of the Kingdom in the earth.

This first offer of the Kingdom had been typified by the events at Kadesh-Barnea. There this

Same nation, which had already tasted the discomforts of the desert, were given an opportunity to immediately enter their promised land. Thus left to choose, they failed to open, and returned to forty years more of wilderness wandering and added judgments. They might have entered the

Land in blessing. GOD knew they would not; still it was through their choice that the

Benefit was postponed. Later they were brought again to the land after their judgments and afflictions in the wilderness. This time, however, it was without reference to their choice.

With the high hand of the Lord GOD, they were placed in their land. So Israel, already five

Hundred years out of the land, and without a king, rejected the King and the Kingdom as offered in CHRIST, and still continues the wilderness afflictions among all the nations of the earth whither the Lord GOD hath driven them. But He will yet regather them, else the oath of the Lord will fail, and that regathering will be without reference to their choosing, or merit. Under an unconditional covenant He has pledged to place them in Kingdom blessings, under the glorious Reign of their Immanuel King and in their land (Deuteronomy 30:3-5; Isaiah 11:10-13; Jeremiah 23:3-8; Ezekiel 37:21-25). This, too, shall be done by no human processes, but by the mighty power of GOD.

The first evidence of Israel's rejection of her Kingdom as offered by her King is seen in the record that John the Baptist had been placed in prison (Matthew 11:2). What could the imprisonment of the forerunner mean other than a step toward the rejection of the King?

Immediately the King utters His first words of judgment and doom:

"Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: Woe unto thee, Corazon! Woe unto thee, Bethsaida! For if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you; it shall be more tolerable for Tyre and Sidon at the Day of Judgment, than for you. And thou, Capernaum, which art

Exalted unto heaven, shall be brought down to hell: for if the mighty works, which have

Been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, that it shall be more tolerable for the land of Sodom in the Day of Judgment, than for thee" (Matthew 11:20-24).

Chorazin, Bethsaida and Capernaum were the cities in which He had given greatest proof of His Messiahship and they were therefore most guilty in His rejection.

In connection with this first evidence of rejection there is introduced a note wholly foreign to the Kingdom theme, and with great significance: "Come unto me all ye that labor and are heavy laden, and I will give you rest" (Matthew 11:28, 29). Everything is in contrast: this is not an offer of a Kingdom to a nation, but of soul to Rest. Those individuals who will come to Him will take His yoke a place on them. A rest which results from coming to know the Father through the Son (Matthew 11:27), whom to know aright is eternal life (John 17:3).

The reality contained in this offer could only be realized by His Cross.

CHRIST was evidently associating, even then, His rejection with His Cross. It was as though He was comforting His own heart with a moment's reflection upon the "joy that was set before him" for which He would "endure the Cross and despise the shame." Who shall measure the joy of His heart in bringing rest to one sin-sick soul (Isaiah 53:11)? This flashlight on the coming redemption by His Cross immediately passes, and the King continues to present Himself to the nation as their King. He proves again by the Mighty Works of the following chapter that He is none other than their long looked for Messiah; yet in the midst of these infallible proofs it is recorded: "And the Pharisees went out and held a council how they might destroy him."

(Matthew 12:14). The death of John the Baptist (Matthew 14:1-13) is also followed by a rebuke to the Pharisees and by words of judgment upon them (Matthew 15:1-20).

Another glance forward toward His Cross is recorded in connection with His evident rejection in

Matthew16:13-18:"When Jesus came into the coasts of Cesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And they said Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But who say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say unto thee, That thou art Peter, and upon this rock, I will build my church; and the gates of hell shall not prevail against it."The rejection is seen in the report of the disciples that CHRIST was accounted for by the men of the nation to whom He had come as being John the Baptist, Elias, Jeremias, or one of the prophets.

How impressed they were with His Personality and power! How preposterous that He should be confused with John with whom He had so recently stood among them! They were evidently willing to account for Him by any subterfuge that would relieve them of the acknowledgment of Him as their King.In connection with this new evidence of rejection, He again reflects upon the joy that was to be His through His Cross: "On this rock, I will build my church." The church, His precious Bride,which He loved and for which He gave Himself; that "he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish"(Ephesians 5:25-27). This, again, is the joy that was set before Him and which would be realized

only by His rejection and sacrificial death.Continuing the narrative of the Gospel of the King to its end, He is seen still offering Himself to the nation as their King, riding meek and lowly into Jerusalem that the Scriptures might be fulfilled, and dying under the fatal and final claim to be the "King of the Jews." Along with this is the record of the ever increasing animosity and rejection of the nation, leading up to the climacteric expression of their hatred, the crucifixion of their King between two thieves. Thus the supreme wickedness of man descended to its lowest depths of sin against GOD; yet by this death the flood-gates of life were opened and the very sin of His crucifixion was laid back upon His breast, as He met all the doom that must fall upon "the Lamb of God that taketh away the sin of the world." When the nation began to reject her King, He not only began to anticipate His sacrificial death and the blessings to flow out of it, but He began, also, to speak of returning to this earth again, and to associate the realization of His earthly Kingdom with that event. That the Kingdom was to be realized through a restitution of the divine Person was certainly in the foreknowledge of GOD and was foretold by prophets (Deuteronomy 30:3; Daniel 7:13,14). However, in the primary, the prophets did not distinguish the fulfilling of the Lamb, or sacrificial type, in the first advent from the fulfilling of the Lion, or kingly form, in the second advent.On the other hand, by the Spirit, who inspired them, they never confused these significant issues, although the time relations that were to exist between these two vastly different ministries of CHRIST were not revealed to them. Of this Peter writes in I Peter 1:10, 11 thus: "Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: searching what, or what manner of time the Spirit of Christ which was in them did signify when it testified beforehand the sufferings of Christ, and the glory that should follow." The unsolved problem was the time intervening between the sufferings of CHRIST in connection with His first coming, and His manifestation in glory when He should come the second time. To conclude that these real earthly blessings for Israel were transferred into spiritual blessings for all nations because Israel rejected and crucified her King at His first appearing compels one to ignore the bulk of Old Testament prophecies and the plain promises and teachings of JESUS. The oath of the Lord still stands, and He knows no defeat. His plan has not been changed, To speak of the Kingdom as postponed is to consider it from the perspective of Israel's final glory. If the oath, covenant and promises of the Lord cannot be trusted, what assurance can be drawn from any word, He has spoken? Purposing to instruct us as to a yet future earthly Kingdom for Israel, and for the nations through them, what more confident, or meaningful language could He have employed?

The Spirit of the Lord is upon me because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted” (Luke 4:18).Spiritual gifts should work together, complementing each other. There is a need to be active in the church. The Holy Spirit is the agent, then, by which this great power is wrought. We should especially expect to see his working in these days because they are the days in which it has been prophesied that there shall be signs and wonders John to the seven churches which are in Asia: Grace is unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne. Ephesians 4:4 There is one body, and one Spirit, even as ye are called in one hope of your calling;  One Lord, one faith, one baptism,   One God and Father of all, who is above all, and through all, and in you all. The Holy Spirit is Gods Spirit living in directing us in truth. John 14:26 But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. Re 5:6  And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. John 16:8 When he comes, he will convict the world of guilt or will expose the guilt of the world] regarding sin and righteousness and judgment:

Holy Spirit is dedicated and consecrated as God Himself for purpose and sacred for someone or something giving power and gifts to work in the power attain by God.  (NIV) It is the authoritative power influenced by the Holy Spirit but provided by the authority of God. Since God is the covenant, He gives to those who are chosen not call by Him. Romans 8:14 because those who are led by the Spirit of God are sons of God. Many are the call, but few are elected to have this power to operate in it. As you saw the Apostles encounter the devil and had no power, they said, Paul, I know but who are you. You will neither know to the devil nor be able to have power if you don't allow the Holy Spirit to teach you in all truth. Practice makes perfect. And many who are chosen by God are misunderstood and not chosen because of selfish ambition. Therefore, there is no demonstration of healings and people waking up from death. The question is done you believe. Yes, indeed.... John 16:13 But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. We must have reliable power to conquer what God has called us to do. However, the power lies in the gift and the gifted. We will not have power to heal the sick cause death ears to open and the lame to walk if we are walking in a confuse state of mind. John 15:26 When the Counselor comes, whom I will send to you from the Father, the Spirit of truth who goes out from the Father, he will testify about me. Upset because of who God call and flesh with the calling that He alone gives to those He has chosen. Many are called, but few are chosen. Unfortunately many are jealous minded and even polluted sexuality and laying hands of people giving them the very thing inside of them be careful who you put a hand on or allow to lay hands on you. The very ones you think that God calls because of a man being lovers of self-are the wrong body of people and pollute the very things that need to be healed. We are influenced by the master or ruler the creator and ruler of the universe and source of all moral authority; the Supreme Being. The Lord the Almighty the Creator who is the Word the truth and the life that gives light to every man who believes and allows Jesus to be Lord over their life. Only then we as believers can receive this power from God who gives freely to faithful people. Spiritual gifts are empowerments for building up the church He will not give pearls to swine nor will He gives His best to those whose heart is corrupt with evil and full of jealousy. Those who covet their sisters and brothers blessings that God has given unto them. To feel or show deep sorrow or regret for anything that is dead or brings on death), God is not a God of the dead but a God of living. Matthew 12:31, Mark 3:29, and Luke 12:10 speak of an unforgivable sin. All three Gospel authors describe the sin as blasphemy against the Holy Spirit. The immediate context of Matthew and Mark indicates that the act of committing this crime involves attributing the work of Jesus done through the power of the Holy Spirit to Beelzebub, the prince of demons. However, a careful analysis of the relevant passages reveals four important aspects of the unforgivable sin. First, it involves a deliberate or willful act of unbelief the wearing of black clothes otherwise (used to introduce the consequences of something not being done or not being the case.  Holy Spirit is dedicated and consecrated to God by God for purpose and sacred for someone or something having power and authority. It is influenced by the master or ruler the creator and ruler of the universe and source of all moral authority; the Supreme Being. The Lord · the Almighty · the Creator Holy Spirit. Dedicated or consecrated as God. His purpose is not only sacred, but Holy is all aspect of the trinity. He is the one who is designated having power, authority, or influence to examine as well as teach direct us in all truth to master what it is we need to conquer our mindset to heal and deliver those and speak by faith and increase our faith. Faith comes by hearing the Word of God, and only then our faith will grow in power, and only power can demonstrate who we are to the people in this ungodly world.  The Holy Spirit grieves to see you in such pain. A feeling of great displeasure and unhappiness. When it is He, who lives and breeds in us and is the source of great happiness. If we say that a saint is a fake, and the Holy Spirit resides in them, this is an unpardonable sin the Holy Spirit is real and is God in the flesh. Who dwells in the believer? Now if the believer is a fake that sin will not be in your hands. God is the only judge, and therefore we have no reason to judge another when Jesus will separate the chaff from the wheat. We are to bring sheep to Christ and demonstrated Christ with the power the Holy Spirit gives to those He alone choose to gives we are vessels and servants of the most High God. That is all we are to worship God in Sprit and Truth. Nothing more nothing less. But love on each other and most of all God first. With all our heart mind and strength. With something or joy an intense happiness: great pleasure or satisfaction: something that makes you triumphal.  Something that gives you great pleasure or satisfaction the quality or state of being strong, in particular.  The ability to resist being moved or broken by a force power to resist force, resist the devil and He shall flee.  Cause to be sorrowful; distress:   word the truth and the light: feel or show deep sorrow or regret for anything that is dead or brings on death, God is not a God of the dead but a God of living. The wearing of black clothes otherwise used to introduce the consequences of something not being done in obedience to a people of God. Each and every believer has been given by the indwelling of the Spirit of God, gifts of the Spirit (Acts 2:38).  In Acts chapter 8 and 1 Corinthians chapters 12-14 we see external gifts of the Holy Spirit. They were not gifts that they have been developed by human capacities. Therefore the believer has absolutely no right to brag on these gifts. If we exalt in our gifts, we are taking credit for something that we have not earned ourselves. It is like taking credit for a gift you receive on your birthday. It is just that; a gift that was not yours but given to your freely and it is given apart from any inherent capabilities that you have within you. It is not like changing the old hymn from How Great Thou Art to How Great I Anon believer can say that they have no gift of the Spirit from God. God has given all believers gifts; some have several, but everyone has these gifts. These gifts of the Spirit are given not for the believer but the Body of Christ. It is to make the Body complete. These gifts are intended for the church to edify it, to strengthen it, to feed it, to exhort it, to encourage it and to have the Body of Christ empowered to do the work of Christ. These gifts are always to exalt Christ, to a witness to__ God’s power, to build up the Body, and to work to enlarge the Body of Christ by sharing the gospel of Jesus Christ with the lost. There are several biblical tools and surveys that believers can use to discover their gifts of the Spirit. These are helpful applications to allow the Christian to see what their gifts are and therefore how they can best help the church. No believer in Christ has any gift of the Spirit.9Then Nehemiah, who was the governor, and Ezra, the priest and scribe, and the Levites who taught the people said to all the people, "This day is holy to the LORD your God; do not mourn or for all the people were weeping when they heard the words of the law. 10Then he said Go, eat of the fat, drink of the sweet, and send portions to him who has nothing prepared; for this day is holy to our Lord. Do not be grieved, for the joy of the LORD is your strength." 11So the Levites calmed all the people, saying, "Be still, for the day is holy; do not be grieved."…

After the Babylonian Captivity, a remnant of the Jewish people had returned to Jerusalem under the leadership of Zerubbabel and Ezra. These returned exiles had rebuilt the temple, but they were now in need of protection. The lack of fortified walls around the city left the people defenseless against enemies. Weather, wild animals, opposing people, and other opponents could easily enter and cause “great trouble” to the people.

 According to the report Nehemiah received, the remnant in Jerusalem was shamed. A city with broken walls revealed a defeated people. The Jews who had returned to their homeland were both in unsafe conditions and humiliated at living in a destroyed city. In Nehemiah 2:17, Nehemiah told the Jewish leaders, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace. “Also, the rebuilding of Jerusalem’s walls would show God’s blessing upon His people again. Nehemiah quoted God’s words to Moses in his prayer, saying, “If you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name” (Nehemiah 1:9). There is a need to build the walls in and out our lives. If there is no joy we have no strength if there is no strength, there is no joy the joy of the Lord is our strength. Rebuilding the walls of Jerusalem was an important sign to the enemies of Israel. Nehemiah told their opponents, “The God of heaven will give us success. We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it” (Nehemiah 2:20).And rebuilding the walls showed that God was with His people. Upon the completion of the walls, Nehemiah wrote, “When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God” (Nehemiah 6:16).

The destruction of Jerusalem’s walls left its people exposed to great trouble and shame. Rebuilding the walls of Jerusalem was important because it revealed God’s blessing, served as a sign to Israel’s enemies, and showed God was with His people. The walls provided protection and dignity to people who had suffered the judgment of God but had later been restored and returned to the Promised Land. Nehemiah 8 the walls of Jerusalem have just been completed. But something is lacking. Life is more than brick and mortar. They have finished rebuilding the walls of Jerusalem, but their lives are in shambles. They have spent seventy years in Babylonian captivity, and they have finished the walls but their distress continues. Their condition is revealed in the words of Nehemiah 9:36, was a cup barrier, “But see, we are slaves today, slaves in the land you [God] gave our forefathers so they could eat its fruit and the other good things it produces. Because of our sins, its abundant harvest goes to the kings you have placed over us. They rule over our bodies and our cattle as they please. We are in great distress." As a result, their lives were in great danger. These people see the connection between the sins of their hearts and their distressful situation. They see their slavery as a result of their sin. They see the relevancy of sin to their lives. They have experienced its destruction. As they lay there on rock bottom flat on their backs looking up, they began to realize that God has a wonderful message of salvation. It is in his joy that they can find strength to put their lives back together.

They had forgotten their spiritual heritage as they were held captive in a foreign land.  We often forget who it is the fought our battles we often forgotten their native language, but most of all they had forgotten God. Your Word is a lamp unto my feet and a light unto my path. They had forgotten not only who they were but whose they belong to. But a revival begins with the Word of is the joy that gives us strength.  Nehemiah was the Hebrew leader who supervised the rebuilding of the walls. God was the architect given Him instructions. Therefore we not only see Him as a leader but a prophet that was getting instructions from God. He was employed by God to lead the people into a life of joy and strength in accomplish satisfaction during their times of despair identifying the person or thing affected: the whole of one's possessions, energy, or interest: used to identify a specific person or thing close at hand or being indicated or experienced:  it was an A day of time. In common usage, everything that was common was now uncommon. There had to be a separation between the standard and fingers. Which completes respect the human concept of God respect in how people are to relate to the authoritative Word of God.

But a revival begins with the Word of is the joy that gives us strength.  Nehemiah was the Hebrew leader who supervised the rebuilding of the walls. God was the architect given Him instructions. Therefore we not only see Him as a leader but a prophet that was getting instructions from God. He was employed by God to lead the people into a life of joy and strength in accomplish comfort during their times of despair identifying the person or thing affected: the whole of one's possessions, energy, or interest: used to identify a specific person or thing close at hand or being indicated or experienced:  it was an A day of time. In common usage, everything that was common was now uncommon. There had to be a separation between the common and foreigners. Which completes respect the human concept of God respect in how people are to relate to the authoritative Word of God.

   

The process of reconstruction the cross must be at the beginning and the end of every life. Now, in this beautiful way, the book of Nehemiah is teaching us what needs to be done to strengthen the walls in our lives. The persecution that arose from building the city walls. As I have already suggested, when you start to rebuild the strength of your life you will find that a force immediately arouses itself, both within yourself and outside yourself, and that resists God's work in your life with every influence that can be used against you. The persecution revealed here can be summarized in three words -- contempt, conspiracy, and cunning. The enemies tried to mock or heap scorn on what God was doing. When they failed, they attempted a plot. They sought to involve the Israelites in a conspiracy that would overthrow this work. When that failed, they tried to call Nehemiah away from his work by a very cunning scheme. But when you come to chapter 6, verse 15, you read this beautiful sentence:  The book of Ezra begins with the building of the temple. The restoration of the house of God is always the first thing in the way back to God. Then comes the construction of the walls, as we will see in the book of Nehemiah. Filling the need for security and strength. Finally, the book of Esther comes as the revelation of the purpose of all this in the life of any individual. That gives you a quick survey of these three books. For a long, long time the only thing I knew about Nehemiah was that he was supposed to be the shortest man in the Bible -- through a wretched pun on his name, "knee-high-Miah." I am glad to have discovered a great deal more about this man in the intervening years, and I trust you have too. He is one of the great characters of the Old Testament, but perhaps not as well-known as some others.

King Ahasuerus of Persia, who is the Artaxerxes of the opening chapters

Of Nehemiah. This heathen king gave the command for Nehemiah to return to Jerusalem to build up the walls of the city. Perhaps that accounts for an absorbing parenthesis that appears in this book in chapter 2, verse 6 when Nehemiah went to the king: "And the king said to me (the queen sitting beside him)." That queen, I believe, was Queen Esther, the Jewish maiden who had been raised to this prominent position by the grace of God. Nehemiah began the work of rebuilding the city of Jerusalem. Expressing the relationship between a part and a whole:

Do you recognize these names? Whenever you read of Ammonites, Amorites, Amalekites, Hittites, Jobsites, Perizzites, or any of the other "sites," you have a picture of the enemy of God -- the flesh. This satanic agency within man inevitably resists the work and the will and the ways of God. Here you have this same enmity; when the enemies of God the, son of God Jesus person

At what time used to refer to two or more individuals or things previously mentioned or easily identified: perceive with the ear the sound made by (someone or something): heard a single distinct meaningful element of speech or writing, used with others (or sometimes alone) to form a sentence and typically shown with a space on either side when written or printed the system of rules that a particular country or community recognizes as regulating the actions of its members and may enforce by the imposition of penalties: used in expressions indicating one thing happening immediately after another: that male past and past participle of say. used as the object of a verb or preposition to refer to two or more people or things previously mentioned or easily identified move from one place or point to another; travel: put (food) into the mouth and chew and swallow it: When you apply and see the relevancy of the Word of God to your lives and experience the joyful strength of the Lord as your salvation. ) ready for use or consideration: in support of or for (a person or policy): used to identify a specific person or thing close at hand or being indicated or experienced: People become sour, or bitter: part of a whole; an amount, section, or piece of something what or which person or people: possess, own, or hold: not anything; no single thing: make (something

“This was evidently the place where the judgment was conducted. We need to sit and take a look at ourselves now and then -- to stop and re-evaluate what we are doing. Our Father, we thank you for this study your word, into the truth that affects our lives. We pray that we, also, may learn as Nehemiah did to be disciplined, courageous, confident in you, and willing to say no, willing to be ruthless against the forces that would undermine and sap the vitality of our lives in you. In Christ s name, Amen. Isaiah 11:2-3 speaks of seven different spirits or gifts: “And the Spirit of the Lord will rest on him the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord. He will delight in obeying the Lord. He will not judge by appearance nor make a decision based on hearsay called disce­­­­­­­rnment. But if an unbeliever or someone who does not understand comes in while everybody is prophesying, he will be convinced by all that he is a sinner and will be judged by all, and the secrets of his heart will be laid bare. So he will fall and worship God, exclaiming, “God is real among you! The Holy Spirit is the owner and dispenser of the spiritual gifts (1 Corinthians 12:7, 11). As believers, we are stewards of the gifts of God (1 Peter 4:10). Every believer can expect the Holy Spirit to minister through him or her with spiritual gifts. Now to each one the manifestation of the Spirit is given for the common interest… (1 Corinthians 12:7; emphasis added). This protects us from a static view of spiritual gifts and leads into a more dynamic relationship with the Holy Spirit where we can expect Him to move through us in multiple ways for His Glory as He sees fit. Spiritual gifts can be experienced immediately following conversion, but are often received at various moments after conversion. Paul encourages Timothy, “Do not neglect your gift, which was given you through a prophetic message when the body of elders laid their hands on you” (1 Timothy 4:14). It is not clear exactly when this happened in Timothy’s spiritual journey, but it was probably when he was commissioned by the church to begin his ministry. This also suggests that gifts can come by impartation from spiritual leadership. This is not some “magical” touch, but instead the culmination of a relationship of discipleship accountability and submission to authority. It is also clear from Scripture that spiritual gifts can be received when a person is filled with the Holy Spirit (1 Corinthians 14:24–25)These are extraordinary gifts, and some of them are similar to but different from the gifts of the Spirit that Paul talks about in the New Testament in I Corinthians chapter twelve. There are nine gifts of the Spirit mentioned by Paul in I Corinthians chapter twelve: The Lord is strengthening you for your blessing expressing grief, sorrow, or any overwhelming emotion by shedding tears is an impression of sadness and abundant love for God. Romans 8:26 in the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. (NIV) 1 Corinthians 2:11 Romans 15:16 to be a minister of Christ Jesus to the Gentiles with the priestly duty of proclaiming the gospel of God so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit. The Spirit searches all things, even the deep things of God. For who among men knows the thoughts of a man except for the man's spirit within him? In the same way, no one knows the thoughts of God except the Spirit of God. The Spirit itself bear witness with our spirit, that we are the children of God: (KJV) Acts 16:6-7 Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. He Can be Lied to Acts 5:3 Then Peter said, "Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? (NIV)He Can be Resisted: Acts 7:51"You stiff-necked people, with uncircumcised hearts and ears! You are just like your fathers: You always resist the Holy Spirit!" (NIV)He Can be Blasphemed: Matthew 12:31-32

And so I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. Romans 8:2 for the law of the Spirit of Life in Christ Jesus hath made me free from the law of sin and death. Zechariah 12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the Spirit of Grace and Supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourned for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. Romans 8:26 Likewise the Spirit also helped our infirmities: for we know not what we should pray for as we ought: but the Spirit itself makes intercession for us with groaning’s which cannot be uttered.  27 And he that searched the hearts knoweth what the mind of the Spirit is because he makes intercession for the saints according to the will of God. John 16:13 Howbeit when he, the Spirit of Truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall be he speak: and he will shew your things to come. 1Peter 4:14 if ye be reproached for the name of Christ, happy are ye; for the Spirit of Glory and God rested upon you: on their part, he is evil spoken of, but on your part, he is glorified. Holy Spirit partners with Jesus Christ to transform our lives? What could you do today to reach those around you, to have power and boldness, and to have personal comfort and peace if you were in the midst of what the Holy Spirit were doing? Jesus is always in the midst of the Holy Spirit and was led by the Spirit even after His resurrection 

Acts 1:2 until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen. Many Gifts, Many Members, One Body

Each and every church member is clearly a part of “… the body of Christ and each one of you is a part of it. And God has placed in the church first of all apostles; There are still Apostles in the church there is nowhere in the bible that tells difference it is one of the greatest gifts. People have seen Christ in the flesh as myself am a witness but do not claim to be an Apostle however knowing the Words of our God who said that He was giving me to His Son as a gift, Wearing black going all around the world telling and breaking down the Word of God. Knowing the Words of the Lord yet people claim there is no Apostle when God places them in the same category when mentioning of teachers prophets and so on as indicated here, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. It seems that no one desires to admit the truth that God is still seen in the flesh and at times He will disguise Himself accept it it is a truth that God can come in any form in the muscle. Yes, I believe> Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? Now eagerly desire the greater gifts“(I Cor. 12:28-31). I pray you not only seek and discover your gifts but that you utilize them to the having  unspeakable joy to take on any challenge any trail any tribulation. Those whose love will cause them to do great exploits because the love of Jesus compels them to no end knowing that the end of this world will soon to come. "I speak," Paul writes, with reference to husbands and wives, "concerning Christ and the church." He loved the church and gave Himself for it that He might present it unto Himself a glorious church. So shall she be "manifested together with him in glory?" Showing that a husband should love His wife even as Christ loves the church respecting her reverencing her and protecting her and doing anything possible to help her grow in the knowledge of God/. In the one, the return of the King to the earth is presented: in the other, the call of the Bridegroom when He shall receive His Bride from the earth into the mansion He has gone to prepare is recorded. One discourse is addressed to and concerns Israel in the earth: the other is addressed to and concerns the born-again ones of all nations who, by His grace, are already citizens of Heaven. This also demonstrate the bridegroom who waits for His bride she must be imitators of Him. The sign of the coming of Jesus Christ is what we see at this time in such a time as this. Certainly as the saved ones of this dispensation have all their hope and blessing in the heavenly glory so certainly it all awaits His coming to claim His own. Even those who have fallen asleep in JESUS await their immortal bodies and that blessed marriage to Him. All saints await His coming to receive His Bride (John 14:1-3). Their rewards will then be bestowed (II Timothy 4:8; II Corinthians 5:10). Their marriage bliss awaits His call (Revelation 19:7, 8). So, also, the appointments to authority as co-labors with Him (Revelation 2:26, 27; 20:6). How can the church, if she be true to the spiritual vision: do otherwise than to pray, "Amen, oven so, come Lord Jesus"? Paul never said it better watch and pray and read your bible for everything shall come to past as it surely is coming but most of all repent for the kingdom of heaven draws nigh.

