Lord, don't be angry a

Philosophically, God must be a spirit in order to be infinite. Also, if God was limited to a physical body, He could not be omnipresent (in all places at once). God the Father is not limited to the dimensional restrictions of created things but can exist in all places at one time. God is the uncreated First Cause that is the power behind all other beings.

Interestingly, in John 4:24 Jesus makes the connection between God being spirit and worshiping Him in spirit and in truth. The idea is that, since God is spirit, people must worship Him accurately (in truth) and in spirit (with their soul or heart), as opposed to relying on traditions, rituals, and physical locales.

“God is spirit, and those who worship him must worship in spirit and truth” (John 4:24).

- John 4:24

Perhaps one of most insulting comments a Christian could ever hear from another person is “your God is too small.” As believers committed to the grandeur and majesty of God, we never want to be accused of having an inadequate conception of the Lord. We desire to love a God who is as great as Scripture describes.

As we continue our study of the divine attributes, we note that at times our discussion has been very abstract. These concepts can indeed be difficult to grasp at first, but they are essential to our spiritual well-being. We can only trust a Lord who is good, loving, holy, merciful, omnipotent, omniscient, omnipresent, and faithful as the biblical Creator truly is. At the same time, we recognize that we can study for a lifetime and only scratch the surface of His immensity. But this will be worth the effort, for as we deepen in our knowledge of Him, we will become ever more established in our faith (Heb. 5:11–14).

Wherever our bodies are, there our spirits are as well. However, God does not have this limitation. He is as present in Moscow as He is in Washington and as is as present there as He is in the jungles of the Amazon. Think of how amazing that is — no matter where we find ourselves, the Lord is always at hand! Do you feel as if He is far from you today? Pray that He would make His presence felt and encourage another who feels like God is far away from him.

God with us” (Matthew 1:23). Numbers 23:19 emphasizes God’s truthfulness by contrasting Him with mortal men: “God is not human, that he should lie, not a human being, that he should change his mind.”I Am God all by myself I can handle things on my own. I Am the first  and the last whatever do shall last

 I Am God. The fact that God is spirit means that God the Father does not have a human body. God the Son came to earth in human form (John 1:1), but God the Father did not. Jesus is unique as Emmanuel, “God with us” (Matthew 1:23). Numbers 23:19 emphasizes God’s truthfulness by contrasting Him with mortal men: “God is not human, that he should lie, not a human being, that he should change his mind.”

 I say and do I shall not change for I Am God and she is my servant whom I sent to  prophesy to the world on my behalf. 

If you shall stone her you also stone me. 

Who made man in My image. I Am He who made man and no man that is not made by me is not a man. I Am He who changes not. Numbers 22:19 

 

I am not thee oppressors My will is for ever man  to prosper and be in good health. 

Man over man he made not for the woman came from the tub of man man did not come out of the rib from himself. 

It is impossible for man to mascrade seemly from s man for what God has made no man can change.

a false show or pretense.

his masquerade ended when he was arrested" When that great and terrible day come God shall expose you who  masquerade around the church pertaining to the man who dress as women. 

You may fool some but  God is the great master mind of all things and if he said it it shall come to pass. No man is greater than God. 

 lord.But now I was the lord of this fair mansion. A tyrant; an oppressive ruler. A husband.oft in bitterness of soul deplores my absent daughter, and my dearer lord.My lord also being old. Gen. 18.A baron; the proprietor of a manor; as the lord of the manor.A nobleman; a title of honor in Great Britain given to those who are noble by birth or creation; a peer of the realm, including dukes, marquises, earls, viscounts and barons. Archbishops and bishops also, as members of the house of lords, are lords of parliament. Thus we say, lords temporal and spiritual. By courtesy also the title is given to the sons of dukes and marquises, and to the eldest sons of earls.An honorary title bestowed on certain official characters; as lord advocate, lord chamberlain, lord chancellor, lord chief justice, &c. In scripture, the Supreme Being; Jehovah. When Lord, in the Old Testament, is prints in capitals, it is the translation of JEHOVAH, and so might, with more propriety, be rendered. The word is applied to Christ, Ps. 110. Col. 3. and to the Holy Spirit, 2Thess. 3. As a title of respect, it is applied to kings, Gen. 40. 2Sam. 19. to princes and nobles, Gen 42. Dan. 4. to a husband, Gen. 18. to a prophet, 1Kings 18. 2Kings 2. and to a respectable person, Gen. 24. Christ is called the Lord of glory, 1Cor. 2. and Lord of lords, Rev. 19.

LORD, v.t. To invest with the dignity and privileges of a lord.