Dr. Balancer

Maxwell view on the Kingdom

The Kingdom in History and Prophecy

Bible Teacher Author of "Satan," "True Evangelism,"

By Lewis Sperry Chafer

"He that is Spiritual," "Salvation

 The revelation of the Kingdom of prophecy takes place in the beginning as God is the Alfa and Omega who sent His Son into a dying world leaving the comforter to direct us in all truth. The kingdom lives in you and I therefore we are the Masters builders directed by the Master to build up the kingdom. Aiding the Kingdom presents the purpose of God to bring his people in full knowledge of the kingdom, process and final realization of a divine government in on earth in the obedience of Christ. While the heart of the kingdom is prayer which is intimate relationship with the Father. Thy kingdom come as one enters into the doors of Gods heart then we will finalize in knowing the wisdom and knowledge of God in His kingdom. Once this is establish Gods will shall be done on earth as it is in heaven. The revelation runs through heaven earth Old Testament and for filled the New Testament. Leading to the conclusions touching God head and fulfilment of prophecy that tells of present age of grace and the future of both the Jews and Gentiles. The conclusions is this. To know Christ is to have faith, and Christ to be revealed to that faith. All knowledge comes and is received as a persuasion in the mind, on sufficient evidence. Now if we have a sight of Christ by precious faith, there will be in our hearts knowledge, a persuasion that He is, and that will lead us to want to know Him more. "O could we but with clearer eyes His excellences trace; could we His Person learn to prize, we more should value His grace!" To know Christ is to know Him in His various offices, to know Him in His great work of redemption, to know Him as the Lord, our Righteousness, to know Him as an Elder Brother, as one who stands at the right hand of the needy to deliver and save him from those that are too strong for him. The apostle did know Christ at this time, but what he knew of Christ led him to want to find out more. It is a peculiarity of divine teaching and the knowledge of Christ that the more He is known the keener is the appetite for Him. The longing to know Him more always accompanies knowledge of Him. I am sure some of you understand me, that the least measure of knowledge that you possess of Christ has this effect on others, namely a desire to know Him more. "O could I know and love Him more, and all his wondrous grace explore! Ne'er would I covet man's esteem, but the part with all and follow Him." God has sent Him to be known, and it is life eternal to know Him: "This is life eternal, that they might know Thee, the only true God, and Jesus Christ whom Thou hast sent." (John 17:3) Do you not feel a longing for Him come to you? Does not your appetite find expression in the Psalm where you read: "O when wilt Thou come unto me?" Does it not express your hunger? As if you could say, "The one I want, and whose coming will satisfy me, is the Son of God;" and then turning the eye of your heart to Him you say, "O when wilt Thou come to me? When will that blest time arrive when Thou wilt kindly deign, with me to sit, to a lodge, to live and never part again?"

To know Christ is to know that you are blessed with divine life, surrounded by divine favor, founded on divine love and that there is prepared for you an inheritance incorruptible, undefiled, and that faded not away. All this is implicit in that knowledge of Christ which the Apostle Paul here desires. Some here may know Him and not feel that they know all that. But it is there in the seed of it, and the more Christ comes, the more will those things which accompany salvation come to the front in your experience, and you will say, "I understand now a little of what was meant when such and such things were said concerning the knowledge of Christ." To know Christ is real to be delivered, to be delivered from bondage and fear which hath torment. The child of God may know Him so as to say, "I wish I were united to Him; I wish I had communion with Him; I wish He would pour out of His fullness into my soul; I wish He would condescend to heal me and to comfort me and walk with me." Well, this desire of yours, ardent wish, will one day find perfect satisfaction. "That I may know Him. I want above all else," as if the apostle should say, "I want above all else to embrace the Son of God as my own, to be led to say, constrained to say of Him, "Who loved me and gave Himself for me." (Gal. 2:20)

Now if we know Him, there are two or three things quite satisfied in our experience. The first is love to Him. "We love Him because He first loved us," (1 John 4:19) none can say but the people who have felt it. What a warmth, glow, moving, urging feeling there is to His Person and His name, and we call that love. Love that wants to live in Him, and to Him, and with Him forever. Love that makes His name as ointment poured forth, love that makes you feel you would rather die than displease Him, love that makes you want to depend on Him entirely, and only, that makes all others as nothing to you, love that makes you say, "O let my soul live at Thy footstool, let me daily repent and daily wash Thy feet with my tears, and daily enjoy the sweet sense of being loved!" That is one thing that will always accompany knowledge of Christ, and the more you know of Him, the more you will feel love to Him; and the reason men despise Christ is their ignorance of Him and their death in trespasses and sins. Ah, it is a solemn position to be in, denying and despising of Christ! O what do we owe to the grace that has brought us into another state of mind, and given us affections towards that blessed One!

Another thing that will always accompany knowledge of Christ is humility. People are big when they are away from Him and ignorant of Him, but whoever knows He knows, while the knowledge of Him is kept alive in the heart, that humility is there. "Why me, O blessed God, why me? Why dost Thou look on me? Why pass myriads by and lay Thy hand of grace on me? Why was I made to hear Thy voice? Why didst Thou call my soul by the invincible call of the Holy Spirit?" And while this knowledge is lively in you, humility will thrive so that your position in Providence, very tried it may be, does not provoke rebellion. Rebellion is a natural thing in us when we are not pleased, but humility grows out of a knowledge of Him, who is pleased to speak to the Soul.

Another thing is this; you delight in Him: "Delight thyself also in the Lord;" and surely a sinner can do no other when he knows the Lord. If you have a real knowledge of Jesus Christ, there will be moments when your whole spirit will be so delighted with His Person and His grace and His mercy that nothing will attract you that is not in Him. O it is easy then to let things go, and so to walk in the way of truth and life; easy to choose what He wants for you, to sit at His feet, to sit under His shadow with great delight and find His fruit sweet to your taste! Then, then the heart is in loving conformity to the word of exhortation I have just mentioned: "Delight thyself also in the Lord." There is nothing in Christ but what is beautiful and lovely and of good report. And when He is known that is also apprehended. Everything in Him is beautiful the King in His beauty, in His love, in His glory, in His power, in His resurrection power, in His intercession, in His word, the King entirely is beautiful to those who know Him.

 And I would say another word here, if we know Him we shall want to be like Him "As He is in this world, so are we." You may say, "I cannot make myself like Him;" and if anyone tells you can, you may turn from him as a false teacher. Well, but how is a sinner to be like Him? The Holy Ghost has told us in the Scripture, and this is the word: "We all with open face beholding as in a glass the glory of the Lord are changed into the same image from glory to glory, even as by the Spirit of the Lord." (2 Cor. 3:18) That will do it. May I refer for a moment as an illustration to photography? What is photography? It is writing by light. The light comes on to the sensitive plate. My friends, if you do view the glory of God in the face of Jesus Christ, that will put the very image of that blessed One upon your spirit, and you will want it as you know Him.

"True Evangelism starts with the unselfish," "He that is Spiritual," "Salvation­­­­­­

The soft whispers of the Father's voice blow on us, rotating the world at the same time causing the universe to stand still to see the salvation of the Lord. "The wind blows as Gods breaths demonstrate His eternal power where it wills. Although you hear it’s sound in the wind man still denied the truth was coming from the throne of God that God is Spirit, and there is no flesh in Him. Therefore no man cannot imitate God for He, not man He is Spirit and those who   worship Him must worship God in Spirit and truth.  It is the truth of the wind that makes man free from the grips of slavery, from doubt and fear. Faith must be deposited into us by hearing.  Once there is a deposit we can withdraw from it. Then we must be stored in the right environment to learn about God and grow in faith. Faith comes by hearing the Word of God. There is no other way to increase confidence which is by faith. Then it must germinate and grow.  A seed begins to sprout. The definition of germinating is to start to grow, develop or sprout. When a plant first starts to grow buds, time to develop into what God has called us to be.   When it germinates, it spreads to others and growth develops. A seed is the part of a seed plant which can grow into a new facility. It is a reproductive structure which disperses, [1] and can survive for some time. A typical seed includes three basic parts: (1) an embryo, (2) a supply of nutrients for the embryo. We may determine the growth of Christians in this same pattern. Sending them out making disciples of men and bringing them back into the house of God to hear the Word grow into the product that God calls them.  We neither know where it comes from nor where it is going. So it is with everyone who is born of the Spirit."  The Greek word translated as both Spirit and wind in this is Pneuma. It is defined as a movement of air (a gentle blast) of the wind. The wind itself, or breath of nostrils or mouth of God breezes on us each day to live in this world as He God directs us into all truth about him. Similarly, the Hebrew word for Spirit is Ruwach and is defined as the wind, breath, mind, spirit and this word is again used interchangeably for breath, the wind, and spirit 

2 Sam 22:16, 2 Kings 3:17). It can be said of us that we go where HE wills/blows, yet we don't know how He got us there, or where we'll be tomorrow. Therefore trust and believe we are not in control of our destiny, our lives, or even our direction God powers it. Those who are His those who walk in obedience those who are of this wind. He is and always will be the wind that guilds we direct us and awaken us each day of our life. He is not a God of the dead He is a God of the living. Standing independently of Himself for He is the beginning and the end He is the Wind.

Father began to teach me something about this Wind that we are born of and live and move by. He breezes in man the breath of life and man became a living soul. How one can denied the surroundings of His breath were moving the trees giving you and me insight when one see the breath of God blowing on the sea flowing the ocean with His breath? Can you see when the birds start to sing how they make sweet harmony can’t you see God lives in the air we breeze. See the wind that blows as the ocean starts to blow can't you see can't you see he lives in the air we breathe. 

There is no way you can deny only because of pride rejected by the truth, and the truth is in the Wind because the wind is the Spirit of the living God. Whether you will accept the will of its direction directing you into all truth. It is the Spirit of God who leads it is the wind the breath of God that created all things and made all things possible.  As He spoke the words by His breath, let there be, and there was. This is the soul identifier used by His identity indicate as He identifies Him as God all by Himself. There is none before Jesus Christ, and none shall be after it is finished. He is God all by Himself breath the wind in and live in those that ask Him to come into their life repented heart and forgiven by God by the only mediator Jesus Christ.  Where your wind does blows you in the world or to follow God that gives your life in abundance. Where is your direction which leads you? There only can be one or the other God or the world. Which way does the wind blow the way?

  Ecclesiastes 11:5 Just as you do not know the path away or track laid down for walking or made by continual treading. Of the wind. The perceptible is slightly small in degree. You must take action to do something:  an act of changing physical location from a sinner to a born again believer in Christ Jesus. To follow the wind and allow the wind to direct you. Changing your position changing your mindset, changing your actions your perspective of life. Until your physical appearance change, you attitude to change your thought pattern change.  Your view changes your status change. It is the act of changing physical your location or position or of having this changed: state) able to be seen or noticed: "a perceptible decline in public confidence natural movement of the air, the invisible gaseous substance surrounding the earth, a mixture mainly of oxygen and nitrogen especially in the form of a current belonging to the present of a person) in a particular place: time; happening or being used or done now: of air blowing from a particular direction: and how bones are formed in the womb of the pregnant woman, so you do not know the activity of God who makes all things

.Do you believe in the wind it will take you on a higher plane or leave you beneath the earth dirt that breeds in hell leaving you hell bound? Will you accept the fate of this wind or will you be in constant doubt and darkness? Your mind is compelled to take it, however, reaping the world benefit instead of the eternal father love you fate is in your hand. Your choice follows the wind who directs the birds when it time to fly to the north or stay in the sought. The wind directs the sea to be still or flow. The wind is often unpredictable and blows one way one minute, and then changes and blows another the next and who knows why or where or when it will blow next!  In a similar way, to those who are of the earth, the people of the Spirit (wind/breath) may sometimes appear unpredictable or changeable as they go wherever the Spirit blows, but to God it proves that He is truly in control of us and that we are adjustable and teachable and willing to be blown and directed according to His Wind. The wind leads you and me to all truth. It is the wind that shuttles the plane and causes emergence. Making things stable and agitate the atmosphere. Yes, will you allow the wind the Spirit of God to direct you in all truth? Ezekiel 37:9Then He said to me, "Prophecy a prediction to the breath, the time or a period following the moment of speaking or writing; time regarded as still to come: take air into the lungs and then expel it, particularly since a regular physiological relating to the branch of biology that deals with the normal functions of living organisms and their parts: a piece or segment of something such as an object, activity, or period, which combined with other pieces makes up the whole: process series of actions or steps taken in order to achieve a particular end:

"Military, relating to, or characteristic of soldiers or armed forces: “both leaders condemned to build up the military activity of Christians operations. Which is the  fact or condition of functioning or being active: could jeopardize the peace process”: prophesy, say that (a specified thing) will happen in the future: son of man, and say to the breath, 'Thus says the Lord GOD, "Come from the four winds, O breath, and breathe upon this slain, that they come to life. Or will you allow your life to be dictated by man and not God? Your mind moves the way your thoughts occurs. Which way does the wind blow? It blows from what in your mind. What you breeze and what you leave behind. Do not be amazed that I said, ‘You must be born again.’ It blows in the birth canal from what is within the mind. From the mother's womb. It pushes it way out to the earth and blows one's mind.

The wind blows wherever it pleases. You hear its sound, as land breezes into the mouth of earth expanding its growth. As a baby is growing giving the earth birth pangs allowing the universe to know that there is a time to die. Which way does your wind blow? "The wind blows where it wishes, and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit. “Then turning toward your mind with the world or within the will of Almighty God. The wind continues swirling directing you into truth.  You abiding in you believing and living as The Spirit which is the wind; And on its circular courses, the wind returns. What is your body telling you to pay attention as one much pay attention to the earth breathing into the mouth of the earth? As the breath of life that God has given man time yet time yields to its creator and then no more. Where will it take you to heaven or hell?

Powerful winds can blow down, destroy and uproot - or they can test for strength and depth of roots. The Wind strengthens trees and is necessary for blowing away dead leaves, branches and flowers; getting rid of the old to make way for new growth and to blow seeds to where they can bring forth new life. Which way does your wind blow? The one God created and gave you to brave to live in this life which way it will take you. But you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit. “The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit. ”How can this be?” Nicodemus asked. Our perceptible of the natural movement of the air is fresh feeling moving breeding on us. While the perception of the Spirit wind blows from the throne of God especially in the form of a current of air blowing from a particular direction :( of wind) move creating an air flow. As God breezes on the sea and it flows making presents. As the wind blows on the earth given rain producing currents. God's voice speaks making gifts “We must be told the facts “indicating the point in space at which a journey, motion, or action lead by the Spirit of God. Appeasement" by Jesus Christ which is the second person singular subjunctive of be. Past tense of the second coming, However subjective by the Holy Spirit the .third person such a great extent to lead and guild us in truth... The third person singular yet is present of every person: “Everyone needs time to unwinder to identify a specific person or thing observed by the speaker: "Bearing one another burdens”. Expressing the relationship between a part and a whole: Putting the arm in the sleeve of his coat" the nonphysical part of a person that is the seat of emotions and character; the soul: “we seek a harmony between body and spirited-enemy shall not exact upon him; nor the son of wickedness afflict him. And I will beat down his foes before his face, and plague them that hate him. But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted. I will set his hand also in the sea, and his right hand in the rivers. He shall cry unto me, Thou art my father, my God, and the rock of my salvation. Also, I will make him my firstborn, higher than the kings of the earth. My mercy will I keep for him for evermore, and my covenant shall stand fast with him. His seed also will I make to endure forever, and his throne as the days of heaven. If his children forsake my law and walk not in my judgments; if they break my statutes, and keep not my commandments; then will I visit their transgression with the rod and their iniquity with stripes? Nevertheless, my loving-kindness will I not utterly take from him, nor suffer my faithfulness to fail. My covenant will I not break, nor alter the thing that is gone out of my lips. In those days and at that time

    I will make a righteous Branch sprout from David’s line; he will do what is just and right in the land. In those days Judah will be saved and, Jerusalem will live in safety. This is the name by which it[c] will be called:    The Lord Our Righteous Savior. ‘This is what the Lord Almighty says: ‘In this place, desolate and without people or animals in all its towns there will again be pastures for shepherds to rest their flocks.  In the cities of the hill country, of the western foothills and the Negev, in the territory of Benjamin, in the villages around Jerusalem and the cities of Judah, flocks will again pass under the hand of the one who counts them,’ says the Lord.” ‘The days are coming,’ declares the Lord, ‘when I will fulfill the good promise I made to the people of Israel and Judah. “In a little wrath I hid my face from thee for a moment," which moment, however, has already extended at least twenty-four centuries; but what is this compared with that which follows: "But with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer. “Moses had prophesied a full thousand years before. This prophecy forms a part of the farewell address of Moses to the nation for whom he had wrought, and with whom, because of the judgments of the Lord, he could not enter the land. Moses foresaw the national apostasy, the chastisement by exile, and on beyond a period already extended 3,500 years, to that nation's blessings which are yet future, when their chastisement shall have ended, and they are regathered into their land under the unchanging covenant of the Lord. These prophecies are recorded I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption, Thou hast made known to me the ways of life: thou shalt make me full of joy with thy countenance. Men and brethren, let me freely speak unto you of the patriarch David that he is both dead and buried, and his sepulcher is with us unto this day. Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; He seeing this before space of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption” every word of this prophecy covering the time to the present hour has been fulfilled. Shall it not be so to the end? Shall they not be regathered as actually as they have been scattered? And that about, and by, a "return," or second coming (30:8) of the divine Person to the earth? Is there any other explanation of the miraculous preservation of that nation than that the Lord's oath cannot be broken? If thou people shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul" (Deuteronomy 30:1-10). There is no more relevant Scripture relating to Israel than this end. Pentecostal sermon reveals that it was the eternal element in this covenant, to which the Lord had sworn with an oath.

The certainty of this covenant is again stated in Jeremiah 33:20, 21: "Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season; then may also my covenant be broken with David, my servant, that he should not have a son to reign upon his throne." Peter, by the Spirit, in his that led David to foresee the Lord always before his face and to demand in his faith, even the resurrection of CHRIST that the promise of his GOD should not fail. Thus Peter spoke of David: "For David speaketh concerning him,

(Acts 2:25-31). So, yet again, when the reign of peace through David's Greater Son is pictured to the House of. Jacob, over whom he is to rule, the same eternal covenant is mentioned with a chastisement:  (Isaiah 54:8)? The history of the kings of David on, with the sin of the nation, is too familiar to need description. Their complete apostasy ended in chastisement in which they were taken off from the land and scattered among the nations, and there was a cessation of the line of kings. These particular events in

Deuteronomy 26:1 to 30:20. Only a portion is here given:

"And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the Lord will rejoice over you to destroy you, and to bring you to naught, and ye shall be plucked from off the land whither thou goes to possess it.

And the LORD shall scatter thee among all people, from the one end of the earth even to the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone. And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a trembling heart, and failing of eyes, and sorrow of mind: and thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life: In the morning thou shalt say, Would God it were even!

 And at even thou shalt say. Would God it were morning! For the fear of thine heart wherewith thou shalt fear and for the sight of thine eyes which thou shalt see. And the LORD shall bring thee into Egypt again with ships, by the way of which I space unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you" (Deuteronomy 28:63-68). "And it shall come to pass, when all these things come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee, and shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul; that then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee. If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee: And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it, and he will do thee good, and multiply thee above thy fathers. And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul. That thou Mays live. And the LORD thy God will put all these curses upon thine enemies, and all them that hate thee, which persecuted thee. And thou shalt return and obey the voice of the LORD, and do all his commandments which I command thee this day. And the LORD thy God will make thee plenteous in every good work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the LORD will again rejoice over thee for good, as he rejoiced over your fathers: She has an iron will" are you listening?" ·"I love you perceive with the ear he did not hear very well a cold wind began to blow which harden his heart. She's telling the truth" And I will beat down his foes before his face, and plague them that hate him. But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted. I will set his hand also in the sea, and his right hand in the rivers. He shall cry unto me, Thou art my father, my God, and the rock of my salvation. Also, I will make him my firstborn, higher than the kings of the earth. My mercy will I keep for him for evermore, and my covenant shall stand fast with him. His seed also will I make to endure forever, and his throne as the days of heaven. If his children forsake my law and walk not in my judgments; if they break my statutes, and keep not my commandments; then will I visit their transgression with the rod and their iniquity with stripes? Nevertheless, my loving-kindness will I not utterly take from him, nor suffer my faithfulness to fail. My covenant will I not break, nor alter the thing that is gone out of my lips. Once have I swore by my holiness that I would not lie unto David? His seed shall endure forever, and his throne as the sun before me. It shall be established forever as the moon, and as a faithful witness in heaven." The certainty of this covenant is again stated in Jeremiah 33:20, 21: "Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season; then may also my covenant be broken with David my ! For the fear of thine heart wherewith thou shalt fear and for the sight of thine eyes which thou shalt see. And the LORD shall bring thee into Egypt again with ships, by the way of which I space unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you" (Deuteronomy 28:63-68). "And it shall come to pass, when all these things have come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee, and shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy And the LORD thy God will put all these curses upon thine enemies, and all them that hate thee, which persecuted thee. And thou shalt return and obey the voice of the LORD, and do all his commandments which I command thee this day. And the LORD thy God will make thee plenteous in every good work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the LORD will again rejoice over thee for good, as he rejoiced over your fathers: If thou shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul" (Deuteronomy 30:1-10). There is no more relevant Scripture relating to Israel than this.

The Kingdom in History and Prophecy by Lewis Sperry Chafer

Bible Teacher Author of "Satan," "True Evangelism,"

"He that is Spiritual," "Salvation," etc. Copyright © 1915 edited for 3BSB by Baptist Bible Believer in the spirit of the Colportage Ministry of a century ago ~ out-of-print and in the public domain

~ CHAPTER THREE THE KINGDOM PROPHESIED

IT is significant that the Old Testament prophets spoke, in the main, in one comparatively brief period. Jeremiah 31:35-37;

 Matthew 24:31-34). Carrying a Non-defeated Weapon.

Firearms are not the only regulated gun that you might carry or own. Most states have statutes regarding knives, weapons, and a variety of other hand-to-hand items. Your firearms permit does not permit you not to die. For there is a time for each of us to die. However, I whether died with Jesus as my non-defeated weapon than any forty-five Twenty-two or nine millimeters.  Unfortunately, state non-firearm weapons laws are often cluttered with undefined terms and interpreted in ways that can confuse even experienced attorneys and can be a legal minefield for those who want to carry a non-firearm defensive weapon, Many young’s boys and girls took the wrong firearm and in up in the streets all around the world drain in blood from the defeated weapons. I've come to see and hear as the tabloids talk about Pastors shot down and minister killed along with rappers whose breath left their bodies from an overpowered weapon. What I have come to find out is that Jesus is our non-defeated weapon. If I hold my peace, and stand in His Word fight the good fight of faith. Love everyone lifting Jesus higher He promises to keep me in perfect peace. The Lord words carry out to convey information, to men in leadership. They are transported to talk to one's faculty of reasoning and understanding. Let us reason together God says. New International Version “Come now, let us settle the matter, Which has overwhelming effect leaving us with torn down emotion for one another When we as the people of God are to make a  joyful noise speaking joy unspeakable amongst each other. And have no room for gossip.  Therefore we must first strap ourselves into the heavenly place when God dwells. When you are strapped you are hinged, attach or join with God the Father God the Son and God the Holy Spirit. Many leaders carried a nine-millimeter or a 45 some may take a blade. And there is some strapped with the Word of God carrying a non-defeated weapon. You don't worry about anything because of what you're strapped with. You know that you have a weapon that nobody knows you have when your strap it is hidden and when it's time to pull it out you pull it out with joy you already won the battle.   King James Bible 165 times mentions the word you. It is this joy that gives us strength.  “Blessed are you when people hate you when they exclude you and insult you and reject your name as evil, because of the Son of Man. Rejoice in that day and leap for joy, because great is your reward in heaven. Paul wrote, “Be full of joy in the Lord always. I will say again, be full of joy. Let everyone see that you are gentle and kind. The Lord is coming soon.”

 Philippians 4:4-5.God’s feeling and intention are the instruction of The LORD desires to His chosen vessels. To strap joy in as tight as possible for the time has come where God will turn our ashes into beauty given us joy. The time has come for you and me to walk in the kingdom of God demonstrating who we are in joy. The time has come for judgment to start in the house of God.  We have been wearing straps long enough. Some straps of bondage and some straps allowing the world to beat up on them. When you're strapped into God you don’t have to move a mussel for the Lord will fight your battles for you. All you have to do is sit tight in the obedience of his Word and do what He tells us. And that is to stand still and see the salvation of God work for you. It is not a spiritual matter it is a physical matter relating to the account and report given freely to man and not under any restraints and then it becomes holy. It is not under the control of the power of this world or the capacity to have wealth in this world. It is the effect of one's character development that belongs to God that changes us into the chosen vessels of God. We cannot aid or add in the things or actions of this world when we do not belong to this world. However, it is the free will of a person behavior to belong to God and surrender all to Him. We must be seated and strap in heavenly places. When we are strapped into God, it is only then the blind may see the lame may walk dealt will hear the sick will be heal. You have to be strap once your strap your faith has increased. You must scrape yourself in love joy peace longsuffering, meekness kindness. If you what to impact having the ability for God to use and work in you must be the strap with the whole armor of God.  If your words are loud, and hype and never have an impact for people to change your seat belt strap is loose, and you may quickly derail from the position that God has the place you to sit in heavenly places. Of a change to make or become as Jesus different in every aspect of the world. To become different, that is a result and not the consequence of the result which is the weakness. Having no effect no change no results. No value you become salt for men to tremble and stomp all over. When your strap with the word of God. There is a chain of effect that cause a chain of results.   The effect of change that results from the value of what your strap with and if you strap with Gods Word you have the Holy Spirit directing you and God in front of you. You know you are nothing without God you cannot do anything on your accord. Which result or cause an action and condition for one to change. It I the action that a fact or thing that is in a way that cannot be the way the state or action the fact a thing that is in a way that cannot be challenged or denied the case or process of doing something and being strap into something that nothing can move them into a different position to change. Where there is a consequence for staying in the same place where there is no stability nor effect to improve the ability having an effect to make one's life different.

 Fishermen were fishing for men bringing them into the house of God. We as the people of God must be taught in the house of God taking it to the church. Only then we can send them the wounded the broken hearted the lost, the downtrodden. Closing wounds, showing them pouring hyssop in the wind fresh oil and wine. Healing those that are shaken in prison. In bondage. Before we can send them out. Just as you don't desire anyone behind the pool pit many should not be evangelizing to the lost when they are still lost. Many are not saved or baptize. Many are ignorant in the Word of God. They need to be taught. Yes knowing I am nothing without Jesus and no one taught me this but the Holy Spirit and the love I desire to have with God. This love is yielding, and He loves me because He gave His life not only for you but me. Jesus my heart surrender no more fighting no more.  Talk about small churches and big churches. I have never seen God in Old Testament times call a leader to a small church. Moses, and many others Abraham brought God many people, and we can do the same. We must do it Gods way for it to accomplish what God desires us to accomplish. Being sincere, many are in a division this is not of God. Moses was never separated from Sara, must go on. If God calls two so be it. There is too many people that need to pull out of the deep waters. Too many wounds that are untreated in Gods house. People are dying because of foolishness and lack of knowledge. Having the capacity to make the change and become different than others. You can either be a follower of God or a follower of this world. We can either act holy or serve as the world would have us act foolishly. You have to learn to stay strapped in your seat as you are sitting in heavenly places. Which mean you can't be like the boys that gang bang. You can't be like the girls who what’s the hottest drug dealer. The thong which is the strap with money. You can't be with the girls who love to put money in the g strings of the buff up dancer. You can be like the choir boys who love choir boys. There must be change, and it only comes when one is intimate with Jesus. What a friend we have in Jesus, All our sins and griefs to bear! What a privilege to carry everything to God in prayer! Oh, what peace we often forfeit, Oh, what needless pain we bear, all because we do not carry everything to God in prayer!  You have to be who God called you to me. You just can't throw your pearls before swine. You can be so desperately willing to sleep with some sister husband thinking you can whip Him in your arms. Sister it just doesn't work like that anymore. We are in the end times people are not playing with God no more. Men have wised up and are following God. It doesn't matter how hard up their marriage is they are not ogive up what they are gone to go through again.  The result a consequence, a result or effect will cause an impact. The consequence is the fruit of the action demonstrated by the condition of a person's heart.  The fact is often they challenged God when the Word say do not tempt the Lord your God. Either process the Word or denied it. You cannot serve God and the Word. Either you will cling to one or hate the other. To achieve or aim the attribute or quality regarded as a characteristic to inherent the vested privilege and exclusive right of kingdom living. You must be obedient you must stand still and allow God to take over your life go before you and glory and praise him while you’re standing still. Well, you might say how can you do that and stand still. You allow God to work in you knowing it is God, and you can do nothing without him. It’s like you a puppet on a string allowing Him to move you where you need to be move. Becoming so intimate with him it is no longer you. Hey, this is the fantastic advantage, or immunity has been granted. He deserves it all and desire to give it all to him is a step in the right direction. Lord, I am available to you. My feet’s shod with the preparation of peace I carried the sword of the Spirit which is the Word of God. My shield is of faith, the breastplate of righteousness my helmet of salvation putting on my armor I ready for the battle. You gave me my hands to reach out to men To show Him your love and your perfect plan You gave me my ears I can hear your voice so clear I can hear the cries of sinners But can I wipe away their tears. You gave me my voice to speak your Word To sing all your praises to those who've never heard But with my eyes I see your need for more availability I see hearts that have been broken So many people to be free Lord, I'm available to You My will I give to You I'll do what You say do Use me, Lord, To show someone the way And enable me to say

My storage is empty, And I am available to You Now I'm giving back to You All the Tools You gave to me My hands, My ears, My voice, My eyes So You can use them as You please I have emptied out my cup So that You can fill me up Now I'm free And I just want to be More available to You Lord, I'm available to You My will I give to You I'll do what You say do Use me, Lord, To show someone the way And enable me to say My storage is empty, And I am available to You.

CHAPTER FOUR THE KINGDOM OFFERED IN the subject matter the division between

 The Old Testament and the New occurs at the Cross of CHRIST, rather than between Malachi and Matthew. The Gospels, in the main, carry forward the same dispensational conditions that were in effect at the hour when CHRIST was born. Especially is this true of the Gospel of Matthew, CHRIST being set forth in that Gospel, first of all, as a King with His Kingdom in full view. The Spirit has faithfully selected those deeds and teachings of CHRIST from the complete manifestation in the flesh which portray Him in the dominant character reflected in each Gospel. - In Matthew He is presented as the King; - in Mark as the Lord's servant; - in Luke as the perfect human; and - in John as the very Son of GOD. In all these narratives, this one Person is seen acting and teaching under the same conditions which existed for centuries before the Cross. There is some anticipation of what would follow the Cross as there is reference after the Cross to what had gone before. Whatever preceded the Cross, in the main, fell under those conditions and colorings of "the law which came by Moses," and JESUS not only held up Moses as the authority for the time, but also expanded his teachings. A great division between the Old Testament and the New, therefore, lies in the fact that "grace and truth came by Jesus Christ," and became effective with the Cross of CHRIST rather than with His birth. Matthew opens with an emphasis upon CHRIST as the Son of David: "The book of the generation (genea, nationality or line of descent, cf. Matthew 24:34) of Jesus Christ, the Son of David, and the son of Abraham." Although, in this Gospel, JESUS is presented as the "son of Abraham" in sacrificial death, the primary purpose of the writer is to set forth the nation's King. This being the only office that is ever assigned to a "Son of David." The tracing of the divinely appointed Kingdom thus proceeds from the Old Testament into the New without a change other than the appearance of the long expected King, accompanied by His forerunner, whose predicted ministry had occupied the closing words of the Old Testament revelation. There is no break in the narrative. The fact that JESUS was David's Greater Son, the fulfiller of all the nation's Kingdom blessings is not based on human opinion. It was announced by the angel Gabriel before the birth of CHRIST as recorded in Luke 1:81-33: "And, behold, thou shalt conceive in thy womb, and bring forth a son, and shall call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob forever; and of his kingdom there shall be no end." This treats distinctly of the "Throne of David" over the "House of Jacob," and proclaims of this Kingdom that "there shall be no end." No Gentile blessings are in view here; nor need the Gentiles seek to intrude. Gentile blessings will eventually flow out of this very throne; but these are not in view, nor are any Gentile blessings endangered by a. faithful recognition of this distinctly Jewish purpose. The same is clearly stated in Romans 15:8: "Now this I say that Jesus Christ was a minister of the circumcision (Israel) for the truth of God, to confirm the promises made unto the fathers." He did not come to annul those promises; but He did come to confirm them. The promises made unto the fathers are well defined: no promises were made to Gentiles. The term "the fathers" can mean none other than GOD's chosen men of Israel. By these promises Israel was to be redeemed and placed in her own land and that by Immanuel who should be the final Prophet, Priest and King. He should be her King over her covenanted Kingdom. These promises made unto the fathers were this nation's only hope, as is clearly indicated: "We trusted that it had been he which should have redeemed Israel." "Lord, wilt thou at this time restore again the Kingdom unto Israel?" In CHRIST, then, the Kingdom covenant made to David had its confirmation as well, it being one of the promises made unto the fathers. How certainly that covenant must stand to-day! It is recorded of JESUS that He was "born King of the Jews" (Matthew 2:2). To this throne He made final claim at His trial (Matthew 27:11). And under this accusation He suffered (Matthew 27:29) and died (Matthew 27:37). One needs only to search the Scriptures to discover the fact that He is never mentioned as King of the church, nor King of the nations until He comes again as "King of kings, and Lord of lords" (Revelation 19:16). He fulfilled every prediction that described Israel's Messiah King and the manner of His coming, at a time when all the records and genealogies were intact. He came of the tribe of Judah, a Son of David, born of a virgin in Bethlehem of Judea. Such claims could not then be made by an impostor without arousing the violent opposition of the rulers of the nation. His claim to be King was never challenged, so far as title was concerned. He met every prediction concerning Israel's Immanuel King. He was that King. Four centuries before the birth of JESUS Malachi had prophesied the coming of a forerunner to the King: "Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse" (Malachi 4:5, 6). This had a certain fulfillment in John the Baptist according, again, to angelic testimony: "But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord" (Luke 1. 13-17). Thus also another Messianic claim was. Met in the faithful ministry of John. The first message of this divinely foreseen witness is recorded thus: "In those days came John the Baptist, preaching in the wilderness of Judea, saying, Repent ye: for the kingdom of heaven is at hand" (Matthew 3:1, 2). This, too, was the first message recorded of CHRIST: "From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand" (Matthew 4:17). So, again, it was the only message committed to His disciples when He first sent them forth to preach: "These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: but go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, the kingdom of heaven is at hand" (Matthew 10:5-7). This message, it will be seen, had no application to Gentiles: The messengers were to go "only to the lost sheep of the house of Israel." It can scarcely be unnoticed that while every detail of the manner of their journey was subject to the most careful instruction by the King, there is no record of instruction having been given them as to the meaning of this first, or Kingdom, message committed to them. Evidently they did not need such instruction concerning the Kingdom. - had not the Kingdom hope been passed from father to son for generations? - had it not been sung to them at their mother's knee? - had it not been the one great theme of the synagogue instruction? - was it not their national hope? How much in contrast to this was the prolonged inability on the part of these same disciples to grasp, later on, the new message and world-wide commission of the Cross! This focusing of the testimony of JESUS, of John and of the disciples upon one solitary message, "The kingdom of heaven is at hand," places that message under unusual emphasis and its actual meaning should be carefully considered. The phrase "The kingdom of heaven" is found only in Matthew, the Gospel of the King, and there it appears with different shades of meaning. One only of these shades of meaning is used in Chapters 1 to 12 of this Gospel. Here it seems to refer to the same earthly Davidic Kingdom with which the Old Testament had closed. As has been stated, whatever was meant by this announcement of the "kingdom of heaven," it was clearly understood by the preachers who proclaimed it and by the hearers. No other Kingdom message could have thus been received by those people in that day. So, also, it was addressed to one nation, Israel, and to them as a whole, rather than to individuals. Thus the "kingdom of heaven" as a message must ever be distinguished from the message of the gospel of grace which came by the Cross. The gospel of grace Israel, as a nation, has never understood, and it is addressed to all peoples and to them as individuals only. The message of the "kingdom of heaven" as first set forth by Matthew had, therefore, a limited and national meaning,- limited as to time of its application, because a new message has come in; and national, because, for the time being, it was addressed to Israel alone. The message of the "kingdom of heaven" did not concern itself so much with the Person of the King as it did with His Kingdom. But Israel had never dreamed of a Kingdom apart from the presence and power of the expected King. Thus JESUS could say of Himself, in the light of the accepted close relation between the Person of the King and His Kingdom: "The kingdom of God is within you" ("in the midst," in the Person of the King, Luke 17:21). To assert the immanency of the Kingdom was, to them, to assert the immanency of the King. This Kingdom message conforms in another respect, also, to the conditions of the Old Testament Kingdom. There must be a great national heart-turning, or repentance to GOD as an immediate preparation for the Kingdom as seen in the Old Testament (Deuteronomy 30:1-3; Isaiah 24:7; Hosea 3:4, 5; 14:7; Zechariah 12:10-13:1; Malachi 3:7). Repentance, therefore, became an imperative part of the message concerning the immanency of the Kingdom. So each of these Kingdom messengers called upon that nation to repent: - "a generation of vipers" must "bring forth fruits meet for repentance." - They must turn about in heart as a condition of this covenanted Kingdom blessing. This they, by His grace, are yet to do, "in His time." It is to be regretted that this required national repentance of Israel has been as often misapplied as a necessary preliminary step in an individual's salvation by Grace. As certainly as the message of the "kingdom of heaven" was a claim upon the nation's hope, so, also, the rule of life presented in connection with this claim by both John the Baptist and CHRIST was in harmony with the Old Testament Kingdom rule of life. The Kingdom as foreseen in the Old Testament had ever in view the righteousness in life and conduct of its subjects (Isaiah 11:3-5; 32:1; Jeremiah 23:6; Daniel 9:24). The" kingdom of heaven" as announced and offered in the early part of Matthew's Gospel is also accompanied with positive demands for personal righteousness in life and conduct. This is not the principle of grace: it is rather the principle of law. It extends into finer detail the Law of Moses; but it never ceases to be the very opposite of the principle of grace. - Law conditions its blessings on human works: Grace conditions its works on divine blessings. - Law says: "If ye forgive, ye will be forgiven," and in that measure only (Matthew 6:14, 15): while grace says: "Forgiving one another even as God for Christ's sake hath forgiven you" (Ephesians 4:32). - So, again, law says: "Except your righteousness shall exceed the righteousness of the Scribes and Pharisees ye shall in no wise enter the kingdom of heaven" (Matthew 5:20). This is not a present condition for entrance into Heaven. Present conditions are wholly based on mercy: "Not by works of righteousness which we have done, but by his mercy he saves us" (Titus 3:5). So the preaching of John the Baptist, like the Sermon on the Mount, was on a law basis as indicated by its appeal which was only for a correct and righteous life: "Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, we have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the roots of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire. And the people asked him, saying, what shall we do then? He answered and said unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. Then came also publicans to be baptized, and said unto him, master, what shall we do? And he said unto them, Exact no more than that which is appointed you. And the soldiers likewise demanded of him, saying, and what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages" (Luke 3:7- 14). This, like the Sermon on the Mount, is an appeal for a righteous life and cannot be confused with the present terms of salvation without nullifying the grounds of every hope and promise under grace. The present appeal to the unsaved is not for better conduct: it is for personal belief in, and acceptance of, the Savior. There are directions concerning the conduct of those who are saved by trust in the Savior; but these cannot be mixed with the law conditions of the Old Testament, or the New, without peril to souls. Later on the same people said to CHRIST: "What shall we do that we might work the works of GOD?" and to this He replied: "This is the work of GOD that ye believe on him whom he hath sent" (John 6:28, 29), John the Baptist looked forward to the blessings of grace when he said: "Behold the Lamb of God that taketh away the sin of the world"; but his immediate demands were in conformity with pure law, as were the early teachings of JESUS. Thus the legal principles of conduct of the Old Testament Kingdom are carried forward into the revelations of the same Kingdom as it appears in the New Testament. The right division of Scripture does not destroy these legal passages; but it does fully classify them with the other Scriptures relating to the Kingdom, both in the Old Testament and the New. There are many elements found in this body of truth that, indicate the required manner of life in the kingdom: which will be found likewise under the consistent walk in grace; but whatever is carried forward to be a life-governing principle under grace is there restated in its own place and with its own new emphasis. Thus the two widely differing systems are meant to be kept distinct in the mind of the faithful student of GOD's Word. It should be borne in mind that the legal Kingdom requirements as stated in the Sermon on the Mount are meant to prepare the way for, and condition life in, the earthly Davidic Kingdom when it shall be set up upon the earth, and at that time when the Kingdom prayer, "Thy kingdom come. Thy will be done in earth, as it is in heaven," has been answered. These Kingdom conditions appear in the early ministry of JESUS since He was at that time faithfully offering the Messianic Kingdom to Israel. It has been objected that such stipulations as: - "resist not evil"; - "if one shall smite you on the one cheek"; - "one shall compel you to go a mile"; and - "persecutions for righteousness' sake," could not be possible in the Kingdom. This challenge may be based upon a supposition that the earthly Messianic Kingdom is to be as morally perfect as Heaven. On the contrary, the Scriptures abundantly testify that, while there will be far less occasion to sin, for the sufficient reason that Satan is then bound and in a pit and the glorious King is on His throne, there will be need of immediate execution of judgment and justice in the earth, and even the King shall rule, of necessity, with a "rod of iron." It is said that "all Israel shall be saved" and "all shall know the Lord from the least even unto the greatest"; but it is also revealed that at the end of that millennium, when Satan is loosed for a little season, he is still able to solicit the allegiance of human hearts and to draw out of the multitudes within the Kingdom an army for rebellion against the government of the King (Revelation 20:7-9). In that Kingdom age "a sinner being a hundred years old shall be cursed" (Isaiah 65:20). The saints of that age will doubtless have Heaven before their eyes and be looking there for their reward. And they will be the "salt of the earth." These Kingdom commands and principles were given to Israel only and it is that same distinct nation that shall stand: first in that Kingdom when it is set up in the earth. JESUS was first "a minister to the circumcision," and is it an unnatural interpretation of Scripture to understand that He was performing this divinely appointed ministry at that very time when He was offering the Kingdom to that nation and when He, with His forerunner, was depicting the principles of conduct that should condition life in that Kingdom? Nothing is lost by such an interpretation; on the contrary, everything is gained, for the riches of grace, which, alas, so few apprehend, are thus kept pure and free from an unscriptural mixture with the Kingdom law. It may be concluded that the term" kingdom of heaven" as used in the early ministry of JESUS referred to the Messianic, Davidic, earthly Kingdom seen in the Old Testament. As has been noted, the Jewish preachers needed no instruction in the details of that message. It was the hope of their nation, and it was addressed to that nation alone. So, also, an appeal was made with this message for the anticipated national repentance which must precede the setting up of their Kingdom in the earth, and the requirements set forth were legal rather than gracious. Israel's Kingdom was faithfully offered to them by their King at His first appearing. Gentile blessings will eventually flow out from the very throne into the house of Bethel. However, many re are not in view yet they endangered there blessing by not being faithful to God. However, the recognition of this distinctly purpose is one love towards God. T0 problem many to others the purpose of the Christian.  He never looks on the surface it is always and will always be the heart with God. We should never judge our sisters or Brothers God never allows us to view their heart. It is God who will separate the wheat from the staff. Men have no authority to do the will of God. Stepping in shoes that man can never fit. Yet carry loaded armor shows not having faith nor trust in God. Fact is that man will make excuse for it when the real deal is that although we know that there is a time to die however the fear of man dying behind another man’s gun is his fear.  When Jesus comes back for His elect, only He will judge and separated the wheat from the stubble which will ignite in flames. The whole universe awaits the coming of the great and awesome day. The personal call of Christ to that office was necessary also. The term apostle itself means "one sent I believe I was sent to Bethe by God. Remember when I sat all the way in the back of the church. The Lord was working with them and confirming the word with signs following. The gospel having been declared, approved, and set down in the Scriptures, the function of these signs is, in fact, fulfilled. They served the laying of the foundation of the church. That does not mean there is no abiding element, as both the commission to preach the gospel abides and the miracles confirming the gospel are recorded in Scripture. The miracles, which are intended to confirm the faith of believers, are now registered in Scripture, and they are sufficient for our faith. Mark 16:20; that is, their function was to confirm the apostolic Word. They were not intended for just any purpose. And started to speak in tongues. And said I been looking for a long time. That was God forget the words that were spoken. And yet you believe that I will hurt people instead of love people. While women also were partakers of this gift. However. In that, they also were able to know the Scriptures for themselves. While confessing the wonderful works of God in Acts 2 and elsewhere, they were forbidden to exercise this gift in the public worship of the church and forbidden to preach, why does man not understand the truth and prefer a lie? And say good is evil and evil is good. The idea of it is that of one called and sent by Christ. Believe me, God came to me and said I am giving you to my Son. Then seeing His Son in the flesh, the appearance burned my eyes. It was real and Pastor I am not boasting in self. The principle or function of that calling and sending still abides in the church in this respect: that Christ, by his Spirit in the heart, calls men to seek office in the church, subjectively. He also calls and sends men to the labor of the ministry of the Word, and to be elders and deacons, objectively, by an external call to office through the church.  (I Tim 4:14), and it includes gifts to perform that office, II Tim. 1:6. Both the subjective and objective aspect of this one call to office are necessary, which is why spiritual qualifications for office are set down in the Scriptures, I Tim. 3; Titus 1:6 off. Included in this call is also that Christ personally and directly instructed the apostles for their calling and office and trained by Him. Certainly, this has reflected in Jesus' promise to them in the upper room to the eleven, (Judas having already left) that is, that He would give His Spirit Who would "...teach you all things, and bring all things to your remembrance, whatsoever I have said unto you," John 14:26. In the case of Paul, who had not walked with Jesus those three years, Jesus gave that instruction also directly, probably during his sojourn in Arabia. He repeatedly emphasizes that he did not learn his doctrine from any other disciple and described that experience in II Cor. 12. That he is referring to himself in II Cor. 12:2-4 is plain from verse 7. This is why Paul repeatedly quotes from that direct instruction, "I have received of the Lord that which also I delivered unto you..." I Cor. 11:23; see also I Cor. 7:10.Celeste Forster believes I am a prophet I tell you the truth I am the apostle. Whether I am ordained or not this is who I am. If you desire to appoint me as a Pastor so be it, however, I am called by God to the office of Apostle, and that is the truth. However, I will take what I can get to began Gods Church and completed the will He has called me to. The creator and ruler of the universe and source of all moral authority; the Supreme Being. Refuse to allow something as far as "environmental laws to forbid alteration for such as homosexuality and man doing things that are totally an abomination shows that the end is at our door.  God, who is expressing the future.  The same is clearly stated in Romans 15:8: "Now this I say that Jesus Christ was a minister of the circumcision Israel for the truth of God, to confirm the promises made unto the fathers. He did not come to annul those promises, but He did come to establish them. You are indisputable by evidence that lives in you.  Known. What is confident that every effect was originated by the Word of God? The promise of God. When He said, let there be, it was so. Therefore just as the world established beyond doubt and is known what is for certain is that there was an effect that not only built but is definitely in Word and deed indisputable by the effects of God written in stone. We were in the beginning. Our fate lives in the hand of God and wins in the end. This means by which an allegation may be proven against you is a lie because of such oral testimony of Gods people through our experience that God does exist by the blood of the Lamb and the Word of our testimony.  We are overcome by the blood that was pour out on us shredded on the cross. Along with documentation of physical evidence that He lives. God, all by Himself created all things, and all things were created by set legal testimony, documents, and objects admitted as proof in a trial. We as the people of God are to be treated in a specified way. We are identify establish by God.  Indicated one who God point out to show clearly in such a way as to allow easy and accurate perception or interpretation. Not disputable or deniable. It is uncontestable. Not disputable or deniable. It is uncontestable unlike so many other religion the information, appeared to be incontestable. Incontestable sources of proof are needed to prove the action and all sources as with Christian it is indisputable, and the evidence is shown to the person who demonstrates the attributes of Christianity.  We are used as vehicles and vessels by God himself whom demonstrates His will to love by the Spirit of the living God who dwells in Christians. This indisputable evidence easily identified. Past present and future of God unmerited favor and mercy that are new every day. We as Christian love God with all our heart mind and strength. However, we seem to want to like others with not the example that God gives us to love other as we love ourselves. Agape love. Agape means "love: brotherly love, charity; god's sake for man and of man for God. “Agape is used in the biblical passage known as the "love chapter," 1 Corinthians 13, and is described there and throughout the New Testament as brotherly love, affection, good will, love, and benevolence. Whether the love was given is returned or not, the person continues to love (even without any self-benefit). Agape is also used in ancient texts to denote feelings for one's children and the feelings for a spouse it can also be described as the feeling of being content or holding one in high regard. Agape is used by Christians to express the unconditional love of God for his children. This type of love was further explained by Thomas Aquinas as "to will the good of another." However many in the church mixed this kind of love with Eros sexual passion. You might have a brother or sister that is married this can become intimate apply to dating relationships as well as well as courting.  Eros is initially felt for a person, with contemplation it becomes an appreciation of the beauty within that person, or even becomes the appreciation of beauty itself. Should not be shown to those brothers or sisters who are married in the church. However many will demonstrate this as brotherly love and it is not. We should not get this twisted. Stay in your lane when it comes to love. Plato does not talk of physical attraction as a necessary part of love, hence the use of the word platonic to mean, "Without physical attraction." Plato has Socrates argue that Eros helps the soul recall knowledge of beauty, and contributes to an understanding of spiritual truth, the ideal "Form" of youthful beauty that leads us humans to feel erotic desire thus suggesting that even that sensually based love aspires to the non-corporeal, spiritual plane of existence; that is, finding its truth, just like finding any truth, leads to transcendence. Philia means "affectionate regard, friendship," usually "between. Furthermore, in the same text, Philos denotes a general type of love, used for love between family, between friends, desire or enjoyment of activity, as well as between lovers. The storage means "love, affection" and "especially of parents and children.  It is natural affection, like that felt by parents for offspring. Rarely used in ancient works, and then almost exclusively as a descriptor of relationships within the family. It is also known to express mere acceptance or to put up with situations, as in "loving" the tyrant.  Preposition refer that we are quickly identified as Christin because God's sake constrains us to love.  What this means I do not know only write what God desires me to write this is not for me to figure out. This is when the animal or plant life will no longer live “Behold your king! Belonging to or associated with the speaker. "My name is John" I am the writer about the Father expressing the future performance and the condition of His church. An action that will give you the precise nature of which is often unspecified and the end of all things used to identify a particular person observed by the speaker. Easily identified. Expressing the future tense will be used to refer to a thing previously mentioned or easily identified representing in the direction indicate obligation, duty, or correctness, typically when criticizing someone's actions belonging to or associated with the speaker. A man to his natural child or children. Those things that concealed are reveal to identify a particular person. The time is close at hand being indicated or experienced. By object, that one need not, cannot, or does not desire to give an accurate name indicating the point in space at which a journey, motion, or action starts easily identified as the Holy Spirit for such a beautiful day to such a great extent. Its space or degree extends in length volume and scope. The range of the area or subject matter that something deals with or to which it is relevant. Space or extent to which the land extends is in length area and volume. The size of this field is right or absolute and extended as a particular period having the extension.  The promises made unto the fathers are well defined: no promises were made to Gentiles. The term "the fathers" can mean none other than GOD's chosen men of Israel. By these promises Israel was to be redeemed and placed in her land and that by Immanuel, who should be the final Prophet, Priest, and King. He should be her King over her covenanted Kingdom. These promises made unto the fathers were this nation's only hope, as is clearly indicated: "We trusted that it had been Gentile blessings will eventually flow out of this very throne, but these are not in view, nor are any Gentile blessings endangered by a. faithful recognition of this distinctly Jewish purpose. The same is clearly stated in Romans 15:8: "Now this I say that Jesus Christ was a minister of the circumcision (Israel) for the truth of God, to confirm the promises made unto the fathers." He did not come to annul those promises, but He did come to prove them. The promises made unto the fathers are well defined: no promises were made to Gentiles. The term "the fathers" can mean none other than GOD's chosen men of Israel. By these promises Israel was to be redeemed and placed in her land and that by Immanuel, who should be the final Prophet, Priest, and King. He should be her King over her covenanted Kingdom. These promises made unto the fathers were this nation's only hope, as is clearly indicated: "We trusted that it had been he which should have redeemed Israel." "Lord, wilt thou at this time restore the Kingdom unto Israel again?" In CHRIST, then, the Kingdom covenant made to David had its confirmation as well, it being one of the promises made unto the fathers. How certainly that agreement must stand today!  Lord, wilt thou at this time restore His Kingdom unto Israel again?" In CHRIST, then, the Kingdom covenant made to David had its confirmation as well, it being one of the promises made unto the fathers. How certainly that contract must stand to-day the kingdom of God lives in the temple of the church. We carried it, and some God has given all the keys to open the doors. Paul said though I have all the gift if I have loved it is nothing.