LORD, v.i. To domineer; to rule with arbitrary or despotic sway; sometimes followed by over, and sometimes by it, in the manner of a transitive verb.The whiles she lordeth in licentious bliss.I see them lording it in London streets.They lorded over them whom now they serve.

don't Not ever; not at any time; at no time. It refers to the past or the future. This man was never at Calcutta; he will never be there.It has a particular use in the following sentences.Ask me never so much dower and gift. Genesis 34.Which will not hearken to the voice of charmers, charming never so wisely. Psalm 58.A fear of battery-though never so well grounded, is no duress.This is a genuine English use of never, found in our Saxon authors, and it ought to be retained. Ask me so much dower as never was done; that is, dower to any extent. The practice of using ever in such phrases, is corrupt. It not only destroys the force but the propriety of the phrase.In no degree; not.Whoever has a friend to guide him, may carry his eyes in another mans head and yet see never the worse.It is used for not. He answered him never a word; that is, not ever. This use is not common.It is much used in composition; as in never-ending, never-failing, never-dying, never-ceasing, never-fading; but in all such compounds, never retains its true meaning.be exist  have objective reality or being. there existed no organization to cope with espionage"

angry AN'GER, n. ang'ger. L. ango, to choke strangle, vex; whence angor, vexation, anguish, the quinsy, angina. Gr. to strangle, to strain or draw together to vex. The primary sense is to press, squeeze, make narrow; Heb. to strangle.A violent passion of the mind excited by a real or supposed injury; usually accompanied with a propensity to take vengeance, or to obtain satisfaction from the offending party. This passion however varies in degrees of violence, and in ingenuous minds, may be attended only with a desire to reprove or chide the offender.Anger is also excited by an injury offered to a relation, friend or party to which one is attached; and some degrees of it may be excited by cruelty, injustice or oppression offered to those with whom one has no immediate connection, or even to the community of which one is a member. Nor is it unusual to see something of this passion roused by gross absurdities in others, especially in controversy or discussion. Anger may be inflamed till it rises to rage and a temporary delirium.Paint; smart of a sore or swelling; the literal sense of the word, but little used.AN'GER, v.t. ang'ger.To excite anger; to provoke; to rouse resentment.To make painful; to cause to smart; to inflame; as, to anger an ulcer.

rebuke REBU'KE, v.t. See Pack and Impeach.To chide; to reprove; to reprehend for a fault; to check by reproof.The proud he tam'd, the penitent he cheer'd, not to rebuke the rich offender fear'd.Thou shalt in any wise rebuke thy neighbor. Lev. 19.To check or restrain.The Lord rebuke thee, O Satan. Zech. 3. Is. 17.To chasten; to punish; to afflict for correction.O Lord, rebuke me not in thine anger. Ps. 6.To check; to silence.Master, rebuke thy disciples. Luke 19.To check; to heal.And he stood over her and rebuked the fever. Luke 4.To restrain; to calm.He arose and rebuked the winds and the sea. Matt. 8.REBU'KE, n.A chiding; reproof for faults; reprehension.Why bear you these rebukes and answer not? In Scripture, chastisement; punishment; affliction for the purpose of restraint and correction. Ezek. 5. Hos. 5.In low language, any kind of check.To suffer rebuke, to endure the reproach and persecution of men. Jer. 15.To be without rebuke, to live without giving cause of reproof or censure; to be blameless.

me! Don't punish me in your anger! 2 I am worn out, TIRE, n. Heb. tur, a row or series.A tier; a row or rank. This is the same word as tier, differently written. See Tier and Tour.A head dress; something that encompasses the head. See Tiara. Ezek.24. Is.3.On her head she wore a tire of gold Furniture; apparatus; as the tire of war.Attire. See Attire.A band or hoop of iron, used to bind the fellies of wheels, to secure them from wearing and breaking; as cart-tire; wagon-tire. This tire however is generally formed of different pieces, and is not one entire hoop.TIRE, v.t. To adorn; to attire; to dress; as the head. Obs. See Attire. 2 Kings 9.

TIRE, v.t. L. tero.To weary; to fatigue; to exhaust the strength by toil or labor; as, to tire a horse or an ox. A long day's work in summer will tire the laborer  with toil, all hopes of safety past. To weary; to fatigue; to exhaust the power of attending, or to exhaust patience with dullness or tediousness. A dull advocate may tire the court and jury, and injure his cause.

To tire out, to weary or fatigue to excess; to harass.

TIRE, v.i. To become weary; to be fatigued; to have the strength fail; to have the patience exhausted. A feeble body soon tires with hard labor.

O Lord; have pity on me! Give me strength; I am completely exhausted 

3and my whole being is deeply troubled. How long, O Lord, will you wait to help me?4 Come and save me, Lord; in your mercy rescue me from death. 5 In the world of the dead you are not remembered; no one can praise you there. 6 I am worn out with grief; every night my bed is damp from my weeping; my pillow is soaked with tears. 7I can hardly see; my eyes are so swollen from the weeping caused by my enemies.8 Keep away from me, you evil people! The Lord hears my weeping; 9 he listens to my cry for help and will answer my prayer. 10 My enemies will know the bitter shame of defeat; in sudden confusion they will be driven away.