Many are the affliction of the righteous for it is the Lord that delivers us out of them all. Forgive me for allowing things we mention to affect me still. My husband and I decided for me to sit in the ministers row only on the Sundays we have communion and other revivals will sit together.  We need someone to be with Dad and He will. Dad gets confuse sometimes, and we need to be with him in a church. However, during communion David and I will sit together. Indeed, this will not cause me to be distracted. One thing we do not desire to allow people to stop you from flowing in your destiny. On the other hand, I contact my Lawyer to settle my case. God is shifting me into His destiny for my life. If may be hard for you to believe what God is doing as you stated that you believe He is calling me into the homeless ministry as well as my husband, David. WE both came from this type of ministry. Yes, patiently waiting for you to place us both into this ministry we desire to work together with the homeless. We are also thinking about going down to Chosen together to help serve food. God want us to have this ministry together along with Dad to help out to those that are his age. Forgive me for anything I've done in the past. Celeste Foster has to help me, however, feeling I must move on. God is pulling me into my destiny. Praying that you will continue to see the vision for Bethel and the fellowship churches to help out.  Forgive me for any anger or resentful feeling or expressing bitterness or indignation towards those who told lies even for the women that beat on me. Fear is not in my mind, and my Spirit fears no man. If God is for me who can be against me Pastor? Don't worry about something happening to me God will not prevent anything to happening right now. What you need to know is that we are in good health. God sometimes set things us for us to get wealth. Big pieces of glass in my drink this is one of the reasons why I had the surgery. It was very painful when the glass passes through my bowls. The second thing that happens to me. However when the young man ran into my car slamming on the breaks hitting my face on the steering wheel did not now I was hurt until the hospital called me back and said my face was fracture under my eye. Seen by the lady at the information desk. On all the cameras at least four was seen the whole situation.  Feeling that we have been treated so unfairly. I never told you that one of the women jump on my back and started punching me in my back and slept in my face. The other two women put their fingers in my face causing confusion. And you believe it was me. Your nephew locks me out knowing I had heavy trays in my hands. And lock one of the sisters who brought water each month and they were in a disagreement. As you said, this was your family. The other as I told you that security came after me eight men to put me out the building. At the same time was told by a sister that she was gone to turn the light out when I had nine trays of raw chicken on the table. And fill the information out to use the central kitchen and it was ok.  Therefore taken the blame for all, even as Christ took the blame for our sins.  God sees all things even the hurt and pain that broke my heart from those I love. Especially when my husband came to the church, the character that I allow them to pull me into it was me all me. We only used the church van a few times. Never ask for gas money or reimbursements one time but never received it.  Then Frank dies, and He was my assistant. Lie on betrayed by the very people that were supposed to be my family. However, I seemed wrong and sent to the kings to judge me of my house which is the Pastors. Some of those women we know were used by Satan to stop the ministry, and it was me that allow them to achieve it by not communicating with you. Therefore I have to forgive them and move on. Love will always be in my heart for you Pastor knowing you gave me the grace that they vision is clouded with hurt and misunderstanding of God pulling them to do and be who He has called them to be. It amazes me that many in the body of Christ have to try to stop what God has ordained you to do. God desire is for you to live in your purpose. He does not want you to be in prison and leave you there, however, praise your way out, and the jail bars will open up for you. Therefore we should never be resentful of others and be bold enough to step out on faith leaving those who what to keep you in bondage and lack from where God desires to take you. If not you will be intrusion with anger and resentment because you allow people to control your destiny and not God. This sore indignant irritates the believer and leaves a feeling of discomfort, discontent, and offense. People will mistake this with envious jealous and bitter jaundiced. And often make up their conclusion with how a person is which a lie is.  How do some resolve complete. Given people a silent treatment being distant from individuals who say they love you but have a tendency to show it.  Jesus conducted a mission of preaching and healing (with reported miracles) in Palestine in about a 28–30, which is described in the Gospels. His followers considered him to be the Christ or Messiah and the Son of God, and belief in his resurrection from the dead is the central tenet of Christianity. The way God deals with anger is teaching us how to handle how to address conflict. We get defensive of a family system. However, my greatest loyalty is to God. If you're doing something different than what the Word of God is saying and following, you feel there needs to be separation from you. Jesus held no resentment for He asks the “Father to forgive them they know not what they were doing to Him. He held no offense nor resentment toward those who persecuted Him.  Although they beat Him talk about him and sorry and abused him, He tells we to will experience that same persecution. When your child has done something in the natural, you're feeling angry. However, we must forgive them. When one is to forgive it means to stop feeling angry or resentful toward (someone) for an offense, flaw, or mistake which we all have. Because of mistakes flaws and mistreatment on others God has close some doors and lock them in support of a person. However ever God will also allow a leader to be misguided by individuals and react to an action because the voice He heard was from him and not God. Men are persecuted and judge by leaders wrong. For independence in a referendum", they used to refer to two or more individuals or things previously mentioned or easily identified: and now wounded given by people in the house of their friend. Even Jesus was portrayed. As they are broken they, two will bring more people in their congregation to share the gospel and the good news. Promoting Jesus loves to all those that come into Prophetic Faith Church. This ministry has the potential to impact the future... This is the name God gave me today. God has called me to preach the gospel. The Spirit of the Lord GOD is upon me, Because the LORD has anointed me To bring good news to the afflicted; He has sent me to bind up the brokenhearted, To proclaim liberty to captives And freedom to prisoners; To proclaim the favorable year of the LORD And the day of vengeance of our God; To comfort all who mourn, To grant those who mourn in Zion, Giving them a garland instead of ashes, The oil of gladness instead of mourning, The mantle of praise instead of a spirit of fainting. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified. “I feel a whole lot better." The homeless minister congregation will generate collectively 30,000 people. It will be the job, feeding, clothing, and housing people. The rest of my life will totally be dedicated to the Homeless ministry. And now there will be no more pulling or cry maybe for them. But my Spirit will be at rest and peace that Gods will is done not mine I will just mess it up. Can't do it without God presence and making sure that place is so anointed, walking through the doors people will feel the spirit of the Living God and His presence move them into a different dimension in the Spirit.  

C HAPTER FIVE  

Understanding of the term "kingdom of God," it is employed when we promote Jesus Christ. Therefore, nothing stated can limit our authority over all the universe. The Kingdom of God lives in us where we have access, once it is found our keys are accessible.  What people fail to realize is finding the Hope in us to release the blessing and miracles for other to believe that the God we serve is the truth only then His Word make them free. From their limitless mindset to move beyond their limits. When we limit ourselves, we can only go but so far. God puts no limits on us.  Realizing many have heard this take the boundaries off, however understanding it and applying it is two different things. Either you're a hearer of the Word or a doer.  Acceptance of Christ is also learning and acceptance of the gifts in the Kingdom, However, not knowing how to work it is another investigation in one who has accepted the terms of the covenant of God in Christ Jesus. Yes, there are conditions which are putting on obedience and walking in faith trusting Jesus Christ in every aspect of our life given Him our life and not worrying about our life. Where can I go from Your Spirit? Or where can I flee from your presence? If I ascend heaven, You If I make my bed in Sheol, behold, You If I take the wings of the dawn, If I dwell in the remotest part of the sea,…Only then we can conquer sickness and miracles will happen in front of our eyes. Many try to impress leadership by faking it falling all over the place. However, many sincere believers in God's house are real and many without understanding and are faking it. That's ok with me as long as no one falls by the way side. And it's like a boomerang once you get started its hand to stop. Its Jesus wonder-working power that starts the working as we decrease and He increase using our temple which is Holy and acceptable to Him for the Kingdom purpose. We must know without a shadow of the doubt that the Kingdom lives in us. As Christ lives in us we live in Him; we become one with Him. It's in Him we live it is in Him we move It’s in Him. We have our being mines as well not move at all unless we move in Him.  We are driven kingdom particular people. No weapon foam against us can prosper. We are active in a land that lives in us. Heaven is home the Kingdom experience without Christ Spirit demonstrated Him in us as we live in Him. Our temple must be clean and desire Him in love and will for Him to use us as He wills it. We are predestined to do what is impossible because the kingdom lives inside of us. King means the male ruler of an independent state, especially one who inherits the position by right of birth therefore we must as you know to be born again. However, Pastor what is important to me is protecting our King. Respecting Him gave him all the honor glory and praise. He is the most important chess piece, of which each player has one, which the opponent has to checkmate the devil to win. The king can move in any direction, including diagonally, to any adjacent square that does not attack by an opponent's piece or pawn. While He lives in us, we are attacked, facing opposition, trials, and tribulations.  Jesus was chosen as the winner as he went to Calvary yet tempted as a man but He did not sin as the man.  We find ourselves in this same contest to win. The race is not given to the swift and not to the strong, but the battle is for each one of us in a time and season. We have Realm and Territory over what God has given us however there are keys all saints are given some may never use them! We have the knowledge of the Kingdom because it lives inside of us. What it seems as though people are waiting for something that God had given us keys to, however, some may find that when using the key it will not open the door to the power within them because they are not taught the kingdom principles and therefore powerless. Or talking loud and demonstrating nothing people are still sick, still dull of hearing, still need a physical, and still dying. God has given us tools which are jurisdiction to walk in the official power and make legal decisions and judgments. Not judging a person taking authority over what the Bible says that we are. We are conquerors, great people. Loving and peaceful. Yes, we fall short. Certainly, practice makes us perfected. Then the LORD will drive out all these nations from before you, and you will dispossess nations greater and mightier than you. "Every place on which the sole of your foot treads shall be yours; your border will be from the wilderness to Lebanon, and from the river, the river the Euphrates, as far as the western sea. “No man will be able to stand before you; the LORD your God will lay the dread of you and the fear of you on all the land on which you set foot, as He has spoken to you.

 Administration · command · sway · leadership · sovereignty <kingdom:  state or fact of being freedom and speaking freedom over a person life.THE fact that the other Gospels present certain revelations as related to the Kingdom of GOD which Matthew has related to the Kingdom of Heaven has been accepted by some as grounds for

 Those having a (specified) position, occupation, interest, or character

There can be no question that there is much in common between whatever may be represented by these two words, else they would not be used interchangeably. The common ground between them lies, it would seem, in the fact that both Refer to a particular divine authority or government. A study of the passages involved will reveal that there is a wide difference between the Kingdom of GOD and the Kingdom of Heaven. This will be seen to be in the extent of government which is implied in each. The term "kingdom of God," it will be found, is employed when there is nothing stated that would limit its authority over all the universe. The term "kingdom of heaven," it will also be found, is used when the

Divine government is considered as limited to the earth. There is a significant difference, as well, in the possible moral character of each. It is not said of the Kingdom of GOD, as it is the Kingdom of Heaven, that there are divine judgments required for wrongdoers within its bounds, or that the false wheat, or tears, and bad fish are a part of it. Entrance into the Kingdom of Heaven, in its Messianic form, may be of so low a standard as that which merely exceeds the righteousness of the Scribes and the Pharisees (Matthew 5:20): while entrance into the Kingdom

Of GOD is by a new birth alone (John 3:3). The Kingdom of Heaven is the divine government in the earth which passes through changing

Phases until every foe have been conquered, and it is finally merged, perfected, into the all-inclusive Kingdom of GOD (I Corinthians 15:24-28).

For this final consummation, we plead when we pray: "Thy kingdom come. Thy will be done in earth, as it is in heaven. “Whatever within this divine government in the ground is consonant with the perfect character of the Kingdom of GOD may be considered as a part of that Kingdom; though some of its subjects, who are perfect in standing, may be quite imperfect in life and conduct. The Kingdom of Heaven has been defined by C. I. Scofield, D. D., in the Scofield Reference Bible thus: Kingdom of Heaven (lit. Of the heavens), is peculiar to Matthew and signifies The Messianic earth rule of JESUS CHRIST, the Son of David. It is called the Kingdom of Heaven because it is the status of the heavens over the earth (Matthew 6:10). The phrase is derived from Daniel, where it is defined (Daniel 2:34-36, 44; 7:23-27) as the Kingdom which 'the God of heaven' will set up after the destruction by the 'stone cut out without hands' of the Gentile world-system. It is the Kingdom covenanted to David's seed (II Samuel 7:7-10); described in the prophets (Zechariah 12:8, note); and confirmed to JESUS CHRIST, the Son of Mary, through the angel Gabriel (Luke 1:32, 33"The Kingdom of Heaven has three aspects in Matthew:(a) 'at hand' from the beginning of the ministry of John the Baptist (Matthew 3:2) to the virtual rejection of the King, and the announcement of the new brotherhood (Matthew 12:46-50);

(b) In seven 'mysteries of the kingdom of heaven,' to be fulfilled during the present age

(Matthew 13:1-52), to which are to be added the parables of the Kingdom of Heaven which were spoken after those of Matthew 13, and which have to do with the sphere of Christian profession during this age; (c) The prophetic aspect - the Kingdom to be set, up after the return of the King in glory (Matthew 24:29-25:46; Luke 19:12-19; Acts 15:14-l7)." - Scofield Reference Bible, page 996.So, again: “The Kingdom of GOD is to be distinguished from the Kingdom of Heaven (Matthew 3:2, note)in five respects:(1) The Kingdom of GOD is universal, including all moral intelligence willingly subject to the will of GOD, whether angels, the Church or saints of past or future dispensations (Luke 13:28,29; Hebrews 12:22, 23); while the Kingdom of Heaven is Messianic, Editorial, Davidic, and has for its object the establishment of the Kingdom of GOD on the earth (Matthew 3:2, note; I Corinthians 15:24, 25).(2) The Kingdom of GOD is entered only by the new birth (John 3:3, 5-7); the Kingdom of

Heaven, during this age, is the sphere of a profession which may be real or false (Matthew 13:3, note; 25:1, 11, 12). (3) Since the Kingdom of Heaven is the earthly sphere of the universal Kingdom of GOD, the Two have almost all things in common. For this reason, many parables and other teachings are spoken of the Kingdom of Heaven in Matthew and of the Kingdom of GOD in Mark and Luke. It is the omissions which are significant. The parables of the wheat and tares, and of the net (Matthew 13:24-30, 36-43, 47-50) Are not spoken of the Kingdom of GOD. In that Kingdom, there are neither tears nor bad fish. But the parable of the leaven (Matthew 13:33) is spoken of the Kingdom of GOD also, for, alas, even the true doctrines of the Kingdom are leavened with the errors of which the Pharisees, Sadducees, and Herodian’s were the representatives. (See Matthew 13:33, note). (4) The Kingdom of GOD 'cometh not with observation [outward show]' (Luke 17:20), but is chiefly that which is inward and spiritual (Romans 14:17); while the Kingdom of Heaven is organic, and is to be manifested in glory on the earth.(5) The Kingdom of Heaven merges into the Kingdom of GOD when CHRIST, having 'put all enemies under His feet,' 'shall have delivered up the Kingdom to God, even the Father' (I Corinthians 15:24-28)." - Ibid., page 1003.

The various uses of the term Kingdom of Heaven in Matthew's Gospel represent the progressive stages through which the government of GOD in the earth must pass before arriving at the determined end. The first use of the term is in connection with the offer of a Kingdom to Israel which had been covenanted to David and described by the prophets of the Old Testament and that which forms the hope of Israel to this hour. This offer of the Kingdom which was extended through CHRIST, John and the disciples of the nation were rejected by that nation, notwithstanding the fact that it

Was in complete fulfillment of every divinely given prediction. It was a bona fide offer and, had they received Him as their King, the nation's hope would have been realized. However; it was in the perfect councils and foreknowledge of GOD that the offer would be rejected, and thereby the way was made for the realization of the great unrevealed purpose of GOD, which was to be accomplished before the final manifestation of the Kingdom in the earth.

This first offer of the Kingdom had been typified by the events at Kadesh-Barnea. There this

Same nation, which had already tasted the discomforts of the desert, were given an opportunity to immediately enter their promised land. Thus left to choose, they failed to open, and returned to forty years more of wilderness wandering and added judgments. They might have entered the

Land in blessing. GOD knew they would not; still it was through their choice that the

Benefit was postponed. Later they were brought again to the land after their judgments and afflictions in the wilderness. This time, however, it was without reference to their choice.

With the high hand of the Lord GOD, they were placed in their land. So Israel, already five

Hundred years out of the land, and without a king, rejected the King and the Kingdom as offered in CHRIST, and still continues the wilderness afflictions among all the nations of the earth whither the Lord GOD hath driven them. But He will yet regather them, else the oath of the Lord will fail, and that regathering will be without reference to their choosing, or merit. Under an unconditional covenant He has pledged to place them in Kingdom blessings, under the glorious

Reign of their Immanuel King and in their land (Deuteronomy 30:3-5; Isaiah 11:10-13;

Jeremiah 23:3-8; Ezekiel 37:21-25). This, too, shall be done by no human processes, but by the mighty power of GOD.

The first evidence of Israel's rejection of her Kingdom as offered by her King is seen in the record that John the Baptist had been placed in prison (Matthew 11:2). What could the imprisonment of the forerunner mean other than a step toward the rejection of the King?

Immediately the King utters His first words of judgment and doom:

"Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: Woe unto thee, Corazon! Woe unto thee, Bethsaida! For if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you; it shall be more tolerable for Tyre and Sidon at the Day of Judgment, than for you. And thou, Capernaum, which art Exalted unto heaven, shall be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, that it shall be more tolerable for the land of Sodom in the Day of Judgment, than for thee" (Matthew 11:20-24).

Chorazin, Bethsaida and Capernaum were the cities in which He had given greatest proof of His Messiahship and they were therefore most guilty in His rejection.

In connection with this first evidence of rejection there is introduced a note wholly foreign to the Kingdom theme, and with great significance: "Come unto me all ye that labor and are heavy laden, and I will give you rest" (Matthew 11:28, 29). Everything is in contrast: this is not an offer of a Kingdom to a nation, but of soul

Rest to the individual who will come to Him. A rest which results from coming to know the

Father through the Son (Matthew 11:27), whom to know aright is eternal life (John 17:3).

The reality contained in this offer could only be realized by His Cross.

CHRIST was evidently associating, even then, His rejection with His Cross. It was as though He was comforting His own heart with a moment's reflection upon the "joy that was set before him" for which He would "endure the Cross and despise the shame." Who shall measure the joy of His heart in bringing rest to one sin-sick soul (Isaiah 53:11)? This flashlight on the coming redemption by His Cross immediately passes, and the King continues to present Himself to the nation as their King. He proves again by the Mighty Works of the following chapter that He is none other than their long looked for Messiah; yet in the midst of these infallible proofs it is recorded: "And the Pharisees went out and held a council how they might destroy him."

(Matthew 12:14). The death of John the Baptist (Matthew 14:1-13) is also followed by a rebuke to the Pharisees and by words of judgment upon them (Matthew 15:1-20).

Another glance forward toward His Cross is recorded in connection with His evident rejection in

Matthew16:13-18:"When Jesus came into the coasts of Cesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And they said Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But who say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say unto thee, That thou art Peter, and upon this rock, I will build my church; and the gates of hell shall not prevail against it."The rejection is seen in the report of the disciples that CHRIST was accounted for by the men of the nation to whom He had come as being John the Baptist, Elias, Jeremias, or one of the prophets.

How impressed they were with His Personality and power! How preposterous that He should be confused with John with whom He had so recently stood among them! They were evidently willing to account for Him by any subterfuge that would relieve them of the acknowledgment of Him as their King.In connection with this new evidence of rejection, He again reflects upon the joy that was to be His through His Cross: "On this rock, I will build my church." The church, His precious Bride,which He loved and for which He gave Himself; that "he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish"(Ephesians 5:25-27). This, again, is the joy that was set before Him and which would be realized

only by His rejection and sacrificial death.Continuing the narrative of the Gospel of the King to its end, He is seen still offering Himself to the nation as their King, riding meek and lowly into Jerusalem that the Scriptures might be fulfilled, and dying under the fatal and final claim to be the "King of the Jews." Along with this is the record of the ever increasing animosity and rejection of the nation, leading up to the climacteric expression of their hatred, the crucifixion of their King between two thieves. Thus the supreme wickedness of man descended to its lowest depths of sin against GOD; yet by this death the flood-gates of life were opened and the very sin of His crucifixion was laid back upon His breast, as He met all the doom that must fall upon "the Lamb of God that taketh away the sin of the world." When the nation began to reject her King, He not only began to anticipate His sacrificial death and the blessings to flow out of it, but He began, also, to speak of returning to this earth again, and to associate the realization of His earthly Kingdom with that event. That the Kingdom was to be realized through a restitution of the divine Person was certainly in the foreknowledge of GOD and was foretold by prophets (Deuteronomy 30:3; Daniel 7:13,14). However, in the primary, the prophets did not distinguish the fulfilling of the Lamb, or sacrificial type, in the first advent from the fulfilling of the Lion, or kingly form, in the second advent.On the other hand, by the Spirit, who inspired them, they never confused these significant issues, although the time relations that were to exist between these two vastly different ministries of CHRIST were not revealed to them. Of this Peter writes in I Peter 1:10, 11 thus: "Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: searching what, or what manner of time the Spirit of Christ which was in them did signify when it testified beforehand the sufferings of Christ, and the glory that should follow." The unsolved problem was the time intervening between the sufferings of CHRIST in connection with His first coming, and His manifestation in glory when He should come the second time. To conclude that these real earthly blessings for Israel were transferred into spiritual blessings for all nations because Israel rejected and crucified her King at His first appearing compels one to ignore the bulk of Old Testament prophecies and the plain promises and teachings of JESUS. The oath of the Lord still stands, and He knows no defeat. His plan has not been changed, To speak of the Kingdom as postponed is to consider it from the perspective of Israel's final glory. If the oath, covenant and promises of the Lord cannot be trusted, what assurance can be drawn from any word, He has spoken? Purposing to instruct us as to a yet future earthly Kingdom for Israel, and for the nations through them, what more confident, or meaningful language could He have employed?

The Spirit of the Lord is upon me because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted” (Luke 4:18).Spiritual gifts should work together, complementing each other. There is a need to be active in the church. The Holy Spirit is the agent, then, by which this great power is wrought. We should especially expect to see his working in these days because they are the days in which it has been prophesied that there shall be signs and wonders John to the seven churches which are in Asia: Grace is unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne. Ephesians 4:4 There is one body, and one Spirit, even as ye are called in one hope of your calling;  One Lord, one faith, one baptism,   One God and Father of all, who is above all, and through all, and in you all. The Holy Spirit is Gods Spirit living in directing us in truth. John 14:26 But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. Re 5:6  And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. John 16:8 When he comes, he will convict the world of guilt or will expose the guilt of the world] regarding sin and righteousness and judgment:

Holy Spirit is dedicated and consecrated as God Himself for purpose and sacred for someone or something giving power and gifts to work in the power attain by God.  (NIV) It is the authoritative power influenced by the Holy Spirit but provided by the authority of God. Since God is the covenant, He gives to those who are chosen not call by Him. Romans 8:14 because those who are led by the Spirit of God are sons of God. Many are the call, but few are elected to have this power to operate in it. As you saw the Apostles encounter the devil and had no power, they said, Paul, I know but who are you. You will neither know to the devil nor be able to have power if you don't allow the Holy Spirit to teach you in all truth. Practice makes perfect. And many who are chosen by God are misunderstood and not chosen because of selfish ambition. Therefore, there is no demonstration of healings and people waking up from death. The question is done you believe. Yes, indeed.... John 16:13 But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. We must have reliable power to conquer what God has called us to do. However, the power lies in the gift and the gifted. We will not have power to heal the sick cause death ears to open and the lame to walk if we are walking in a confuse state of mind. John 15:26 When the Counselor comes, whom I will send to you from the Father, the Spirit of truth who goes out from the Father, he will testify about me. Upset because of who God call and flesh with the calling that He alone gives to those He has chosen. Many are called, but few are chosen. Unfortunately many are jealous minded and even polluted sexuality and laying hands of people giving them the very thing inside of them be careful who you put a hand on or allow to lay hands on you. The very ones you think that God calls because of a man being lovers of self-are the wrong body of people and pollute the very things that need to be healed. We are influenced by the master or ruler the creator and ruler of the universe and source of all moral authority; the Supreme Being. The Lord the Almighty the Creator who is the Word the truth and the life that gives light to every man who believes and allows Jesus to be Lord over their life. Only then we as believers can receive this power from God who gives freely to faithful people. Spiritual gifts are empowerments for building up the church He will not give pearls to swine nor will He gives His best to those whose heart is corrupt with evil and full of jealousy. Those who covet their sisters and brothers blessings that God has given unto them. To feel or show deep sorrow or regret for anything that is dead or brings on death), God is not a God of the dead but a God of living. Matthew 12:31, Mark 3:29, and Luke 12:10 speak of an unforgivable sin. All three Gospel authors describe the sin as blasphemy against the Holy Spirit. The immediate context of Matthew and Mark indicates that the act of committing this crime involves attributing the work of Jesus done through the power of the Holy Spirit to Beelzebub, the prince of demons. However, a careful analysis of the relevant passages reveals four important aspects of the unforgivable sin. First, it involves a deliberate or willful act of unbelief the wearing of black clothes otherwise (used to introduce the consequences of something not being done or not being the case.  Holy Spirit is dedicated and consecrated to God by God for purpose and sacred for someone or something having power and authority. It is influenced by the master or ruler the creator and ruler of the universe and source of all moral authority; the Supreme Being. The Lord · the Almighty · the Creator Holy Spirit. Dedicated or consecrated as God. His purpose is not only sacred, but Holy is all aspect of the trinity. He is the one who is designated having power, authority, or influence to examine as well as teach direct us in all truth to master what it is we need to conquer our mindset to heal and deliver those and speak by faith and increase our faith. Faith comes by hearing the Word of God, and only then our faith will grow in power, and only power can demonstrate who we are to the people in this ungodly world.  The Holy Spirit grieves to see you in such pain. A feeling of great displeasure and unhappiness. When it is He, who lives and breeds in us and is the source of great happiness. If we say that a saint is a fake, and the Holy Spirit resides in them, this is an unpardonable sin the Holy Spirit is real and is God in the flesh. Who dwells in the believer? Now if the believer is a fake that sin will not be in your hands. God is the only judge, and therefore we have no reason to judge another when Jesus will separate the chaff from the wheat. We are to bring sheep to Christ and demonstrated Christ with the power the Holy Spirit gives to those He alone choose to gives we are vessels and servants of the most High God. That is all we are to worship God in Sprit and Truth. Nothing more nothing less. But love on each other and most of all God first. With all our heart mind and strength. With something or joy an intense happiness: great pleasure or satisfaction: something that makes you triumphal.  Something that gives you great pleasure or satisfaction the quality or state of being strong, in particular.  The ability to resist being moved or broken by a force power to resist force, resist the devil and He shall flee.  Cause to be sorrowful; distress:   word the truth and the light: feel or show deep sorrow or regret for anything that is dead or brings on death, God is not a God of the dead but a God of living. The wearing of black clothes otherwise used to introduce the consequences of something not being done in obedience to a people of God. Each and every believer has been given by the indwelling of the Spirit of God, gifts of the Spirit (Acts 2:38).  In Acts chapter 8 and 1 Corinthians chapters 12-14 we see external gifts of the Holy Spirit. They were not gifts that they have been developed by human capacities. Therefore the believer has absolutely no right to brag on these gifts. If we exalt in our gifts, we are taking credit for something that we have not earned ourselves. It is like taking credit for a gift you receive on your birthday. It is just that; a gift that was not yours but given to your freely and it is given apart from any inherent capabilities that you have within you. It is not like changing the old hymn from How Great Thou Art to How Great I Anon believer can say that they have no gift of the Spirit from God. God has given all believers gifts; some have several, but everyone has these gifts. These gifts of the Spirit are given not for the believer but the Body of Christ. It is to make the Body complete. These gifts are intended for the church to edify it, to strengthen it, to feed it, to exhort it, to encourage it and to have the Body of Christ empowered to do the work of Christ. These gifts are always to exalt Christ, to a witness to__ God’s power, to build up the Body, and to work to enlarge the Body of Christ by sharing the gospel of Jesus Christ with the lost. There are several biblical tools and surveys that believers can use to discover their gifts of the Spirit. These are helpful applications to allow the Christian to see what their gifts are and therefore how they can best help the church. No believer in Christ has any gift of the Spirit.9Then Nehemiah, who was the governor, and Ezra, the priest and scribe, and the Levites who taught the people said to all the people, "This day is holy to the LORD your God; do not mourn or for all the people were weeping when they heard the words of the law. 10Then he said Go, eat of the fat, drink of the sweet, and send portions to him who has nothing prepared; for this day is holy to our Lord. Do not be grieved, for the joy of the LORD is your strength." 11So the Levites calmed all the people, saying, "Be still, for the day is holy; do not be grieved."…

After the Babylonian Captivity, a remnant of the Jewish people had returned to Jerusalem under the leadership of Zerubbabel and Ezra. These returned exiles had rebuilt the temple, but they were now in need of protection. The lack of fortified walls around the city left the people defenseless against enemies. Weather, wild animals, opposing people, and other opponents could easily enter and cause “great trouble” to the people.

According to the report Nehemiah received, the remnant in Jerusalem was shamed. A city with broken walls revealed a defeated people. The Jews who had returned to their homeland were both in unsafe conditions and humiliated at living in a destroyed city. In Nehemiah 2:17, Nehemiah told the Jewish leaders, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace. “Also, the rebuilding of Jerusalem’s walls would show God’s blessing upon His people again. Nehemiah quoted God’s words to Moses in his prayer, saying, “If you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name” (Nehemiah 1:9). There is a need to build the walls in and out our lives. If there is no joy we have no strength if there is no strength, there is no joy the joy of the Lord is our strength. Rebuilding the walls of Jerusalem was an important sign to the enemies of Israel. Nehemiah told their opponents, “The God of heaven will give us success. We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it” (Nehemiah 2:20).And rebuilding the walls showed that God was with His people. Upon the completion of the walls, Nehemiah wrote, “When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God” (Nehemiah 6:16).

The destruction of Jerusalem’s walls left its people exposed to great trouble and shame. Rebuilding the walls of Jerusalem was important because it revealed God’s blessing, served as a sign to Israel’s enemies, and showed God was with His people. The walls provided protection and dignity to people who had suffered the judgment of God but had later been restored and returned to the Promised Land. Nehemiah 8 the walls of Jerusalem have just been completed. But something is lacking. Life is more than brick and mortar. They have finished rebuilding the walls of Jerusalem, but their lives are in shambles. They have spent seventy years in Babylonian captivity, and they have finished the walls but their distress continues. Their condition is revealed in the words of Nehemiah 9:36, was a cup barrier, “But see, we are slaves today, slaves in the land you [God] gave our forefathers so they could eat its fruit and the other good things it produces. Because of our sins, its abundant harvest goes to the kings you have placed over us. They rule over our bodies and our cattle as they please. We are in great distress." As a result, their lives were in great danger. These people see the connection between the sins of their hearts and their distressful situation. They see their slavery as a result of their sin. They see the relevancy of sin to their lives. They have experienced its destruction. As they lay there on rock bottom flat on their backs looking up, they began to realize that God has a wonderful message of salvation. It is in his joy that they can find strength to put their lives back together.

They had forgotten their spiritual heritage as they were held captive in a foreign land.  We often forget who it is the fought our battles we often forgotten their native language, but most of all they had forgotten God. Your Word is a lamp unto my feet and a light unto my path. They had forgotten not only who they were but whose they belong to. But a revival begins with the Word of is the joy that gives us strength.  Nehemiah was the Hebrew leader who supervised the rebuilding of the walls. God was the architect given Him instructions. Therefore we not only see Him as a leader but a prophet that was getting instructions from God. He was employed by God to lead the people into a life of joy and strength in accomplish satisfaction during their times of despair identifying the person or thing affected: the whole of one's possessions, energy, or interest: used to identify a specific person or thing close at hand or being indicated or experienced:  it was an A day of time. In common usage, everything that was common was now uncommon. There had to be a separation between the standard and fingers. Which completes respect the human concept of God respect in how people are to relate to the authoritative Word of God.

But a revival begins with the Word of is the joy that gives us strength.  Nehemiah was the Hebrew leader who supervised the rebuilding of the walls. God was the architect given Him instructions. Therefore we not only see Him as a leader but a prophet that was getting instructions from God. He was employed by God to lead the people into a life of joy and strength in accomplish comfort during their times of despair identifying the person or thing affected: the whole of one's possessions, energy, or interest: used to identify a specific person or thing close at hand or being indicated or experienced:  it was an A day of time. In common usage, everything that was common was now uncommon. There had to be a separation between the common and foreigners. Which completes respect the human concept of God respect in how people are to relate to the authoritative Word of God.

   

The process of reconstruction the cross must be at the beginning and the end of every life. Now, in this beautiful way, the book of Nehemiah is teaching us what needs to be done to strengthen the walls in our lives. The persecution that arose from building the city walls. As I have already suggested, when you start to rebuild the strength of your life you will find that a force immediately arouses itself, both within yourself and outside yourself, and that resists God's work in your life with every influence that can be used against you. The persecution revealed here can be summarized in three words -- contempt, conspiracy, and cunning. The enemies tried to mock or heap scorn on what God was doing. When they failed, they attempted a plot. They sought to involve the Israelites in a conspiracy that would overthrow this work. When that failed, they tried to call Nehemiah away from his work by a very cunning scheme. But when you come to chapter 6, verse 15, you read this beautiful sentence:  The book of Ezra begins with the building of the temple. The restoration of the house of God is always the first thing in the way back to God. Then comes the construction of the walls, as we will see in the book of Nehemiah. Filling the need for security and strength. Finally, the book of Esther comes as the revelation of the purpose of all this in the life of any individual. That gives you a quick survey of these three books. For a long, long time the only thing I knew about Nehemiah was that he was supposed to be the shortest man in the Bible -- through a wretched pun on his name, "knee-high-Miah." I am glad to have discovered a great deal more about this man in the intervening years, and I trust you have too. He is one of the great characters of the Old Testament, but perhaps not as well-known as some others.

King Ahasuerus of Persia, who is the Artaxerxes of the opening chapters

Of Nehemiah. This heathen king gave the command for Nehemiah to return to Jerusalem to build up the walls of the city. Perhaps that accounts for an absorbing parenthesis that appears in this book in chapter 2, verse 6 when Nehemiah went to the king: "And the king said to me (the queen sitting beside him)." That queen, I believe, was Queen Esther, the Jewish maiden who had been raised to this prominent position by the grace of God. Nehemiah began the work of rebuilding the city of Jerusalem. Expressing the relationship between a part and a whole:

Do you recognize these names? Whenever you read of Ammonites, Amorites, Amalekites, Hittites, Jobsites, Perizzites, or any of the other "sites," you have a picture of the enemy of God -- the flesh. This satanic agency within man inevitably resists the work and the will and the ways of God. Here you have this same enmity; when the enemies of God the, son of God Jesus person

At what time used to refer to two or more individuals or things previously mentioned or easily identified: perceive with the ear the sound made by (someone or something): heard a single distinct meaningful element of speech or writing, used with others (or sometimes alone) to form a sentence and typically shown with a space on either side when written or printed the system of rules that a particular country or community recognizes as regulating the actions of its members and may enforce by the imposition of penalties: used in expressions indicating one thing happening immediately after another: that male past and past participle of say. used as the object of a verb or preposition to refer to two or more people or things previously mentioned or easily identified move from one place or point to another; travel: put (food) into the mouth and chew and swallow it: When you apply and see the relevancy of the Word of God to your lives and experience the joyful strength of the Lord as your salvation. ) ready for use or consideration: in support of or for (a person or policy): used to identify a specific person or thing close at hand or being indicated or experienced: People become sour, or bitter: part of a whole; an amount, section, or piece of something what or which person or people: possess, own, or hold: not anything; no single thing: make (something

"O Lord, let thy ear be attentive to the prayer of thy servant, and to the Prayer of thy servants who delight to fear thy name; and give success to thy servant today," (Nehemiah 1:11a RSV) A wall symbolize? One of the most famous landmarks in the world today is the Berlin wall, dividing the city in two. Ordinarily, though, a wall symbolizes strength and protection. What does it mean, then, to rebuild the walls of your life? Nehemiah is the account of the rebuilding of the walls of Jerusalem. And Jerusalem is a symbol of the city of God, God's dwelling place and the center of life for the world. In an individual life, then, the rebuilding of the walls would be a picture of re-establishing the strength of that life. We have all met people whose defenses have crumbled away. They have become human derelicts, drifting up and down the streets of our large cities, utterly hopeless and helpless. But God in grace frequently reaches down and gets some of those people and brings them out to rebuild the walls. This is the picture of the way the walls of any life, of any local church, of any community, of any nation, can be rebuilt into strength and power and purpose again. You will never build the walls of your life until you have first become greatly concerned about the ruins. Have you ever taken a good look at the rubble in your life? Have you ever stopped long enough to assess what you could be under God, and compared that with what you are? Have you looked at the possibilities that God gave you in your life, and seen how far you have deviated from that potential? Like Nehemiah, you have received a word, in some form or other, of the desolation and ruin there. When Nehemiah hears this report about Jerusalem, he weeps and prays for days, showing his intense concern. You will never rebuild the walls of your life until you first weep over the ruins.

“This was evidently the place where the judgment was conducted. We need to sit and take a look at ourselves now and then -- to stop and re-evaluate what we are doing. Our Father, we thank you for this study your word, into the truth that affects our lives. We pray that we, also, may learn as Nehemiah did to be disciplined, courageous, confident in you, and willing to say no, willing to be ruthless against the forces that would undermine and sap the vitality of our lives in you. In Christ s name, Amen. Isaiah 11:2-3 speaks of seven different spirits or gifts: “And the Spirit of the Lord will rest on him the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord. He will delight in obeying the Lord. He will not judge by appearance nor make a decision based on hearsay called disce­­­­­­­rnment. But if an unbeliever or someone who does not understand comes in while everybody is prophesying, he will be convinced by all that he is a sinner and will be judged by all, and the secrets of his heart will be laid bare. So he will fall and worship God, exclaiming, “God is real among you! The Holy Spirit is the owner and dispenser of the spiritual gifts (1 Corinthians 12:7, 11). As believers, we are stewards of the gifts of God (1 Peter 4:10). Every believer can expect the Holy Spirit to minister through him or her with spiritual gifts. Now to each one the manifestation of the Spirit is given for the common interest… (1 Corinthians 12:7; emphasis added). This protects us from a static view of spiritual gifts and leads into a more dynamic relationship with the Holy Spirit where we can expect Him to move through us in multiple ways for His Glory as He sees fit. Spiritual gifts can be experienced immediately following conversion, but are often received at various moments after conversion. Paul encourages Timothy, “Do not neglect your gift, which was given you through a prophetic message when the body of elders laid their hands on you” (1 Timothy 4:14). It is not clear exactly when this happened in Timothy’s spiritual journey, but it was probably when he was commissioned by the church to begin his ministry. This also suggests that gifts can come by impartation from spiritual leadership. This is not some “magical” touch, but instead the culmination of a relationship of discipleship accountability and submission to authority. It is also clear from Scripture that spiritual gifts can be received when a person is filled with the Holy Spirit (1 Corinthians 14:24–25)These are extraordinary gifts, and some of them are similar to but different from the gifts of the Spirit that Paul talks about in the New Testament in I Corinthians chapter twelve. There are nine gifts of the Spirit mentioned by Paul in I Corinthians chapter twelve: The Lord is strengthening you for your blessing expressing grief, sorrow, or any overwhelming emotion by shedding tears is an impression of sadness and abundant love for God. Romans 8:26 in the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. (NIV) 1 Corinthians 2:11 Romans 15:16 to be a minister of Christ Jesus to the Gentiles with the priestly duty of proclaiming the gospel of God so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit. The Spirit searches all things, even the deep things of God. For who among men knows the thoughts of a man except for the man's spirit within him? In the same way, no one knows the thoughts of God except the Spirit of God. The Spirit itself bear witness with our spirit, that we are the children of God: (KJV) Acts 16:6-7 Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. He Can be Lied to Acts 5:3 Then Peter said, "Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? (NIV)He Can be Resisted: Acts 7:51"You stiff-necked people, with uncircumcised hearts and ears! You are just like your fathers: You always resist the Holy Spirit!" (NIV)He Can be Blasphemed: Matthew 12:31-32

And so I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. Romans 8:2 for the law of the Spirit of Life in Christ Jesus hath made me free from the law of sin and death. Zechariah 12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the Spirit of Grace and Supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourned for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. Romans 8:26 Likewise the Spirit also helped our infirmities: for we know not what we should pray for as we ought: but the Spirit itself makes intercession for us with groaning’s which cannot be uttered.  27 And he that searched the hearts knoweth what the mind of the Spirit is because he makes intercession for the saints according to the will of God. John 16:13 Howbeit when he, the Spirit of Truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall be he speak: and he will shew your things to come. 1Peter 4:14 if ye be reproached for the name of Christ, happy are ye; for the Spirit of Glory and God rested upon you: on their part, he is evil spoken of, but on your part, he is glorified. Holy Spirit partners with Jesus Christ to transform our lives? What could you do today to reach those around you, to have power and boldness, and to have personal comfort and peace if you were in the midst of what the Holy Spirit were doing? Jesus is always in the midst of the Holy Spirit and was led by the Spirit even after His resurrection.

Acts 1:2 until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen. Many Gifts, Many Members, One Body

Each and every church member is clearly a part of “… the body of Christ and each one of you is a part of it. And God has placed in the church first of all apostles; There are still Apostles in the church there is nowhere in the bible that tells difference it is one of the greatest gifts. People have seen Christ in the flesh as myself am a witness but do not claim to be an Apostle however knowing the Words of our God who said that He was giving me to His Son as a gift, Wearing black going all around the world telling and breaking down the Word of God. Knowing the Words of the Lord yet people claim there is no Apostle when God places them in the same category when mentioning of teachers prophets and so on as indicated here, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. It seems that no one desires to admit the truth that God is still seen in the flesh and at times He will disguise Himself accept it it is a truth that God can come in any form in the muscle. Yes, I believe> Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? Now eagerly desire the greater gifts“(I Cor. 12:28-31). I pray you not only seek and discover your gifts but that you utilize them to the having  unspeakable joy to take on any challenge any trail any tribulation. Those whose love will cause them to do great exploits because the love of Jesus compels them to no end knowing that the end of this world will soon to come. "I speak," Paul writes, with reference to husbands and wives, "concerning Christ and the church." He loved the church and gave Himself for it that He might present it unto Himself a glorious church. So shall she be "manifested together with him in glory?" Showing that a husband should love His wife even as Christ loves the church respecting her reverencing her and protecting her and doing anything possible to help her grow in the knowledge of God/. In the one, the return of the King to the earth is presented: in the other, the call of the Bridegroom when He shall receive His Bride from the earth into the mansion He has gone to prepare is recorded. One discourse is addressed to and concerns Israel in the earth: the other is addressed to and concerns the born-again ones of all nations who, by His grace, are already citizens of Heaven. This also demonstrate the bridegroom who waits for His bride she must be imitators of Him. The sign of the coming of Jesus Christ is what we see at this time in such a time as this. Certainly as the saved ones of this dispensation have all their hope and blessing in the heavenly glory so certainly it all awaits His coming to claim His own. Even those who have fallen asleep in JESUS await their immortal bodies and that blessed marriage to Him. All saints await His coming to receive His Bride (John 14:1-3). Their rewards will then be bestowed (II Timothy 4:8; II Corinthians 5:10). Their marriage bliss awaits His call (Revelation 19:7, 8). So, also, the appointments to authority as co-labors with Him (Revelation 2:26, 27; 20:6). How can the church, if she be true to the spiritual vision: do otherwise than to pray, "Amen, oven so, come Lord Jesus"? Paul never said it better watch and pray and read your bible for everything shall come to past as it surely is coming but most of all repent for the kingdom of heaven draws nigh.The Kingdom in History and Prophecy."True Evangelism, that is Spiritual," "Salvation The revelation of the Kingdom of prophecy takes place in the beginning as God is the Alfa and Omega who sent His Son into a dying world leaving the comforter to direct us in all truth. The kingdom lives in you and I therefore we are the Masters builders directed by the Master to build up the kingdom. Aiding the Kingdom presents the purpose of God to bring his people in full knowledge of the kingdom, process and final realization of a divine government in on earth in the obedience of Christ. While the heart of the kingdom is prayer which is intimate relationship with the Father. Thy kingdom come as one enters into the doors of Gods heart then we will finalize in knowing the wisdom and knowledge of God in His kingdom. Once this is establish Gods will shall be done on earth as it is in heaven. The revelation runs through heaven earth Old Testament and for filled the New Testament. Leading to the conclusions touching God head and fulfilment of prophecy that tells of present age of grace and the future of both the Jews and Gentiles. The conclusions is this. To know Christ is to have faith, and Christ to be revealed to that faith. All knowledge comes and is received as a persuasion in the mind, on sufficient evidence. Now if we have a sight of Christ by precious faith, there will be in our hearts knowledge, a persuasion that He is, and that will lead us to want to know Him more. "O could we but with clearer eyes His excellences trace; could we His Person learn to prize, we more should value His grace!" To know Christ is to know Him in His various offices, to know Him in His great work of redemption, to know Him as the Lord, our Righteousness, to know Him as an Elder Brother, as one who stands at the right hand of the needy to deliver and save him from those that are too strong for him. The apostle did know Christ at this time, but what he knew of Christ led him to want to find out more. It is a peculiarity of divine teaching and the knowledge of Christ that the more He is known the keener is the appetite for Him. The longing to know Him more always accompanies knowledge of Him. I am sure some of you understand me, that the least measure of knowledge that you possess of Christ has this effect on others, namely a desire to know Him more. "O could I know and love Him more, and all his wondrous grace explore! Ne'er would I covet man's esteem, but the part with all and follow Him." God has sent Him to be known, and it is life eternal to know Him: "This is life eternal, that they might know Thee, the only true God, and Jesus Christ whom Thou hast sent." (John 17:3) Do you not feel a longing for Him come to you? Does not your appetite find expression in the Psalm where you read: "O when wilt Thou come unto me?" Does it not express your hunger? As if you could say, "The one I want, and whose coming will satisfy me, is the Son of God;" and then turning the eye of your heart to Him you say, "O when wilt Thou come to me? When will that blest time arrive when Thou wilt kindly deign, with me to sit, to a lodge, to live and never part again?"

To know Christ is to know that you are blessed with divine life, surrounded by divine favor, founded on divine love and that there is prepared for you an inheritance incorruptible, undefiled, and that faded not away. All this is implicit in that knowledge of Christ which the Apostle Paul here desires. Some here may know Him and not feel that they know all that. But it is there in the seed of it, and the more Christ comes, the more will those things which accompany salvation come to the front in your experience, and you will say, "I understand now a little of what was meant when such and such things were said concerning the knowledge of Christ." To know Christ is real to be delivered, to be delivered from bondage and fear which hath torment. The child of God may know Him so as to say, "I wish I were united to Him; I wish I had communion with Him; I wish He would pour out of His fullness into my soul; I wish He would condescend to heal me and to comfort me and walk with me." Well, this desire of yours, ardent wish, will one day find perfect satisfaction. "That I may know Him. I want above all else," as if the apostle should say, "I want above all else to embrace the Son of God as my own, to be led to say, constrained to say of Him, "Who loved me and gave Himself for me." (Gal. 2:20)

Now if we know Him, there are two or three things quite satisfied in our experience. The first is love to Him. "We love Him because He first loved us," (1 John 4:19) none can say but the people who have felt it. What a warmth, glow, moving, urging feeling there is to His Person and His name, and we call that love. Love that wants to live in Him, and to Him, and with Him forever. Love that makes His name as ointment poured forth, love that makes you feel you would rather die than displease Him, love that makes you want to depend on Him entirely, and only, that makes all others as nothing to you, love that makes you say, "O let my soul live at Thy footstool, let me daily repent and daily wash Thy feet with my tears, and daily enjoy the sweet sense of being loved!" That is one thing that will always accompany knowledge of Christ, and the more you know of Him, the more you will feel love to Him; and the reason men despise Christ is their ignorance of Him and their death in trespasses and sins. Ah, it is a solemn position to be in, denying and despising of Christ! O what do we owe to the grace that has brought us into another state of mind, and given us affections towards that blessed One!

Another thing that will always accompany knowledge of Christ is humility. People are big when they are away from Him and ignorant of Him, but whoever knows He knows, while the knowledge of Him is kept alive in the heart, that humility is there. "Why me, O blessed God, why me? Why dost Thou look on me? Why pass myriads by and lay Thy hand of grace on me? Why was I made to hear Thy voice? Why didst Thou call my soul by the invincible call of the Holy Spirit?" And while this knowledge is lively in you, humility will thrive so that your position in Providence, very tried it may be, does not provoke rebellion. Rebellion is a natural thing in us when we are not pleased, but humility grows out of a knowledge of Him, who is pleased to speak to the Soul.

Another thing is this; you delight in Him: "Delight thyself also in the Lord;" and surely a sinner can do no other when he knows the Lord. If you have a real knowledge of Jesus Christ, there will be moments when your whole spirit will be so delighted with His Person and His grace and His mercy that nothing will attract you that is not in Him. O it is easy then to let things go, and so to walk in the way of truth and life; easy to choose what He wants for you, to sit at His feet, to sit under His shadow with great delight and find His fruit sweet to your taste! Then, then the heart is in loving conformity to the word of exhortation I have just mentioned: "Delight thyself also in the Lord." There is nothing in Christ but what is beautiful and lovely and of good report. And when He is known that is also apprehended. Everything in Him is beautiful the King in His beauty, in His love, in His glory, in His power, in His resurrection power, in His intercession, in His word, the King entirely is beautiful to those who know Him. And I would say another word here, if we know Him we shall want to be like Him "As He is in this world, so are we." You may say, "I cannot make myself like Him;" and if anyone tells you can, you may turn from him as a false teacher. Well, but how is a sinner to be like Him? The Holy Ghost has told us in the Scripture, and this is the word: "We all with open face beholding as in a glass the glory of the Lord are changed into the same image from glory to glory, even as by the Spirit of the Lord." (2 Cor. 3:18) That will do it. May I refer for a moment as an illustration to photography? What is photography? It is writing by light. The light comes on to the sensitive plate. My friends, if you do view the glory of God in the face of Jesus Christ, that will put the very image of that blessed One upon your spirit, and you will want it as you know Him.

"True Evangelism starts with the unselfish," "He that is Spiritual," "Salvation­­­­­­

The soft whispers of the Father's voice blow on us, rotating the world at the same time causing the universe to stand still to see the salvation of the Lord. "The wind blows as Gods breaths demonstrate His eternal power where it wills. Although you hear it’s sound in the wind man still denied the truth was coming from the throne of God that God is Spirit, and there is no flesh in Him. Therefore no man cannot imitate God for He, not man He is Spirit and those who   worship Him must worship God in Spirit and truth.  It is the truth of the wind that makes man free from the grips of slavery, from doubt and fear. Faith must be deposited into us by hearing.  Once there is a deposit we can withdraw from it. Then we must be stored in the right environment to learn about God and grow in faith. Faith comes by hearing the Word of God. There is no other way to increase confidence which is by faith. Then it must germinate and grow.  A seed begins to sprout. The definition of germinating is to start to grow, develop or sprout. When a plant first starts to grow buds, time to develop into what God has called us to be.   When it germinates, it spreads to others and growth develops. A seed is the part of a seed plant which can grow into a new facility. It is a reproductive structure which disperses, [1] and can survive for some time. A typical seed includes three basic parts: (1) an embryo, (2) a supply of nutrients for the embryo. We may determine the growth of Christians in this same pattern. Sending them out making disciples of men and bringing them back into the house of God to hear the Word grow into the product that God calls them.  We neither know where it comes from nor where it is going. So it is with everyone who is born of the Spirit."  The Greek word translated as both Spirit and wind in this is Pneuma. It is defined as a movement of air (a gentle blast) of the wind. The wind itself, or breath of nostrils or mouth of God breezes on us each day to live in this world as He God directs us into all truth about him. Similarly, the Hebrew word for Spirit is Ruwach and is defined as the wind, breath, mind, spirit and this word is again used interchangeably for breath, the wind, and spirit 

2 Sam 22:16, 2 Kings 3:17). It can be said of us that we go where HE wills/blows, yet we don't know how He got us there, or where we'll be tomorrow. Therefore trust and believe we are not in control of our destiny, our lives, or even our direction God powers it. Those who are His those who walk in obedience those who are of this wind. He is and always will be the wind that guilds we direct us and awaken us each day of our life. He is not a God of the dead He is a God of the living. Standing independently of Himself for He is the beginning and the end He is the Wind.

Father began to teach me something about this Wind that we are born of and live and move by. He breezes in man the breath of life and man became a living soul. How one can denied the surroundings of His breath were moving the trees giving you and me insight when one see the breath of God blowing on the sea flowing the ocean with His breath? Can you see when the birds start to sing how they make sweet harmony can’t you see God lives in the air we breeze. See the wind that blows as the ocean starts to blow can't you see can't you see he lives in the air we breathe. 

There is no way you can deny only because of pride rejected by the truth, and the truth is in the Wind because the wind is the Spirit of the living God. Whether you will accept the will of its direction directing you into all truth. It is the Spirit of God who leads it is the wind the breath of God that created all things and made all things possible.  As He spoke the words by His breath, let there be, and there was. This is the soul identifier used by His identity indicate as He identifies Him as God all by Himself. There is none before Jesus Christ, and none shall be after it is finished. He is God all by Himself breath the wind in and live in those that ask Him to come into their life repented heart and forgiven by God by the only mediator Jesus Christ.  Where your wind does blows you in the world or to follow God that gives your life in abundance. Where is your direction which leads you? There only can be one or the other God or the world. Which way does the wind blow the way?

  Ecclesiastes 11:5 Just as you do not know the path away or track laid down for walking or made by continual treading. Of the wind. The perceptible is slightly small in degree. You must take action to do something:  an act of changing physical location from a sinner to a born again believer in Christ Jesus. To follow the wind and allow the wind to direct you. Changing your position changing your mindset, changing your actions your perspective of life. Until your physical appearance change, you attitude to change your thought pattern change.  Your view changes your status change. It is the act of changing physical your location or position or of having this changed: state) able to be seen or noticed: "a perceptible decline in public confidence natural movement of the air, the invisible gaseous substance surrounding the earth, a mixture mainly of oxygen and nitrogen especially in the form of a current belonging to the present of a person) in a particular place: time; happening or being used or done now: of air blowing from a particular direction: and how bones are formed in the womb of the pregnant woman, so you do not know the activity of God who makes all things

.Do you believe in the wind it will take you on a higher plane or leave you beneath the earth dirt that breeds in hell leaving you hell bound? Will you accept the fate of this wind or will you be in constant doubt and darkness? Your mind is compelled to take it, however, reaping the world benefit instead of the eternal father love you fate is in your hand. Your choice follows the wind who directs the birds when it time to fly to the north or stay in the sought. The wind directs the sea to be still or flow. The wind is often unpredictable and blows one way one minute, and then changes and blows another the next and who knows why or where or when it will blow next!  In a similar way, to those who are of the earth, the people of the Spirit (wind/breath) may sometimes appear unpredictable or changeable as they go wherever the Spirit blows, but to God it proves that He is truly in control of us and that we are adjustable and teachable and willing to be blown and directed according to His Wind. The wind leads you and me to all truth. It is the wind that shuttles the plane and causes emergence. Making things stable and agitate the atmosphere. Yes, will you allow the wind the Spirit of God to direct you in all truth? Ezekiel 37:9Then He said to me, "Prophecy a prediction to the breath, the time or a period following the moment of speaking or writing; time regarded as still to come: take air into the lungs and then expel it, particularly since a regular physiological relating to the branch of biology that deals with the normal functions of living organisms and their parts: a piece or segment of something such as an object, activity, or period, which combined with other pieces makes up the whole: process series of actions or steps taken in order to achieve a particular end:

"Military, relating to, or characteristic of soldiers or armed forces: “both leaders condemned to build up the military activity of Christians operations. Which is the  fact or condition of functioning or being active: could jeopardize the peace process”: prophesy, say that (a specified thing) will happen in the future: son of man, and say to the breath, 'Thus says the Lord GOD, "Come from the four winds, O breath, and breathe upon this slain, that they come to life. Or will you allow your life to be dictated by man and not God? Your mind moves the way your thoughts occurs. Which way does the wind blow? It blows from what in your mind. What you breeze and what you leave behind. Do not be amazed that I said, ‘You must be born again.’ It blows in the birth canal from what is within the mind. From the mother's womb. It pushes it way out to the earth and blows one's mind.

The wind blows wherever it pleases. You hear its sound, as land breezes into the mouth of earth expanding its growth. As a baby is growing giving the earth birth pangs allowing the universe to know that there is a time to die. Which way does your wind blow? "The wind blows where it wishes, and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit. “Then turning toward your mind with the world or within the will of Almighty God. The wind continues swirling directing you into truth.  You abiding in you believing and living as The Spirit which is the wind; And on its circular courses, the wind returns. What is your body telling you to pay attention as one much pay attention to the earth breathing into the mouth of the earth? As the breath of life that God has given man time yet time yields to its creator and then no more. Where will it take you to heaven or hell?

Powerful winds can blow down, destroy and uproot - or they can test for strength and depth of roots. The Wind strengthens trees and is necessary for blowing away dead leaves, branches and flowers; getting rid of the old to make way for new growth and to blow seeds to where they can bring forth new life. Which way does your wind blow? The one God created and gave you to brave to live in this life which way it will take you. But you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit. “The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit. ”How can this be?” Nicodemus asked. Our perceptible of the natural movement of the air is fresh feeling moving breeding on us. While the perception of the Spirit wind blows from the throne of God especially in the form of a current of air blowing from a particular direction :( of wind) move creating an air flow. As God breezes on the sea and it flows making presents. As the wind blows on the earth given rain producing currents. God's voice speaks making gifts “We must be told the facts “indicating the point in space at which a journey, motion, or action lead by the Spirit of God. Appeasement" by Jesus Christ which is the second person singular subjunctive of be. Past tense of the second coming, However subjective by the Holy Spirit the .third person such a great extent to lead and guild us in truth... The third person singular yet is present of every person: “Everyone needs time to unwinder to identify a specific person or thing observed by the speaker: "Bearing one another burdens”. Expressing the relationship between a part and a whole: Putting the arm in the sleeve of his coat" the nonphysical part of a person that is the seat of emotions and character; the soul: “we seek a harmony between body and spirited-enemy shall not exact upon him; nor the son of wickedness afflict him. And I will beat down his foes before his face, and plague them that hate him. But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted. I will set his hand also in the sea, and his right hand in the rivers. He shall cry unto me, Thou art my father, my God, and the rock of my salvation. Also, I will make him my firstborn, higher than the kings of the earth. My mercy will I keep for him for evermore, and my covenant shall stand fast with him. His seed also will I make to endure forever, and his throne as the days of heaven. If his children forsake my law and walk not in my judgments; if they break my statutes, and keep not my commandments; then will I visit their transgression with the rod and their iniquity with stripes? Nevertheless, my loving-kindness will I not utterly take from him, nor suffer my faithfulness to fail. My covenant will I not break, nor alter the thing that is gone out of my lips. In those days and at that time

    I will make a righteous Branch sprout from David’s line; he will do what is just and right in the land. In those days Judah will be saved and, Jerusalem will live in safety. This is the name by which it[c] will be called:    The Lord Our Righteous Savior. ‘This is what the Lord Almighty says: ‘In this place, desolate and without people or animals in all its towns there will again be pastures for shepherds to rest their flocks.  In the cities of the hill country, of the western foothills and the Negev, in the territory of Benjamin, in the villages around Jerusalem and the cities of Judah, flocks will again pass under the hand of the one who counts them,’ says the Lord.” ‘The days are coming,’ declares the Lord, ‘when I will fulfill the good promise I made to the people of Israel and Judah. “In a little wrath I hid my face from thee for a moment," which moment, however, has already extended at least twenty-four centuries; but what is this compared with that which follows: "But with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer. “Moses had prophesied a full thousand years before. This prophecy forms a part of the farewell address of Moses to the nation for whom he had wrought, and with whom, because of the judgments of the Lord, he could not enter the land. Moses foresaw the national apostasy, the chastisement by exile, and on beyond a period already extended 3,500 years, to that nation's blessings which are yet future, when their chastisement shall have ended, and they are regathered into their land under the unchanging covenant of the Lord. These prophecies are recorded I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption, Thou hast made known to me the ways of life: thou shalt make me full of joy with thy countenance. Men and brethren, let me freely speak unto you of the patriarch David that he is both dead and buried, and his sepulcher is with us unto this day. Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; He seeing this before space of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption” every word of this prophecy covering the time to the present hour has been fulfilled. Shall it not be so to the end? Shall they not be regathered as actually as they have been scattered? And that about, and by, a "return," or second coming (30:8) of the divine Person to the earth? Is there any other explanation of the miraculous preservation of that nation than that the Lord's oath cannot be broken? If thou people shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul" (Deuteronomy 30:1-10). There is no more relevant Scripture relating to Israel than this end. Pentecostal sermon reveals that it was the eternal element in this covenant, to which the Lord had sworn with an oath.

The certainty of this covenant is again stated in Jeremiah 33:20, 21: "Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season; then may also my covenant be broken with David, my servant, that he should not have a son to reign upon his throne." Peter, by the Spirit, in his that led David to foresee the Lord always before his face and to demand in his faith, even the resurrection of CHRIST that the promise of his GOD should not fail. Thus Peter spoke of David: "For David speaketh concerning him,

(Acts 2:25-31). So, yet again, when the reign of peace through David's Greater Son is pictured to the House of. Jacob, over whom he is to rule, the same eternal covenant is mentioned with a chastisement:  (Isaiah 54:8)? The history of the kings of David on, with the sin of the nation, is too familiar to need description. Their complete apostasy ended in chastisement in which they were taken off from the land and scattered among the nations, and there was a cessation of the line of kings. These particular events in

Deuteronomy 26:1 to 30:20. Only a portion is here given:

"And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the Lord will rejoice over you to destroy you, and to bring you to naught, and ye shall be plucked from off the land whither thou goes to possess it.

And the LORD shall scatter thee among all people, from the one end of the earth even to the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone. And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a trembling heart, and failing of eyes, and sorrow of mind: and thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life: In the morning thou shalt say, Would God it were even!

 And at even thou shalt say. Would God it were morning! For the fear of thine heart wherewith thou shalt fear and for the sight of thine eyes which thou shalt see. And the LORD shall bring thee into Egypt again with ships, by the way of which I space unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you" (Deuteronomy 28:63-68). "And it shall come to pass, when all these things come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee, and shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul; that then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee. If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee: And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it, and he will do thee good, and multiply thee above thy fathers. And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul. That thou Mays live. And the LORD thy God will put all these curses upon thine enemies, and all them that hate thee, which persecuted thee. And thou shalt return and obey the voice of the LORD, and do all his commandments which I command thee this day. And the LORD thy God will make thee plenteous in every good work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the LORD will again rejoice over thee for good, as he rejoiced over your fathers: She has an iron will" are you listening?" ·"I love you perceive with the ear he did not hear very well a cold wind began to blow which harden his heart. She's telling the truth" And I will beat down his foes before his face, and plague them that hate him. But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted. I will set his hand also in the sea, and his right hand in the rivers. He shall cry unto me, Thou art my father, my God, and the rock of my salvation. Also, I will make him my firstborn, higher than the kings of the earth. My mercy will I keep for him for evermore, and my covenant shall stand fast with him. His seed also will I make to endure forever, and his throne as the days of heaven. If his children forsake my law and walk not in my judgments; if they break my statutes, and keep not my commandments; then will I visit their transgression with the rod and their iniquity with stripes? Nevertheless, my loving-kindness will I not utterly take from him, nor suffer my faithfulness to fail. My covenant will I not break, nor alter the thing that is gone out of my lips. Once have I swore by my holiness that I would not lie unto David? His seed shall endure forever, and his throne as the sun before me. It shall be established forever as the moon, and as a faithful witness in heaven." The certainty of this covenant is again stated in Jeremiah 33:20, 21: "Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season; then may also my covenant be broken with David my ! For the fear of thine heart wherewith thou shalt fear and for the sight of thine eyes which thou shalt see. And the LORD shall bring thee into Egypt again with ships, by the way of which I space unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you" (Deuteronomy 28:63-68). "And it shall come to pass, when all these things have come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee, and shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy And the LORD thy God will put all these curses upon thine enemies, and all them that hate thee, which persecuted thee. And thou shalt return and obey the voice of the LORD, and do all his commandments which I command thee this day. And the LORD thy God will make thee plenteous in every good work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the LORD will again rejoice over thee for good, as he rejoiced over your fathers: If thou shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul" (Deuteronomy 30:1-10). There is no more relevant Scripture relating to Israel than this.

The Kingdom in History and Prophecy by Lewis Sperry Chafer

Bible Teacher Author of "Satan," "True Evangelism,"

"He that is Spiritual," "Salvation," etc. Copyright © 1915 edited for 3BSB by Baptist Bible Believer in the spirit of the Colportage Ministry of a century ago ~ out-of-print and in the public domain

~ CHAPTER THREE THE KINGDOM PROPHESIED

IT is significant that the Old Testament prophets spoke, in the main, in one comparatively brief period. Jeremiah 31:35-37;

 Matthew 24:31-34). Carrying a Non-defeated Weapon.

Firearms are not the only regulated gun that you might carry or own. Most states have statutes regarding knives, weapons, and a variety of other hand-to-hand items. Your firearms permit does not permit you not to die. For there is a time for each of us to die. However, I whether died with Jesus as my non-defeated weapon than any forty-five Twenty-two or nine millimeters.  Unfortunately, state non-firearm weapons laws are often cluttered with undefined terms and interpreted in ways that can confuse even experienced attorneys and can be a legal minefield for those who want to carry a non-firearm defensive weapon, Many young’s boys and girls took the wrong firearm and in up in the streets all around the world drain in blood from the defeated weapons. I've come to see and hear as the tabloids talk about Pastors shot down and minister killed along with rappers whose breath left their bodies from an overpowered weapon. What I have come to find out is that Jesus is our non-defeated weapon. If I hold my peace, and stand in His Word fight the good fight of faith. Love everyone lifting Jesus higher He promises to keep me in perfect peace. The Lord words carry out to convey information, to men in leadership. They are transported to talk to one's faculty of reasoning and understanding. Let us reason together God says. New International Version “Come now, let us settle the matter, Which has overwhelming effect leaving us with torn down emotion for one another When we as the people of God are to make a  joyful noise speaking joy unspeakable amongst each other. And have no room for gossip.  Therefore we must first strap ourselves into the heavenly place when God dwells. When you are strapped you are hinged, attach or join with God the Father God the Son and God the Holy Spirit. Many leaders carried a nine-millimeter or a 45 some may take a blade. And there is some strapped with the Word of God carrying a non-defeated weapon. You don't worry about anything because of what you're strapped with. You know that you have a weapon that nobody knows you have when your strap it is hidden and when it's time to pull it out you pull it out with joy you already won the battle.   King James Bible 165 times mentions the word you. It is this joy that gives us strength.  “Blessed are you when people hate you when they exclude you and insult you and reject your name as evil, because of the Son of Man. Rejoice in that day and leap for joy, because great is your reward in heaven. Paul wrote, “Be full of joy in the Lord always. I will say again, be full of joy. Let everyone see that you are gentle and kind. The Lord is coming soon.”

 Philippians 4:4-5.God’s feeling and intention are the instruction of The LORD desires to His chosen vessels. To strap joy in as tight as possible for the time has come where God will turn our ashes into beauty given us joy. The time has come for you and me to walk in the kingdom of God demonstrating who we are in joy. The time has come for judgment to start in the house of God.  We have been wearing straps long enough. Some straps of bondage and some straps allowing the world to beat up on them. When you're strapped into God you don’t have to move a mussel for the Lord will fight your battles for you. All you have to do is sit tight in the obedience of his Word and do what He tells us. And that is to stand still and see the salvation of God work for you. It is not a spiritual matter it is a physical matter relating to the account and report given freely to man and not under any restraints and then it becomes holy. It is not under the control of the power of this world or the capacity to have wealth in this world. It is the effect of one's character development that belongs to God that changes us into the chosen vessels of God. We cannot aid or add in the things or actions of this world when we do not belong to this world. However, it is the free will of a person behavior to belong to God and surrender all to Him. We must be seated and strap in heavenly places. When we are strapped into God, it is only then the blind may see the lame may walk dealt will hear the sick will be heal. You have to be strap once your strap your faith has increased. You must scrape yourself in love joy peace longsuffering, meekness kindness. If you what to impact having the ability for God to use and work in you must be the strap with the whole armor of God.  If your words are loud, and hype and never have an impact for people to change your seat belt strap is loose, and you may quickly derail from the position that God has the place you to sit in heavenly places. Of a change to make or become as Jesus different in every aspect of the world. To become different, that is a result and not the consequence of the result which is the weakness. Having no effect no change no results. No value you become salt for men to tremble and stomp all over. When your strap with the word of God. There is a chain of effect that cause a chain of results.   The effect of change that results from the value of what your strap with and if you strap with Gods Word you have the Holy Spirit directing you and God in front of you. You know you are nothing without God you cannot do anything on your accord. Which result or cause an action and condition for one to change. It I the action that a fact or thing that is in a way that cannot be the way the state or action the fact a thing that is in a way that cannot be challenged or denied the case or process of doing something and being strap into something that nothing can move them into a different position to change. Where there is a consequence for staying in the same place where there is no stability nor effect to improve the ability having an effect to make one's life different.

 Fishermen were fishing for men bringing them into the house of God. We as the people of God must be taught in the house of God taking it to the church. Only then we can send them the wounded the broken hearted the lost, the downtrodden. Closing wounds, showing them pouring hyssop in the wind fresh oil and wine. Healing those that are shaken in prison. In bondage. Before we can send them out. Just as you don't desire anyone behind the pool pit many should not be evangelizing to the lost when they are still lost. Many are not saved or baptize. Many are ignorant in the Word of God. They need to be taught. Yes knowing I am nothing without Jesus and no one taught me this but the Holy Spirit and the love I desire to have with God. This love is yielding, and He loves me because He gave His life not only for you but me. Jesus my heart surrender no more fighting no more.  Talk about small churches and big churches. I have never seen God in Old Testament times call a leader to a small church. Moses, and many others Abraham brought God many people, and we can do the same. We must do it Gods way for it to accomplish what God desires us to accomplish. Being sincere, many are in a division this is not of God. Moses was never separated from Sara, must go on. If God calls two so be it. There is too many people that need to pull out of the deep waters. Too many wounds that are untreated in Gods house. People are dying because of foolishness and lack of knowledge. Having the capacity to make the change and become different than others. You can either be a follower of God or a follower of this world. We can either act holy or serve as the world would have us act foolishly. You have to learn to stay strapped in your seat as you are sitting in heavenly places. Which mean you can't be like the boys that gang bang. You can't be like the girls who what’s the hottest drug dealer. The thong which is the strap with money. You can't be with the girls who love to put money in the g strings of the buff up dancer. You can be like the choir boys who love choir boys. There must be change, and it only comes when one is intimate with Jesus. What a friend we have in Jesus, All our sins and griefs to bear! What a privilege to carry everything to God in prayer! Oh, what peace we often forfeit, Oh, what needless pain we bear, all because we do not carry everything to God in prayer!  You have to be who God called you to me. You just can't throw your pearls before swine. You can be so desperately willing to sleep with some sister husband thinking you can whip Him in your arms. Sister it just doesn't work like that anymore. We are in the end times people are not playing with God no more. Men have wised up and are following God. It doesn't matter how hard up their marriage is they are not ogive up what they are gone to go through again.  The result a consequence, a result or effect will cause an impact. The consequence is the fruit of the action demonstrated by the condition of a person's heart.  The fact is often they challenged God when the Word say do not tempt the Lord your God. Either process the Word or denied it. You cannot serve God and the Word. Either you will cling to one or hate the other. To achieve or aim the attribute or quality regarded as a characteristic to inherent the vested privilege and exclusive right of kingdom living. You must be obedient you must stand still and allow God to take over your life go before you and glory and praise him while you’re standing still. Well, you might say how can you do that and stand still. You allow God to work in you knowing it is God, and you can do nothing without him. It’s like you a puppet on a string allowing Him to move you where you need to be move. Becoming so intimate with him it is no longer you. Hey, this is the fantastic advantage, or immunity has been granted. He deserves it all and desire to give it all to him is a step in the right direction. Lord, I am available to you. My feet’s shod with the preparation of peace I carried the sword of the Spirit which is the Word of God. My shield is of faith, the breastplate of righteousness my helmet of salvation putting on my armor I ready for the battle. You gave me my hands to reach out to men To show Him your love and your perfect plan You gave me my ears I can hear your voice so clear I can hear the cries of sinners But can I wipe away their tears. You gave me my voice to speak your Word To sing all your praises to those who've never heard But with my eyes I see your need for more availability I see hearts that have been broken So many people to be free Lord, I'm available to You My will I give to You I'll do what You say do Use me, Lord, To show someone the way And enable me to say

My storage is empty, And I am available to You Now I'm giving back to You All the Tools You gave to me My hands, My ears, My voice, My eyes So You can use them as You please I have emptied out my cup So that You can fill me up Now I'm free And I just want to be More available to You Lord, I'm available to You My will I give to You I'll do what You say do Use me, Lord, To show someone the way And enable me to say My storage is empty, And I am available to You.

 CHAPTER FOUR THE KINGDOM OFFERED IN the subject matter the division between

 The Old Testament and the New occurs at the Cross of CHRIST, rather than between Malachi and Matthew. The Gospels, in the main, carry forward the same dispensational conditions that were in effect at the hour when CHRIST was born. Especially is this true of the Gospel of Matthew, CHRIST being set forth in that Gospel, first of all, as a King with His Kingdom in full view. The Spirit has faithfully selected those deeds and teachings of CHRIST from the complete manifestation in the flesh which portray Him in the dominant character reflected in each Gospel. - In Matthew He is presented as the King; - in Mark as the Lord's servant; - in Luke as the perfect human; and - in John as the very Son of GOD. In all these narratives, this one Person is seen acting and teaching under the same conditions which existed for centuries before the Cross. There is some anticipation of what would follow the Cross as there is reference after the Cross to what had gone before. Whatever preceded the Cross, in the main, fell under those conditions and colorings of "the law which came by Moses," and JESUS not only held up Moses as the authority for the time, but also expanded his teachings. A great division between the Old Testament and the New, therefore, lies in the fact that "grace and truth came by Jesus Christ," and became effective with the Cross of CHRIST rather than with His birth. Matthew opens with an emphasis upon CHRIST as the Son of David: "The book of the generation (genea, nationality or line of descent, cf. Matthew 24:34) of Jesus Christ, the Son of David, and the son of Abraham." Although, in this Gospel, JESUS is presented as the "son of Abraham" in sacrificial death, the primary purpose of the writer is to set forth the nation's King. This being the only office that is ever assigned to a "Son of David." The tracing of the divinely appointed Kingdom thus proceeds from the Old Testament into the New without a change other than the appearance of the long expected King, accompanied by His forerunner, whose predicted ministry had occupied the closing words of the Old Testament revelation. There is no break in the narrative. The fact that JESUS was David's Greater Son, the fulfiller of all the nation's Kingdom blessings is not based on human opinion. It was announced by the angel Gabriel before the birth of CHRIST as recorded in Luke 1:81-33: "And, behold, thou shalt conceive in thy womb, and bring forth a son, and shall call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob forever; and of his kingdom there shall be no end." This treats distinctly of the "Throne of David" over the "House of Jacob," and proclaims of this Kingdom that "there shall be no end." No Gentile blessings are in view here; nor need the Gentiles seek to intrude. Gentile blessings will eventually flow out of this very throne; but these are not in view, nor are any Gentile blessings endangered by a. faithful recognition of this distinctly Jewish purpose. The same is clearly stated in Romans 15:8: "Now this I say that Jesus Christ was a minister of the circumcision (Israel) for the truth of God, to confirm the promises made unto the fathers." He did not come to annul those promises; but He did come to confirm them. The promises made unto the fathers are well defined: no promises were made to Gentiles. The term "the fathers" can mean none other than GOD's chosen men of Israel. By these promises Israel was to be redeemed and placed in her own land and that by Immanuel who should be the final Prophet, Priest and King. He should be her King over her covenanted Kingdom. These promises made unto the fathers were this nation's only hope, as is clearly indicated: "We trusted that it had been he which should have redeemed Israel." "Lord, wilt thou at this time restore again the Kingdom unto Israel?" In CHRIST, then, the Kingdom covenant made to David had its confirmation as well, it being one of the promises made unto the fathers. How certainly that covenant must stand to-day! It is recorded of JESUS that He was "born King of the Jews" (Matthew 2:2). To this throne He made final claim at His trial (Matthew 27:11). And under this accusation He suffered (Matthew 27:29) and died (Matthew 27:37). One needs only to search the Scriptures to discover the fact that He is never mentioned as King of the church, nor King of the nations until He comes again as "King of kings, and Lord of lords" (Revelation 19:16). He fulfilled every prediction that described Israel's Messiah King and the manner of His coming, at a time when all the records and genealogies were intact. He came of the tribe of Judah, a Son of David, born of a virgin in Bethlehem of Judea. Such claims could not then be made by an impostor without arousing the violent opposition of the rulers of the nation. His claim to be King was never challenged, so far as title was concerned. He met every prediction concerning Israel's Immanuel King. He was that King. Four centuries before the birth of JESUS Malachi had prophesied the coming of a forerunner to the King: "Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse" (Malachi 4:5, 6). This had a certain fulfillment in John the Baptist according, again, to angelic testimony: "But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord" (Luke 1. 13-17). Thus also another Messianic claim was. Met in the faithful ministry of John. The first message of this divinely foreseen witness is recorded thus: "In those days came John the Baptist, preaching in the wilderness of Judea, saying, Repent ye: for the kingdom of heaven is at hand" (Matthew 3:1, 2). This, too, was the first message recorded of CHRIST: "From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand" (Matthew 4:17). So, again, it was the only message committed to His disciples when He first sent them forth to preach: "These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: but go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, the kingdom of heaven is at hand" (Matthew 10:5-7). This message, it will be seen, had no application to Gentiles: The messengers were to go "only to the lost sheep of the house of Israel." It can scarcely be unnoticed that while every detail of the manner of their journey was subject to the most careful instruction by the King, there is no record of instruction having been given them as to the meaning of this first, or Kingdom, message committed to them. Evidently they did not need such instruction concerning the Kingdom. - had not the Kingdom hope been passed from father to son for generations? - had it not been sung to them at their mother's knee? - had it not been the one great theme of the synagogue instruction? - was it not their national hope? How much in contrast to this was the prolonged inability on the part of these same disciples to grasp, later on, the new message and world-wide commission of the Cross! This focusing of the testimony of JESUS, of John and of the disciples upon one solitary message, "The kingdom of heaven is at hand," places that message under unusual emphasis and its actual meaning should be carefully considered. The phrase "The kingdom of heaven" is found only in Matthew, the Gospel of the King, and there it appears with different shades of meaning. One only of these shades of meaning is used in Chapters 1 to 12 of this Gospel. Here it seems to refer to the same earthly Davidic Kingdom with which the Old Testament had closed. As has been stated, whatever was meant by this announcement of the "kingdom of heaven," it was clearly understood by the preachers who proclaimed it and by the hearers. No other Kingdom message could have thus been received by those people in that day. So, also, it was addressed to one nation, Israel, and to them as a whole, rather than to individuals. Thus the "kingdom of heaven" as a message must ever be distinguished from the message of the gospel of grace which came by the Cross. The gospel of grace Israel, as a nation, has never understood, and it is addressed to all peoples and to them as individuals only. The message of the "kingdom of heaven" as first set forth by Matthew had, therefore, a limited and national meaning,- limited as to time of its application, because a new message has come in; and national, because, for the time being, it was addressed to Israel alone. The message of the "kingdom of heaven" did not concern itself so much with the Person of the King as it did with His Kingdom. But Israel had never dreamed of a Kingdom apart from the presence and power of the expected King. Thus JESUS could say of Himself, in the light of the accepted close relation between the Person of the King and His Kingdom: "The kingdom of God is within you" ("in the midst," in the Person of the King, Luke 17:21). To assert the immanency of the Kingdom was, to them, to assert the immanency of the King. This Kingdom message conforms in another respect, also, to the conditions of the Old Testament Kingdom. There must be a great national heart-turning, or repentance to GOD as an immediate preparation for the Kingdom as seen in the Old Testament (Deuteronomy 30:1-3; Isaiah 24:7; Hosea 3:4, 5; 14:7; Zechariah 12:10-13:1; Malachi 3:7). Repentance, therefore, became an imperative part of the message concerning the immanency of the Kingdom. So each of these Kingdom messengers called upon that nation to repent: - "a generation of vipers" must "bring forth fruits meet for repentance." - They must turn about in heart as a condition of this covenanted Kingdom blessing. This they, by His grace, are yet to do, "in His time." It is to be regretted that this required national repentance of Israel has been as often misapplied as a necessary preliminary step in an individual's salvation by Grace. As certainly as the message of the "kingdom of heaven" was a claim upon the nation's hope, so, also, the rule of life presented in connection with this claim by both John the Baptist and CHRIST was in harmony with the Old Testament Kingdom rule of life. The Kingdom as foreseen in the Old Testament had ever in view the righteousness in life and conduct of its subjects (Isaiah 11:3-5; 32:1; Jeremiah 23:6; Daniel 9:24). The" kingdom of heaven" as announced and offered in the early part of Matthew's Gospel is also accompanied with positive demands for personal righteousness in life and conduct. This is not the principle of grace: it is rather the principle of law. It extends into finer detail the Law of Moses; but it never ceases to be the very opposite of the principle of grace. - Law conditions its blessings on human works: Grace conditions its works on divine blessings. - Law says: "If ye forgive, ye will be forgiven," and in that measure only (Matthew 6:14, 15): while grace says: "Forgiving one another even as God for Christ's sake hath forgiven you" (Ephesians 4:32). - So, again, law says: "Except your righteousness shall exceed the righteousness of the Scribes and Pharisees ye shall in no wise enter the kingdom of heaven" (Matthew 5:20). This is not a present condition for entrance into Heaven. Present conditions are wholly based on mercy: "Not by works of righteousness which we have done, but by his mercy he saves us" (Titus 3:5). So the preaching of John the Baptist, like the Sermon on the Mount, was on a law basis as indicated by its appeal which was only for a correct and righteous life: "Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, we have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the roots of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire. And the people asked him, saying, what shall we do then? He answered and said unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. Then came also publicans to be baptized, and said unto him, master, what shall we do? And he said unto them, Exact no more than that which is appointed you. And the soldiers likewise demanded of him, saying, and what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages" (Luke 3:7- 14). This, like the Sermon on the Mount, is an appeal for a righteous life and cannot be confused with the present terms of salvation without nullifying the grounds of every hope and promise under grace. The present appeal to the unsaved is not for better conduct: it is for personal belief in, and acceptance of, the Savior. There are directions concerning the conduct of those who are saved by trust in the Savior; but these cannot be mixed with the law conditions of the Old Testament, or the New, without peril to souls. Later on the same people said to CHRIST: "What shall we do that we might work the works of GOD?" and to this He replied: "This is the work of GOD that ye believe on him whom he hath sent" (John 6:28, 29), John the Baptist looked forward to the blessings of grace when he said: "Behold the Lamb of God that taketh away the sin of the world"; but his immediate demands were in conformity with pure law, as were the early teachings of JESUS. Thus the legal principles of conduct of the Old Testament Kingdom are carried forward into the revelations of the same Kingdom as it appears in the New Testament. The right division of Scripture does not destroy these legal passages; but it does fully classify them with the other Scriptures relating to the Kingdom, both in the Old Testament and the New. There are many elements found in this body of truth that, indicate the required manner of life in the kingdom: which will be found likewise under the consistent walk in grace; but whatever is carried forward to be a life-governing principle under grace is there restated in its own place and with its own new emphasis. Thus the two widely differing systems are meant to be kept distinct in the mind of the faithful student of GOD's Word. It should be borne in mind that the legal Kingdom requirements as stated in the Sermon on the Mount are meant to prepare the way for, and condition life in, the earthly Davidic Kingdom when it shall be set up upon the earth, and at that time when the Kingdom prayer, "Thy kingdom come. Thy will be done in earth, as it is in heaven," has been answered. These Kingdom conditions appear in the early ministry of JESUS since He was at that time faithfully offering the Messianic Kingdom to Israel. It has been objected that such stipulations as: - "resist not evil"; - "if one shall smite you on the one cheek"; - "one shall compel you to go a mile"; and - "persecutions for righteousness' sake," could not be possible in the Kingdom. This challenge may be based upon a supposition that the earthly Messianic Kingdom is to be as morally perfect as Heaven. On the contrary, the Scriptures abundantly testify that, while there will be far less occasion to sin, for the sufficient reason that Satan is then bound and in a pit and the glorious King is on His throne, there will be need of immediate execution of judgment and justice in the earth, and even the King shall rule, of necessity, with a "rod of iron." It is said that "all Israel shall be saved" and "all shall know the Lord from the least even unto the greatest"; but it is also revealed that at the end of that millennium, when Satan is loosed for a little season, he is still able to solicit the allegiance of human hearts and to draw out of the multitudes within the Kingdom an army for rebellion against the government of the King (Revelation 20:7-9). In that Kingdom age "a sinner being a hundred years old shall be cursed" (Isaiah 65:20). The saints of that age will doubtless have Heaven before their eyes and be looking there for their reward. And they will be the "salt of the earth." These Kingdom commands and principles were given to Israel only and it is that same distinct nation that shall stand: first in that Kingdom when it is set up in the earth. JESUS was first "a minister to the circumcision," and is it an unnatural interpretation of Scripture to understand that He was performing this divinely appointed ministry at that very time when He was offering the Kingdom to that nation and when He, with His forerunner, was depicting the principles of conduct that should condition life in that Kingdom? Nothing is lost by such an interpretation; on the contrary, everything is gained, for the riches of grace, which, alas, so few apprehend, are thus kept pure and free from an unscriptural mixture with the Kingdom law. It may be concluded that the term" kingdom of heaven" as used in the early ministry of JESUS referred to the Messianic, Davidic, earthly Kingdom seen in the Old Testament. As has been noted, the Jewish preachers needed no instruction in the details of that message. It was the hope of their nation, and it was addressed to that nation alone. So, also, an appeal was made with this message for the anticipated national repentance which must precede the setting up of their Kingdom in the earth, and the requirements set forth were legal rather than gracious. Israel's Kingdom was faithfully offered to them by their King at His first appearing. Gentile blessings will eventually flow out from the very throne into the house of Bethel. However, many re are not in view yet they endangered there blessing by not being faithful to God. However, the recognition of this distinctly purpose is one love towards God. T0 problem many to others the purpose of the Christian.  He never looks on the surface it is always and will always be the heart with God. We should never judge our sisters or Brothers God never allows us to view their heart. It is God who will separate the wheat from the staff. Men have no authority to do the will of God. Stepping in shoes that man can never fit. Yet carry loaded armor shows not having faith nor trust in God. Fact is that man will make excuse for it when the real deal is that although we know that there is a time to die however the fear of man dying behind another man’s gun is his fear.  When Jesus comes back for His elect, only He will judge and separated the wheat from the stubble which will ignite in flames. The whole universe awaits the coming of the great and awesome day. The personal call of Christ to that office was necessary also. The term apostle itself means "one sent I believe I was sent to Bethe by God. Remember when I sat all the way in the back of the church. The Lord was working with them and confirming the word with signs following. The gospel having been declared, approved, and set down in the Scriptures, the function of these signs is, in fact, fulfilled. They served the laying of the foundation of the church. That does not mean there is no abiding element, as both the commission to preach the gospel abides and the miracles confirming the gospel are recorded in Scripture. The miracles, which are intended to confirm the faith of believers, are now registered in Scripture, and they are sufficient for our faith. Mark 16:20; that is, their function was to confirm the apostolic Word. They were not intended for just any purpose. And started to speak in tongues. And said I been looking for a long time. That was God forget the words that were spoken. And yet you believe that I will hurt people instead of love people. While women also were partakers of this gift. However. In that, they also were able to know the Scriptures for themselves. While confessing the wonderful works of God in Acts 2 and elsewhere, they were forbidden to exercise this gift in the public worship of the church and forbidden to preach, why does man not understand the truth and prefer a lie? And say good is evil and evil is good. The idea of it is that of one called and sent by Christ. Believe me, God came to me and said I am giving you to my Son. Then seeing His Son in the flesh, the appearance burned my eyes. It was real and Pastor I am not boasting in self. The principle or function of that calling and sending still abides in the church in this respect: that Christ, by his Spirit in the heart, calls men to seek office in the church, subjectively. He also calls and sends men to the labor of the ministry of the Word, and to be elders and deacons, objectively, by an external call to office through the church.  (I Tim 4:14), and it includes gifts to perform that office, II Tim. 1:6. Both the subjective and objective aspect of this one call to office are necessary, which is why spiritual qualifications for office are set down in the Scriptures, I Tim. 3; Titus 1:6 off. Included in this call is also that Christ personally and directly instructed the apostles for their calling and office and trained by Him. Certainly, this has reflected in Jesus' promise to them in the upper room to the eleven, (Judas having already left) that is, that He would give His Spirit Who would "...teach you all things, and bring all things to your remembrance, whatsoever I have said unto you," John 14:26. In the case of Paul, who had not walked with Jesus those three years, Jesus gave that instruction also directly, probably during his sojourn in Arabia. He repeatedly emphasizes that he did not learn his doctrine from any other disciple and described that experience in II Cor. 12. That he is referring to himself in II Cor. 12:2-4 is plain from verse 7. This is why Paul repeatedly quotes from that direct instruction, "I have received of the Lord that which also I delivered unto you..." I Cor. 11:23; see also I Cor. 7:10.Celeste Forster believes I am a prophet I tell you the truth I am the apostle. Whether I am ordained or not this is who I am. If you desire to appoint me as a Pastor so be it, however, I am called by God to the office of Apostle, and that is the truth. However, I will take what I can get to began Gods Church and completed the will He has called me to. The creator and ruler of the universe and source of all moral authority; the Supreme Being. Refuse to allow something as far as "environmental laws to forbid alteration for such as homosexuality and man doing things that are totally an abomination shows that the end is at our door.  God, who is expressing the future.  The same is clearly stated in Romans 15:8: "Now this I say that Jesus Christ was a minister of the circumcision Israel for the truth of God, to confirm the promises made unto the fathers. He did not come to annul those promises, but He did come to establish them. You are indisputable by evidence that lives in you.  Known. What is confident that every effect was originated by the Word of God? The promise of God. When He said, let there be, it was so. Therefore just as the world established beyond doubt and is known what is for certain is that there was an effect that not only built but is definitely in Word and deed indisputable by the effects of God written in stone. We were in the beginning. Our fate lives in the hand of God and wins in the end. This means by which an allegation may be proven against you is a lie because of such oral testimony of Gods people through our experience that God does exist by the blood of the Lamb and the Word of our testimony.  We are overcome by the blood that was pour out on us shredded on the cross. Along with documentation of physical evidence that He lives. God, all by Himself created all things, and all things were created by set legal testimony, documents, and objects admitted as proof in a trial. We as the people of God are to be treated in a specified way. We are identify establish by God.  Indicated one who God point out to show clearly in such a way as to allow easy and accurate perception or interpretation. Not disputable or deniable. It is uncontestable. Not disputable or deniable. It is uncontestable unlike so many other religion the information, appeared to be incontestable. Incontestable sources of proof are needed to prove the action and all sources as with Christian it is indisputable, and the evidence is shown to the person who demonstrates the attributes of Christianity.  We are used as vehicles and vessels by God himself whom demonstrates His will to love by the Spirit of the living God who dwells in Christians. This indisputable evidence easily identified. Past present and future of God unmerited favor and mercy that are new every day. We as Christian love God with all our heart mind and strength. However, we seem to want to like others with not the example that God gives us to love other as we love ourselves. Agape love. Agape means "love: brotherly love, charity; god's sake for man and of man for God. “Agape is used in the biblical passage known as the "love chapter," 1 Corinthians 13, and is described there and throughout the New Testament as brotherly love, affection, good will, love, and benevolence. Whether the love was given is returned or not, the person continues to love (even without any self-benefit). Agape is also used in ancient texts to denote feelings for one's children and the feelings for a spouse it can also be described as the feeling of being content or holding one in high regard. Agape is used by Christians to express the unconditional love of God for his children. This type of love was further explained by Thomas Aquinas as "to will the good of another." However many in the church mixed this kind of love with Eros sexual passion. You might have a brother or sister that is married this can become intimate apply to dating relationships as well as well as courting.  Eros is initially felt for a person, with contemplation it becomes an appreciation of the beauty within that person, or even becomes the appreciation of beauty itself. Should not be shown to those brothers or sisters who are married in the church. However many will demonstrate this as brotherly love and it is not. We should not get this twisted. Stay in your lane when it comes to love. Plato does not talk of physical attraction as a necessary part of love, hence the use of the word platonic to mean, "Without physical attraction." Plato has Socrates argue that Eros helps the soul recall knowledge of beauty, and contributes to an understanding of spiritual truth, the ideal "Form" of youthful beauty that leads us humans to feel erotic desire thus suggesting that even that sensually based love aspires to the non-corporeal, spiritual plane of existence; that is, finding its truth, just like finding any truth, leads to transcendence. Philia means "affectionate regard, friendship," usually "between. Furthermore, in the same text, Philos denotes a general type of love, used for love between family, between friends, desire or enjoyment of activity, as well as between lovers. The storage means "love, affection" and "especially of parents and children.  It is natural affection, like that felt by parents for offspring. Rarely used in ancient works, and then almost exclusively as a descriptor of relationships within the family. It is also known to express mere acceptance or to put up with situations, as in "loving" the tyrant.  Preposition refer that we are quickly identified as Christin because God's sake constrains us to love.  What this means I do not know only write what God desires me to write this is not for me to figure out. This is when the animal or plant life will no longer live “Behold your king! Belonging to or associated with the speaker. "My name is John" I am the writer about the Father expressing the future performance and the condition of His church. An action that will give you the precise nature of which is often unspecified and the end of all things used to identify a particular person observed by the speaker. Easily identified. Expressing the future tense will be used to refer to a thing previously mentioned or easily identified representing in the direction indicate obligation, duty, or correctness, typically when criticizing someone's actions belonging to or associated with the speaker. A man to his natural child or children. Those things that concealed are reveal to identify a particular person. The time is close at hand being indicated or experienced. By object, that one need not, cannot, or does not desire to give an accurate name indicating the point in space at which a journey, motion, or action starts easily identified as the Holy Spirit for such a beautiful day to such a great extent. Its space or degree extends in length volume and scope. The range of the area or subject matter that something deals with or to which it is relevant. Space or extent to which the land extends is in length area and volume. The size of this field is right or absolute and extended as a particular period having the extension.  The promises made unto the fathers are well defined: no promises were made to Gentiles. The term "the fathers" can mean none other than GOD's chosen men of Israel. By these promises Israel was to be redeemed and placed in her land and that by Immanuel, who should be the final Prophet, Priest, and King. He should be her King over her covenanted Kingdom. These promises made unto the fathers were this nation's only hope, as is clearly indicated: "We trusted that it had been Gentile blessings will eventually flow out of this very throne, but these are not in view, nor are any Gentile blessings endangered by a. faithful recognition of this distinctly Jewish purpose. The same is clearly stated in Romans 15:8: "Now this I say that Jesus Christ was a minister of the circumcision (Israel) for the truth of God, to confirm the promises made unto the fathers." He did not come to annul those promises, but He did come to prove them. The promises made unto the fathers are well defined: no promises were made to Gentiles. The term "the fathers" can mean none other than GOD's chosen men of Israel. By these promises Israel was to be redeemed and placed in her land and that by Immanuel, who should be the final Prophet, Priest, and King. He should be her King over her covenanted Kingdom. These promises made unto the fathers were this nation's only hope, as is clearly indicated: "We trusted that it had been he which should have redeemed Israel." "Lord, wilt thou at this time restore the Kingdom unto Israel again?" In CHRIST, then, the Kingdom covenant made to David had its confirmation as well, it being one of the promises made unto the fathers. How certainly that agreement must stand today!  Lord, wilt thou at this time restore His Kingdom unto Israel again?" In CHRIST, then, the Kingdom covenant made to David had its confirmation as well, it being one of the promises made unto the fathers. How certainly that contract must stand to-day the kingdom of God lives in the temple of the church. We carried it, and some God has given all the keys to open the doors. Paul said though I have all the gift if I have loved it is nothing.

Many are the affliction of the righteous for it is the Lord that delivers us out of them all. Forgive me for allowing things we mention to affect me still. My husband and I decided for me to sit in the ministers row only on the Sundays we have communion and other revivals will sit together.  We need someone to be with Dad and He will. Dad gets confuse sometimes, and we need to be with him in a church. However, during communion David and I will sit together. Indeed, this will not cause me to be distracted. One thing we do not desire to allow people to stop you from flowing in your destiny. On the other hand, I contact my Lawyer to settle my case. God is shifting me into His destiny for my life. If may be hard for you to believe what God is doing as you stated that you believe He is calling me into the homeless ministry as well as my husband, David. WE both came from this type of ministry. Yes, patiently waiting for you to place us both into this ministry we desire to work together with the homeless. We are also thinking about going down to Chosen together to help serve food. God want us to have this ministry together along with Dad to help out to those that are his age. Forgive me for anything I've done in the past. Celeste Foster has to help me, however, feeling I must move on. God is pulling me into my destiny. Praying that you will continue to see the vision for Bethel and the fellowship churches to help out.  Forgive me for any anger or resentful feeling or expressing bitterness or indignation towards those who told lies even for the women that beat on me. Fear is not in my mind, and my Spirit fears no man. If God is for me who can be against me Pastor? Don't worry about something happening to me God will not prevent anything to happening right now. What you need to know is that we are in good health. God sometimes set things us for us to get wealth. Big pieces of glass in my drink this is one of the reasons why I had the surgery. It was very painful when the glass passes through my bowls. The second thing that happens to me. However when the young man ran into my car slamming on the breaks hitting my face on the steering wheel did not now I was hurt until the hospital called me back and said my face was fracture under my eye. Seen by the lady at the information desk. On all the cameras at least four was seen the whole situation.  Feeling that we have been treated so unfairly. I never told you that one of the women jump on my back and started punching me in my back and slept in my face. The other two women put their fingers in my face causing confusion. And you believe it was me. Your nephew locks me out knowing I had heavy trays in my hands. And lock one of the sisters who brought water each month and they were in a disagreement. As you said, this was your family. The other as I told you that security came after me eight men to put me out the building. At the same time was told by a sister that she was gone to turn the light out when I had nine trays of raw chicken on the table. And fill the information out to use the central kitchen and it was ok.  Therefore taken the blame for all, even as Christ took the blame for our sins.  God sees all things even the hurt and pain that broke my heart from those I love. Especially when my husband came to the church, the character that I allow them to pull me into it was me all me. We only used the church van a few times. Never ask for gas money or reimbursements one time but never received it.  Then Frank dies, and He was my assistant. Lie on betrayed by the very people that were supposed to be my family. However, I seemed wrong and sent to the kings to judge me of my house which is the Pastors. Some of those women we know were used by Satan to stop the ministry, and it was me that allow them to achieve it by not communicating with you. Therefore I have to forgive them and move on. Love will always be in my heart for you Pastor knowing you gave me the grace that they vision is clouded with hurt and misunderstanding of God pulling them to do and be who He has called them to be. It amazes me that many in the body of Christ have to try to stop what God has ordained you to do. God desire is for you to live in your purpose. He does not want you to be in prison and leave you there, however, praise your way out, and the jail bars will open up for you. Therefore we should never be resentful of others and be bold enough to step out on faith leaving those who what to keep you in bondage and lack from where God desires to take you. If not you will be intrusion with anger and resentment because you allow people to control your destiny and not God. This sore indignant irritates the believer and leaves a feeling of discomfort, discontent, and offense. People will mistake this with envious jealous and bitter jaundiced. And often make up their conclusion with how a person is which a lie is.  How do some resolve complete. Given people a silent treatment being distant from individuals who say they love you but have a tendency to show it.  Jesus conducted a mission of preaching and healing (with reported miracles) in Palestine in about a 28–30, which is described in the Gospels. His followers considered him to be the Christ or Messiah and the Son of God, and belief in his resurrection from the dead is the central tenet of Christianity. The way God deals with anger is teaching us how to handle how to address conflict. We get defensive of a family system. However, my greatest loyalty is to God. If you're doing something different than what the Word of God is saying and following, you feel there needs to be separation from you. Jesus held no resentment for He asks the “Father to forgive them they know not what they were doing to Him. He held no offense nor resentment toward those who persecuted Him.  Although they beat Him talk about him and sorry and abused him, He tells we to will experience that same persecution. When your child has done something in the natural, you're feeling angry. However, we must forgive them. When one is to forgive it means to stop feeling angry or resentful toward (someone) for an offense, flaw, or mistake which we all have. Because of mistakes flaws and mistreatment on others God has close some doors and lock them in support of a person. However ever God will also allow a leader to be misguided by individuals and react to an action because the voice He heard was from him and not God. Men are persecuted and judge by leaders wrong. For independence in a referendum", they used to refer to two or more individuals or things previously mentioned or easily identified: and now wounded given by people in the house of their friend. Even Jesus was portrayed. As they are broken they, two will bring more people in their congregation to share the gospel and the good news. Promoting Jesus loves to all those that come into Prophetic Faith Church. This ministry has the potential to impact the future... This is the name God gave me today. God has called me to preach the gospel. The Spirit of the Lord GOD is upon me, Because the LORD has anointed me To bring good news to the afflicted; He has sent me to bind up the brokenhearted, To proclaim liberty to captives And freedom to prisoners; To proclaim the favorable year of the LORD And the day of vengeance of our God; To comfort all who mourn, To grant those who mourn in Zion, Giving them a garland instead of ashes, The oil of gladness instead of mourning, The mantle of praise instead of a spirit of fainting. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified. “I feel a whole lot better." The homeless minister congregation will generate collectively 30,000 people. It will be the job, feeding, clothing, and housing people. The rest of my life will totally be dedicated to the Homeless ministry. And now there will be no more pulling or cry maybe for them. But my Spirit will be at rest and peace that Gods will is done not mine I will just mess it up. Can't do it without God presence and making sure that place is so anointed, walking through the doors people will feel the spirit of the Living God and His presence move them into a different dimension in the Spirit.  

C HAPTER FIVE  

Understanding of the term "kingdom of God," it is employed when we promote Jesus Christ. Therefore, nothing stated can limit our authority over all the universe. The Kingdom of God lives in us where we have access, once it is found our keys are accessible.  What people fail to realize is finding the Hope in us to release the blessing and miracles for other to believe that the God we serve is the truth only then His Word make them free. From their limitless mindset to move beyond their limits. When we limit ourselves, we can only go but so far. God puts no limits on us.  Realizing many have heard this take the boundaries off, however understanding it and applying it is two different things. Either you're a hearer of the Word or a doer.  Acceptance of Christ is also learning and acceptance of the gifts in the Kingdom, However, not knowing how to work it is another investigation in one who has accepted the terms of the covenant of God in Christ Jesus. Yes, there are conditions which are putting on obedience and walking in faith trusting Jesus Christ in every aspect of our life given Him our life and not worrying about our life. Where can I go from Your Spirit? Or where can I flee from your presence? If I ascend heaven, You If I make my bed in Sheol, behold, You If I take the wings of the dawn, If I dwell in the remotest part of the sea,…Only then we can conquer sickness and miracles will happen in front of our eyes. Many try to impress leadership by faking it falling all over the place. However, many sincere believers in God's house are real and many without understanding and are faking it. That's ok with me as long as no one falls by the way side. And it's like a boomerang once you get started its hand to stop. Its Jesus wonder-working power that starts the working as we decrease and He increase using our temple which is Holy and acceptable to Him for the Kingdom purpose. We must know without a shadow of the doubt that the Kingdom lives in us. As Christ lives in us we live in Him; we become one with Him. It's in Him we live it is in Him we move It’s in Him. We have our being mines as well not move at all unless we move in Him.  We are driven kingdom particular people. No weapon foam against us can prosper. We are active in a land that lives in us. Heaven is home the Kingdom experience without Christ Spirit demonstrated Him in us as we live in Him. Our temple must be clean and desire Him in love and will for Him to use us as He wills it. We are predestined to do what is impossible because the kingdom lives inside of us. King means the male ruler of an independent state, especially one who inherits the position by right of birth therefore we must as you know to be born again. However, Pastor what is important to me is protecting our King. Respecting Him gave him all the honor glory and praise. He is the most important chess piece, of which each player has one, which the opponent has to checkmate the devil to win. The king can move in any direction, including diagonally, to any adjacent square that does not attack by an opponent's piece or pawn. While He lives in us, we are attacked, facing opposition, trials, and tribulations.  Jesus was chosen as the winner as he went to Calvary yet tempted as a man but He did not sin as the man.  We find ourselves in this same contest to win. The race is not given to the swift and not to the strong, but the battle is for each one of us in a time and season. We have Realm and Territory over what God has given us however there are keys all saints are given some may never use them! We have the knowledge of the Kingdom because it lives inside of us. What it seems as though people are waiting for something that God had given us keys to, however, some may find that when using the key it will not open the door to the power within them because they are not taught the kingdom principles and therefore powerless. Or talking loud and demonstrating nothing people are still sick, still dull of hearing, still need a physical, and still dying. God has given us tools which are jurisdiction to walk in the official power and make legal decisions and judgments. Not judging a person taking authority over what the Bible says that we are. We are conquerors, great people. Loving and peaceful. Yes, we fall short. Certainly, practice makes us perfected. Then the LORD will drive out all these nations from before you, and you will dispossess nations greater and mightier than you. "Every place on which the sole of your foot treads shall be yours; your border will be from the wilderness to Lebanon, and from the river, the river the Euphrates, as far as the western sea. “No man will be able to stand before you; the LORD your God will lay the dread of you and the fear of you on all the land on which you set foot, as He has spoken to you.

… Administration · command · sway · leadership · sovereignty <kingdom:  state or fact of being <freedom and speaking freedom over a person life.

THE fact that the other Gospels present certain revelations as related to the Kingdom of GOD which Matthew has related to the Kingdom of Heaven has been accepted by some as grounds for

 Those having a (specified) position, occupation, interest, or character

There can be no question that there is much in common between whatever may be represented by these two words, else they would not be used interchangeably. The common ground between them lies, it would seem, in the fact that both Refer to a particular divine authority or government. A study of the passages involved will reveal that there is a wide difference between the Kingdom of GOD and the Kingdom of Heaven. This will be seen to be in the extent of government which is implied in each. The term "kingdom of God," it will be found, is employed when there is nothing stated that would limit its authority over all the universe. The term "kingdom of heaven," it will also be found, is used when the

Divine government is considered as limited to the earth. There is a significant difference, as well, in the possible moral character of each. It is not said of the Kingdom of GOD, as it is the Kingdom of Heaven, that there are divine judgments required for wrongdoers within its bounds, or that the false wheat, or tears, and bad fish are a part of it. Entrance into the Kingdom of Heaven, in its Messianic form, may be of so low a standard as that which merely exceeds the righteousness of the Scribes and the Pharisees (Matthew 5:20): while entrance into the Kingdom

Of GOD is by a new birth alone (John 3:3). The Kingdom of Heaven is the divine government in the earth which passes through changing

Phases until every foe have been conquered, and it is finally merged, perfected, into the all-inclusive Kingdom of GOD (I Corinthians 15:24-28).

For this final consummation, we plead when we pray: "Thy kingdom come. Thy will be done in earth, as it is in heaven. “Whatever within this divine government in the ground is consonant with the perfect character of the Kingdom of GOD may be considered as a part of that Kingdom; though some of its subjects, who are perfect in standing, may be quite imperfect in life and conduct. The Kingdom of Heaven has been defined by C. I. Scofield, D. D., in the Scofield Reference Bible thus:

(1) "The phrase, Kingdom of Heaven (lit. Of the heavens), is peculiar to Matthew and signifies The Messianic earth rule of JESUS CHRIST, the Son of David. It is called the Kingdom of Heaven because it is the status of the heavens over the earth (Matthew 6:10). The phrase is derived from Daniel, where it is defined (Daniel 2:34-36, 44; 7:23-27) as the Kingdom which 'the God of heaven' will set up after the destruction by the 'stone cut out without hands' of the Gentile world-system. It is the Kingdom covenanted to David's seed (II Samuel 7:7-10); described in the prophets (Zechariah 12:8, note); and confirmed to JESUS CHRIST, the Son of Mary, through the angel Gabriel (Luke 1:32, 33"The Kingdom of Heaven has three aspects in Matthew:(a) 'at hand' from the beginning of the ministry of John the Baptist (Matthew 3:2) to the virtual rejection of the King, and the announcement of the new brotherhood (Matthew 12:46-50);

(b) In seven 'mysteries of the kingdom of heaven,' to be fulfilled during the present age

(Matthew 13:1-52), to which are to be added the parables of the Kingdom of Heaven which were spoken after those of Matthew 13, and which have to do with the sphere of Christian profession during this age; (c) The prophetic aspect - the Kingdom to be set, up after the return of the King in glory (Matthew 24:29-25:46; Luke 19:12-19; Acts 15:14-l7)." - Scofield Reference Bible, page 996.So, again: “The Kingdom of GOD is to be distinguished from the Kingdom of Heaven (Matthew 3:2, note)in five respects:(1) The Kingdom of GOD is universal, including all moral intelligence willingly subject to the will of GOD, whether angels, the Church or saints of past or future dispensations (Luke 13:28,29; Hebrews 12:22, 23); while the Kingdom of Heaven is Messianic, Editorial, Davidic, and has for its object the establishment of the Kingdom of GOD on the earth (Matthew 3:2, note; I Corinthians 15:24, 25).(2) The Kingdom of GOD is entered only by the new birth (John 3:3, 5-7); the Kingdom of

Heaven, during this age, is the sphere of a profession which may be real or false (Matthew 13:3, note; 25:1, 11, 12). (3) Since the Kingdom of Heaven is the earthly sphere of the universal Kingdom of GOD, the Two have almost all things in common. For this reason, many parables and other teachings are spoken of the Kingdom of Heaven in Matthew and of the Kingdom of GOD in Mark and Luke. It is the omissions which are significant. The parables of the wheat and tares, and of the net (Matthew 13:24-30, 36-43, 47-50) Are not spoken of the Kingdom of GOD. In that Kingdom, there are neither tears nor bad fish. But the parable of the leaven (Matthew 13:33) is spoken of the Kingdom of GOD also, for, alas, even the true doctrines of the Kingdom are leavened with the errors of which the Pharisees, Sadducees, and Herodian’s were the representatives. (See Matthew 13:33, note). (4) The Kingdom of GOD 'cometh not with observation [outward show]' (Luke 17:20), but is chiefly that which is inward and spiritual (Romans 14:17); while the Kingdom of Heaven is organic, and is to be manifested in glory on the earth.(5) The Kingdom of Heaven merges into the Kingdom of GOD when CHRIST, having 'put all enemies under His feet,' 'shall have delivered up the Kingdom to God, even the Father' (I Corinthians 15:24-28)." - Ibid., page 1003.

The various uses of the term Kingdom of Heaven in Matthew's Gospel represent the progressive stages through which the government of GOD in the earth must pass before arriving at the determined end. The first use of the term is in connection with the offer of a Kingdom to Israel which had been covenanted to David and described by the prophets of the Old Testament and that which forms the hope of Israel to this hour. This offer of the Kingdom which was extended through CHRIST, John and the disciples of the nation were rejected by that nation, notwithstanding the fact that it

Was in complete fulfillment of every divinely given prediction. It was a bona fide offer and, had they received Him as their King, the nation's hope would have been realized. However; it was in the perfect councils and foreknowledge of GOD that the offer would be rejected, and thereby the way was made for the realization of the great unrevealed purpose of GOD, which was to be accomplished before the final manifestation of the Kingdom in the earth.

This first offer of the Kingdom had been typified by the events at Kadesh-Barnea. There this

Same nation, which had already tasted the discomforts of the desert, were given an opportunity to immediately enter their promised land. Thus left to choose, they failed to open, and returned to forty years more of wilderness wandering and added judgments. They might have entered the

Land in blessing. GOD knew they would not; still it was through their choice that the

Benefit was postponed. Later they were brought again to the land after their judgments and afflictions in the wilderness. This time, however, it was without reference to their choice.

With the high hand of the Lord GOD, they were placed in their land. So Israel, already five

Hundred years out of the land, and without a king, rejected the King and the Kingdom as offered in CHRIST, and still continues the wilderness afflictions among all the nations of the earth whither the Lord GOD hath driven them. But He will yet regather them, else the oath of the Lord will fail, and that regathering will be without reference to their choosing, or merit. Under an unconditional covenant He has pledged to place them in Kingdom blessings, under the glorious

Reign of their Immanuel King and in their land (Deuteronomy 30:3-5; Isaiah 11:10-13;

Jeremiah 23:3-8; Ezekiel 37:21-25). This, too, shall be done by no human processes, but by the mighty power of GOD.

The first evidence of Israel's rejection of her Kingdom as offered by her King is seen in the record that John the Baptist had been placed in prison (Matthew 11:2). What could the imprisonment of the forerunner mean other than a step toward the rejection of the King? Immediately the King utters His first words of judgment and doom:"Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: Woe unto thee, Corazon! Woe unto thee, Bethsaida! For if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you; it shall be more tolerable for Tyre and Sidon at the Day of Judgment, than for you. And thou, Capernaum, which art

Exalted unto heaven, shall be brought down to hell: for if the mighty works, which have

Been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, that it shall be more tolerable for the land of Sodom in the Day of Judgment, than for thee" (Matthew 11:20-24).

Chorazin, Bethsaida and Capernaum were the cities in which He had given greatest proof of His Messiahship and they were therefore most guilty in His rejection.

In connection with this first evidence of rejection there is introduced a note wholly foreign to the Kingdom theme, and with great significance: "Come unto me all ye that labor and are heavy laden, and I will give you rest" (Matthew 11:28, 29). Everything is in contrast: this is not an offer of a Kingdom to a nation, but of soul

Rest to the individual who will come to Him. A rest which results from coming to know the

Father through the Son (Matthew 11:27), whom to know aright is eternal life (John 17:3).

The reality contained in this offer could only be realized by His Cross.

CHRIST was evidently associating, even then, His rejection with His Cross. It was as though He was comforting His own heart with a moment's reflection upon the "joy that was set before him" for which He would "endure the Cross and despise the shame." Who shall measure the joy of His heart in bringing rest to one sin-sick soul (Isaiah 53:11)? This flashlight on the coming redemption by His Cross immediately passes, and the King continues to present Himself to the nation as their King. He proves again by the Mighty Works of the following chapter that He is none other than their long looked for Messiah; yet in the midst of these infallible proofs it is recorded: "And the Pharisees went out and held a council how they might destroy him."

(Matthew 12:14). The death of John the Baptist (Matthew 14:1-13) is also followed by a rebuke to the Pharisees and by words of judgment upon them (Matthew 15:1-20).

Another glance forward toward His Cross is recorded in connection with His evident rejection in

Matthew16:13-18:"When Jesus came into the coasts of Cesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And they said Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But who say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say unto thee, That thou art Peter, and upon this rock, I will build my church; and the gates of hell shall not prevail against it."The rejection is seen in the report of the disciples that CHRIST was accounted for by the men of the nation to whom He had come as being John the Baptist, Elias, Jeremias, or one of the prophets.

How impressed they were with His Personality and power! How preposterous that He should be confused with John with whom He had so recently stood among them! They were evidently willing to account for Him by any subterfuge that would relieve them of the acknowledgment of Him as their King.In connection with this new evidence of rejection, He again reflects upon the joy that was to be His through His Cross: "On this rock, I will build my church." The church, His precious Bride,which He loved and for which He gave Himself; that "he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish"(Ephesians 5:25-27). This, again, is the joy that was set before Him and which would be realized

only by His rejection and sacrificial death.Continuing the narrative of the Gospel of the King to its end, He is seen still offering Himself to the nation as their King, riding meek and lowly into Jerusalem that the Scriptures might be fulfilled, and dying under the fatal and final claim to be the "King of the Jews." Along with this is the record of the ever increasing animosity and rejection of the nation, leading up to the climacteric expression of their hatred, the crucifixion of their King between two thieves. Thus the supreme wickedness of man descended to its lowest depths of sin against GOD; yet by this death the flood-gates of life were opened and the very sin of His crucifixion was laid back upon His breast, as He met all the doom that must fall upon "the Lamb of God that taketh away the sin of the world." When the nation began to reject her King, He not only began to anticipate His sacrificial death and the blessings to flow out of it, but He began, also, to speak of returning to this earth again, and to associate the realization of His earthly Kingdom with that event. That the Kingdom was to be realized through a restitution of the divine Person was certainly in the foreknowledge of GOD and was foretold by prophets (Deuteronomy 30:3; Daniel 7:13,14). However, in the primary, the prophets did not distinguish the fulfilling of the Lamb, or sacrificial type, in the first advent from the fulfilling of the Lion, or kingly form, in the second advent.On the other hand, by the Spirit, who inspired them, they never confused these significant issues, although the time relations that were to exist between these two vastly different ministries of CHRIST were not revealed to them. Of this Peter writes in I Peter 1:10, 11 thus: "Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: searching what, or what manner of time the Spirit of Christ which was in them did signify when it testified beforehand the sufferings of Christ, and the glory that should follow." The unsolved problem was the time intervening between the sufferings of CHRIST in connection with His first coming, and His manifestation in glory when He should come the second time. To conclude that these real earthly blessings for Israel were transferred into spiritual blessings for all nations because Israel rejected and crucified her King at His first appearing compels one to ignore the bulk of Old Testament prophecies and the plain promises and teachings of JESUS. The oath of the Lord still stands, and He knows no defeat. His plan has not been changed, To speak of the Kingdom as postponed is to consider it from the perspective of Israel's final glory. If the oath, covenant and promises of the Lord cannot be trusted, what assurance can be drawn from any word, He has spoken? Purposing to instruct us as to a yet future earthly Kingdom for Israel, and for the nations through them, what more confident, or meaningful language could He have employed?

The Spirit of the Lord is upon me because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted” (Luke 4:18).Spiritual gifts should work together, complementing each other. There is a need to be active in the church. The Holy Spirit is the agent, then, by which this great power is wrought. We should especially expect to see his working in these days because they are the days in which it has been prophesied that there shall be signs and wonders John to the seven churches which are in Asia: Grace is unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne. Ephesians 4:4 There is one body, and one Spirit, even as ye are called in one hope of your calling;  One Lord, one faith, one baptism,   One God and Father of all, who is above all, and through all, and in you all. The Holy Spirit is Gods Spirit living in directing us in truth. John 14:26 But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. Re 5:6  And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. John 16:8 When he comes, he will convict the world of guilt or will expose the guilt of the world] regarding sin and righteousness and judgment:

Holy Spirit is dedicated and consecrated as God Himself for purpose and sacred for someone or something giving power and gifts to work in the power attain by God.  (NIV) It is the authoritative power influenced by the Holy Spirit but provided by the authority of God. Since God is the covenant, He gives to those who are chosen not call by Him. Romans 8:14 because those who are led by the Spirit of God are sons of God. Many are the call, but few are elected to have this power to operate in it. As you saw the Apostles encounter the devil and had no power, they said, Paul, I know but who are you. You will neither know to the devil nor be able to have power if you don't allow the Holy Spirit to teach you in all truth. Practice makes perfect. And many who are chosen by God are misunderstood and not chosen because of selfish ambition. Therefore, there is no demonstration of healings and people waking up from death. The question is done you believe. Yes, indeed.... John 16:13 But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. We must have reliable power to conquer what God has called us to do. However, the power lies in the gift and the gifted. We will not have power to heal the sick cause death ears to open and the lame to walk if we are walking in a confuse state of mind. John 15:26 When the Counselor comes, whom I will send to you from the Father, the Spirit of truth who goes out from the Father, he will testify about me. Upset because of who God call and flesh with the calling that He alone gives to those He has chosen. Many are called, but few are chosen. Unfortunately many are jealous minded and even polluted sexuality and laying hands of people giving them the very thing inside of them be careful who you put a hand on or allow to lay hands on you. The very ones you think that God calls because of a man being lovers of self-are the wrong body of people and pollute the very things that need to be healed. We are influenced by the master or ruler the creator and ruler of the universe and source of all moral authority; the Supreme Being. The Lord the Almighty the Creator who is the Word the truth and the life that gives light to every man who believes and allows Jesus to be Lord over their life. Only then we as believers can receive this power from God who gives freely to faithful people. Spiritual gifts are empowerments for building up the church He will not give pearls to swine nor will He gives His best to those whose heart is corrupt with evil and full of jealousy. Those who covet their sisters and brothers blessings that God has given unto them. To feel or show deep sorrow or regret for anything that is dead or brings on death), God is not a God of the dead but a God of living. Matthew 12:31, Mark 3:29, and Luke 12:10 speak of an unforgivable sin. All three Gospel authors describe the sin as blasphemy against the Holy Spirit. The immediate context of Matthew and Mark indicates that the act of committing this crime involves attributing the work of Jesus done through the power of the Holy Spirit to Beelzebub, the prince of demons. However, a careful analysis of the relevant passages reveals four important aspects of the unforgivable sin. First, it involves a deliberate or willful act of unbelief the wearing of black clothes otherwise (used to introduce the consequences of something not being done or not being the case.  Holy Spirit is dedicated and consecrated to God by God for purpose and sacred for someone or something having power and authority. It is influenced by the master or ruler the creator and ruler of the universe and source of all moral authority; the Supreme Being. The Lord · the Almighty · the Creator Holy Spirit. Dedicated or consecrated as God. His purpose is not only sacred, but Holy is all aspect of the trinity. He is the one who is designated having power, authority, or influence to examine as well as teach direct us in all truth to master what it is we need to conquer our mindset to heal and deliver those and speak by faith and increase our faith. Faith comes by hearing the Word of God, and only then our faith will grow in power, and only power can demonstrate who we are to the people in this ungodly world.  The Holy Spirit grieves to see you in such pain. A feeling of great displeasure and unhappiness. When it is He, who lives and breeds in us and is the source of great happiness. If we say that a saint is a fake, and the Holy Spirit resides in them, this is an unpardonable sin the Holy Spirit is real and is God in the flesh. Who dwells in the believer? Now if the believer is a fake that sin will not be in your hands. God is the only judge, and therefore we have no reason to judge another when Jesus will separate the chaff from the wheat. We are to bring sheep to Christ and demonstrated Christ with the power the Holy Spirit gives to those He alone choose to gives we are vessels and servants of the most High God. That is all we are to worship God in Sprit and Truth. Nothing more nothing less. But love on each other and most of all God first. With all our heart mind and strength. With something or joy an intense happiness: great pleasure or satisfaction: something that makes you triumphal.  Something that gives you great pleasure or satisfaction the quality or state of being strong, in particular.  The ability to resist being moved or broken by a force power to resist force, resist the devil and He shall flee.  Cause to be sorrowful; distress:   word the truth and the light: feel or show deep sorrow or regret for anything that is dead or brings on death, God is not a God of the dead but a God of living. The wearing of black clothes otherwise used to introduce the consequences of something not being done in obedience to a people of God. Each and every believer has been given by the indwelling of the Spirit of God, gifts of the Spirit (Acts 2:38).  In Acts chapter 8 and 1 Corinthians chapters 12-14 we see external gifts of the Holy Spirit. They were not gifts that they have been developed by human capacities. Therefore the believer has absolutely no right to brag on these gifts. If we exalt in our gifts, we are taking credit for something that we have not earned ourselves. It is like taking credit for a gift you receive on your birthday. It is just that; a gift that was not yours but given to your freely and it is given apart from any inherent capabilities that you have within you. It is not like changing the old hymn from How Great Thou Art to How Great I Anon believer can say that they have no gift of the Spirit from God. God has given all believers gifts; some have several, but everyone has these gifts. These gifts of the Spirit are given not for the believer but the Body of Christ. It is to make the Body complete. These gifts are intended for the church to edify it, to strengthen it, to feed it, to exhort it, to encourage it and to have the Body of Christ empowered to do the work of Christ. These gifts are always to exalt Christ, to a witness to__ God’s power, to build up the Body, and to work to enlarge the Body of Christ by sharing the gospel of Jesus Christ with the lost. There are several biblical tools and surveys that believers can use to discover their gifts of the Spirit. These are helpful applications to allow the Christian to see what their gifts are and therefore how they can best help the church. No believer in Christ has any gift of the Spirit.9Then Nehemiah, who was the governor, and Ezra, the priest and scribe, and the Levites who taught the people said to all the people, "This day is holy to the LORD your God; do not mourn or for all the people were weeping when they heard the words of the law. 10Then he said Go, eat of the fat, drink of the sweet, and send portions to him who has nothing prepared; for this day is holy to our Lord. Do not be grieved, for the joy of the LORD is your strength." 11So the Levites calmed all the people, saying, "Be still, for the day is holy; do not be grieved."…

After the Babylonian Captivity, a remnant of the Jewish people had returned to Jerusalem under the leadership of Zerubbabel and Ezra. These returned exiles had rebuilt the temple, but they were now in need of protection. The lack of fortified walls around the city left the people defenseless against enemies. Weather, wild animals, opposing people, and other opponents could easily enter and cause “great trouble” to the people.

According to the report Nehemiah received, the remnant in Jerusalem was shamed. A city with broken walls revealed a defeated people. The Jews who had returned to their homeland were both in unsafe conditions and humiliated at living in a destroyed city. In Nehemiah 2:17, Nehemiah told the Jewish leaders, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace. “Also, the rebuilding of Jerusalem’s walls would show God’s blessing upon His people again. Nehemiah quoted God’s words to Moses in his prayer, saying, “If you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name” (Nehemiah 1:9). There is a need to build the walls in and out our lives. If there is no joy we have no strength if there is no strength, there is no joy the joy of the Lord is our strength. Rebuilding the walls of Jerusalem was an important sign to the enemies of Israel. Nehemiah told their opponents, “The God of heaven will give us success. We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it” (Nehemiah 2:20).And rebuilding the walls showed that God was with His people. Upon the completion of the walls, Nehemiah wrote, “When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God” (Nehemiah 6:16).

The destruction of Jerusalem’s walls left its people exposed to great trouble and shame. Rebuilding the walls of Jerusalem was important because it revealed God’s blessing, served as a sign to Israel’s enemies, and showed God was with His people. The walls provided protection and dignity to people who had suffered the judgment of God but had later been restored and returned to the Promised Land. Nehemiah 8 the walls of Jerusalem have just been completed. But something is lacking. Life is more than brick and mortar. They have finished rebuilding the walls of Jerusalem, but their lives are in shambles. They have spent seventy years in Babylonian captivity, and they have finished the walls but their distress continues. Their condition is revealed in the words of Nehemiah 9:36, was a cup barrier, “But see, we are slaves today, slaves in the land you [God] gave our forefathers so they could eat its fruit and the other good things it produces. Because of our sins, its abundant harvest goes to the kings you have placed over us. They rule over our bodies and our cattle as they please. We are in great distress." As a result, their lives were in great danger. These people see the connection between the sins of their hearts and their distressful situation. They see their slavery as a result of their sin. They see the relevancy of sin to their lives. They have experienced its destruction. As they lay there on rock bottom flat on their backs looking up, they began to realize that God has a wonderful message of salvation. It is in his joy that they can find strength to put their lives back together.

They had forgotten their spiritual heritage as they were held captive in a foreign land.  We often forget who it is the fought our battles we often forgotten their native language, but most of all they had forgotten God. Your Word is a lamp unto my feet and a light unto my path. They had forgotten not only who they were but whose they belong to. But a revival begins with the Word of is the joy that gives us strength.  Nehemiah was the Hebrew leader who supervised the rebuilding of the walls. God was the architect given Him instructions. Therefore we not only see Him as a leader but a prophet that was getting instructions from God. He was employed by God to lead the people into a life of joy and strength in accomplish satisfaction during their times of despair identifying the person or thing affected: the whole of one's possessions, energy, or interest: used to identify a specific person or thing close at hand or being indicated or experienced:  it was an A day of time. In common usage, everything that was common was now uncommon. There had to be a separation between the standard and fingers. Which completes respect the human concept of God respect in how people are to relate to the authoritative Word of God.But a revival begins with the Word of is the joy that gives us strength.  Nehemiah was the Hebrew leader who supervised the rebuilding of the walls. God was the architect given Him instructions. Therefore we not only see Him as a leader but a prophet that was getting instructions from God. He was employed by God to lead the people into a life of joy and strength in accomplish comfort during their times of despair identifying the person or thing affected: the whole of one's possessions, energy, or interest: used to identify a specific person or thing close at hand or being indicated or experienced:  it was an A day of time. In common usage, everything that was common was now uncommon. There had to be a separation between the common and foreigners. Which completes respect the human concept of God respect in how people are to relate to the authoritative Word of God.

   

The process of reconstruction the cross must be at the beginning and the end of every life. Now, in this beautiful way, the book of Nehemiah is teaching us what needs to be done to strengthen the walls in our lives. The persecution that arose from building the city walls. As I have already suggested, when you start to rebuild the strength of your life you will find that a force immediately arouses itself, both within yourself and outside yourself, and that resists God's work in your life with every influence that can be used against you. The persecution revealed here can be summarized in three words -- contempt, conspiracy, and cunning. The enemies tried to mock or heap scorn on what God was doing. When they failed, they attempted a plot. They sought to involve the Israelites in a conspiracy that would overthrow this work. When that failed, they tried to call Nehemiah away from his work by a very cunning scheme. But when you come to chapter 6, verse 15, you read this beautiful sentence:  The book of Ezra begins with the building of the temple. The restoration of the house of God is always the first thing in the way back to God. Then comes the construction of the walls, as we will see in the book of Nehemiah. Filling the need for security and strength. Finally, the book of Esther comes as the revelation of the purpose of all this in the life of any individual. That gives you a quick survey of these three books. For a long, long time the only thing I knew about Nehemiah was that he was supposed to be the shortest man in the Bible through a wretched pun on his name, "knee-high-Miah." I am glad to have discovered a great deal more about this man in the intervening years, and I trust you have too. He is one of the great characters of the Old Testament, but perhaps not as well-known as some others.

King Ahasuerus of Persia, who is the Artaxerxes of the opening chapters of Nehemiah. This heathen king gave the command for Nehemiah to return to Jerusalem to build up the walls of the city. Perhaps that accounts for an absorbing parenthesis that appears in this book in chapter 2, verse 6 when Nehemiah went to the king: "And the king said to me (the queen sitting beside him)." That queen, I believe, was Queen Esther, the Jewish maiden who had been raised to this prominent position by the grace of God. Nehemiah began the work of rebuilding the city of Jerusalem. Expressing the relationship between a part and a whole:Do you recognize these names? Whenever you read of Ammonites, Amorites, Amalekites, Hittites, Jobsites, Perizzites, or any of the other "sites," you have a picture of the enemy of God -- the flesh. This satanic agency within man inevitably resists the work and the will and the ways of God. Here you have this same enmity; when the enemies of God the, son of God Jesus person

At what time used to refer to two or more individuals or things previously mentioned or easily identified: perceive with the ear the sound made by (someone or something): heard a single distinct meaningful element of speech or writing, used with others (or sometimes alone) to form a sentence and typically shown with a space on either side when written or printed the system of rules that a particular country or community recognizes as regulating the actions of its members and may enforce by the imposition of penalties: used in expressions indicating one thing happening immediately after another: that male past and past participle of say. used as the object of a verb or preposition to refer to two or more people or things previously mentioned or easily identified move from one place or point to another; travel: put (food) into the mouth and chew and swallow it: When you apply and see the relevancy of the Word of God to your lives and experience the joyful strength of the Lord as your salvation. ) ready for use or consideration: in support of or for (a person or policy): used to identify a specific person or thing close at hand or being indicated or experienced: People become sour, or bitter: part of a whole; an amount, section, or piece of something what or which person or people: possess, own, or hold: not anything; no single thing: make (something

"O Lord, let thy ear be attentive to the prayer of thy servant, and to the Prayer of thy servants who delight to fear thy name; and give success to thy servant today," (Nehemiah 1:11a RSV) A wall symbolize? One of the most famous landmarks in the world today is the Berlin wall, dividing the city in two. Ordinarily, though, a wall symbolizes strength and protection. What does it mean, then, to rebuild the walls of your life? Nehemiah is the account of the rebuilding of the walls of Jerusalem. And Jerusalem is a symbol of the city of God, God's dwelling place and the center of life for the world. In an individual life, then, the rebuilding of the walls would be a picture of re-establishing the strength of that life. We have all met people whose defenses have crumbled away. They have become human derelicts, drifting up and down the streets of our large cities, utterly hopeless and helpless. But God in grace frequently reaches down and gets some of those people and brings them out to rebuild the walls. This is the picture of the way the walls of any life, of any local church, of any community, of any nation, can be rebuilt into strength and power and purpose again. You will never build the walls of your life until you have first become greatly concerned about the ruins. Have you ever taken a good look at the rubble in your life? Have you ever stopped long enough to assess what you could be under God, and compared that with what you are? Have you looked at the possibilities that God gave you in your life, and seen how far you have deviated from that potential? Like Nehemiah, you have received a word, in some form or other, of the desolation and ruin there. When Nehemiah hears this report about Jerusalem, he weeps and prays for days, showing his intense concern. You will never rebuild the walls of your life until you first weep over the ruins.

“This was evidently the place where the judgment was conducted. We need to sit and take a look at ourselves now and then -- to stop and re-evaluate what we are doing. Our Father, we thank you for this study your word, into the truth that affects our lives. We pray that we, also, may learn as Nehemiah did to be disciplined, courageous, confident in you, and willing to say no, willing to be ruthless against the forces that would undermine and sap the vitality of our lives in you. In Christ s name, Amen. Isaiah 11:2-3 speaks of seven different spirits or gifts: “And the Spirit of the Lord will rest on him the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord. He will delight in obeying the Lord. He will not judge by appearance nor make a decision based on hearsay called disce­­­­­­­rnment. But if an unbeliever or someone who does not understand comes in while everybody is prophesying, he will be convinced by all that he is a sinner and will be judged by all, and the secrets of his heart will be laid bare. So he will fall and worship God, exclaiming, “God is real among you! The Holy Spirit is the owner and dispenser of the spiritual gifts (1 Corinthians 12:7, 11). As believers, we are stewards of the gifts of God (1 Peter 4:10). Every believer can expect the Holy Spirit to minister through him or her with spiritual gifts. Now to each one the manifestation of the Spirit is given for the common interest… (1 Corinthians 12:7; emphasis added). This protects us from a static view of spiritual gifts and leads into a more dynamic relationship with the Holy Spirit where we can expect Him to move through us in multiple ways for His Glory as He sees fit. Spiritual gifts can be experienced immediately following conversion, but are often received at various moments after conversion. Paul encourages Timothy, “Do not neglect your gift, which was given you through a prophetic message when the body of elders laid their hands on you” (1 Timothy 4:14). It is not clear exactly when this happened in Timothy’s spiritual journey, but it was probably when he was commissioned by the church to begin his ministry. This also suggests that gifts can come by impartation from spiritual leadership. This is not some “magical” touch, but instead the culmination of a relationship of discipleship accountability and submission to authority. It is also clear from Scripture that spiritual gifts can be received when a person is filled with the Holy Spirit (1 Corinthians 14:24–25)These are extraordinary gifts, and some of them are similar to but different from the gifts of the Spirit that Paul talks about in the New Testament in I Corinthians chapter twelve. There are nine gifts of the Spirit mentioned by Paul in I Corinthians chapter twelve: The Lord is strengthening you for your blessing expressing grief, sorrow, or any overwhelming emotion by shedding tears is an impression of sadness and abundant love for God. Romans 8:26 in the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. (NIV) 1 Corinthians 2:11 Romans 15:16 to be a minister of Christ Jesus to the Gentiles with the priestly duty of proclaiming the gospel of God so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit. The Spirit searches all things, even the deep things of God. For who among men knows the thoughts of a man except for the man's spirit within him? In the same way, no one knows the thoughts of God except the Spirit of God. The Spirit itself bear witness with our spirit, that we are the children of God: (KJV) Acts 16:6-7 Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. He Can be Lied to Acts 5:3 Then Peter said, "Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? (NIV)He Can be Resisted: Acts 7:51"You stiff-necked people, with uncircumcised hearts and ears! You are just like your fathers: You always resist the Holy Spirit!" (NIV)He Can be Blasphemed: Matthew 12:31-32

And so I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. Romans 8:2 for the law of the Spirit of Life in Christ Jesus hath made me free from the law of sin and death. Zechariah 12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the Spirit of Grace and Supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourned for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. Romans 8:26 Likewise the Spirit also helped our infirmities: for we know not what we should pray for as we ought: but the Spirit itself makes intercession for us with groaning’s which cannot be uttered.  27 And he that searched the hearts knoweth what the mind of the Spirit is because he makes intercession for the saints according to the will of God. John 16:13 Howbeit when he, the Spirit of Truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall be he speak: and he will shew your things to come. 1Peter 4:14 if ye be reproached for the name of Christ, happy are ye; for the Spirit of Glory and God rested upon you: on their part, he is evil spoken of, but on your part, he is glorified. Holy Spirit partners with Jesus Christ to transform our lives? What could you do today to reach those around you, to have power and boldness, and to have personal comfort and peace if you were in the midst of what the Holy Spirit were doing? Jesus is always in the midst of the Holy Spirit and was led by the Spirit even after His resurrection.

Acts 1:2 until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen. Many Gifts, Many Members, One Body

Each and every church member is clearly a part of “… the body of Christ and each one of you is a part of it. And God has placed in the church first of all apostles; There are still Apostles in the church there is nowhere in the bible that tells difference it is one of the greatest gifts. People have seen Christ in the flesh as myself am a witness but do not claim to be an Apostle however knowing the Words of our God who said that He was giving me to His Son as a gift, Wearing black going all around the world telling and breaking down the Word of God. Knowing the Words of the Lord yet people claim there is no Apostle when God places them in the same category when mentioning of teachers prophets and so on as indicated here, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. It seems that no one desires to admit the truth that God is still seen in the flesh and at times He will disguise Himself accept it it is a truth that God can come in any form in the muscle. Yes, I believe> Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? Now eagerly desire the greater gifts“(I Cor. 12:28-31). I pray you not only seek and discover your gifts but that you utilize them to the having  unspeakable joy to take on any challenge any trail any tribulation. Those whose love will cause them to do great exploits because the love of Jesus compels them to no end knowing that the end of this world will soon to come. "I speak," Paul writes, with reference to husbands and wives, "concerning Christ and the church." He loved the church and gave Himself for it that He might present it unto Himself a glorious church. So shall she be "manifested together with him in glory?" Showing that a husband should love His wife even as Christ loves the church respecting her reverencing her and protecting her and doing anything possible to help her grow in the knowledge of God/. In the one, the return of the King to the earth is presented: in the other, the call of the Bridegroom when He shall receive His Bride from the earth into the mansion He has gone to prepare is recorded. One discourse is addressed to and concerns Israel in the earth: the other is addressed to and concerns the born-again ones of all nations who, by His grace, are already citizens of Heaven. This also demonstrate the bridegroom who waits for His bride she must be imitators of Him. The sign of the coming of Jesus Christ is what we see at this time in such a time as this. Certainly as the saved ones of this dispensation have all their hope and blessing in the heavenly glory so certainly it all awaits His coming to claim His own. Even those who have fallen asleep in JESUS await their immortal bodies and that blessed marriage to Him. All saints await His coming to receive His Bride (John 14:1-3). Their rewards will then be bestowed (II Timothy 4:8; II Corinthians 5:10). Their marriage bliss awaits His call (Revelation 19:7, 8). So, also, the appointments to authority as co-labors with Him (Revelation 2:26, 27; 20:6). How can the church, if she be true to the spiritual vision: do otherwise than to pray, "Amen, oven so, come Lord Jesus"? Paul never said it better watch and pray and read your bible for everything shall come to past as it surely is coming but most of all repent for the kingdom of heaven draws nigh.