Proverbs 3:25

King James Version
Be meaning equal having  the same connotation as God who is love having the same manifestation  identity walk in and to constitute the same idea where there is no patience Ther become a wall that prevents you from becoming 

 at all you’re just the wall the stop me from being all who God says I am.

con·no·ta·tion

/ˌkänəˈtāSH(ə)n/

an idea or feeling that a word invokes in addition to its literal or primary meaning"the word “discipline” has unhappy connotations of punishment and repressioor object as The first person I met was my brother.to constitute the same class as These three books are the authoritative works on the president's life.to have a specified qualification or characterization The leaves are green.to belong to the class of the fish is a troutKeeping this room clean isyour responsibility.used regularly in senses 1a through 1e as the copula of simple predicationto have an objective existence : have reality or actuality : LIVEthink, therefore I amto have, maintain, or occupy a place, situation, or position the book is on the tableto remain unmolested, undisturbed, or uninterrupted —used only in infinitive formlet him beto take place : OCCUR the concert was last night to come or go has already been and gonehas never been to the circus archaic : BELONG, BEFALLto thine and Albany's issue be this perpetual.Shakespear

with the past participle of transitive verbs as a passive-voice auxiliarythe money was foundthe house is being builtused as the auxiliary of the present participle in progressive tenses expressing continuous action he is readingI have been sleeping used with the past participle of some intransitive verbs as an auxiliary forming archaic perfect tenses Christ is risen from the dead …1 Corinthians 15:20 (Douay Version)used with the infinitive with to to express futurity, arrangement in advance, or obligation I am to interview him today she was to become famous not afraidAFRA'ID, a. The participle of affray. Impressed with fear or apprehension; fearful. This word expresses a less degree of fear than terrified or frightened. It is followed by of before the object of fear; as, to be afraid of death.Joseph was afraid to sin against God.

of occurring or done quickly and unexpectedly or without warning.

  fear, an unpleasant emotion caused by the belief that someone or something is dangerous, likely to cause pain, or a threat.FEAR, n. See the Verb.A painful emotion or passion excited by an expectation of evil, or the apprehension of impending danger. Fear expresses less apprehension than dread, and dread less than terror and fright. 

The force of this passion, beginning with the most moderate degree, may be thus expressed, fear, dread, terror, fright. Fear is accompanied with a desire to avoid or ward off the expected evil. Fear is an uneasiness of mind, upon the thought of future evil likely to befall us.Fear is the passion of our nature which excites us to provide for our security, on the approach of evil.Anxiety; solicitude.The principal fear was for the holy temple.The cause of fear.Thy angel becomes a fear.The object of fear.Except the God of Abraham, and the fear of Isaac, had been with me. Gen 31. Something set or hung up to terrify wild animals, by its color or noise. Is. 24. Jer. 48.In scripture, fear is used to express a filial or a slavish passion. In good men, the fear of God is a holy awe or reverence of God and his laws, which springs from a just view and real love of the divine character, leading the subjects of it to hate and shun every thing that can offend such a holy being, and inclining them to aim at perfect obedienc

. This is filial fear.I will put my fear in their hearts. Jer. 32.Slavish fear is the effect or consequence of guilt; it is the painful apprehension of merited punishment. Rom. 8.The love of God casteth out fear. 1John 4.The worship of God.I will teach you the fear of the Lord. Ps. 34.The law and word of God.The fear of the Lord is clean, enduring for ever. Ps. 19.Reverence; respect; due regard.Render to all their dues; fear to whom fear. Rom. 13.

FEAR, v.t. L. vereor.To feel a painful apprehension of some impending evil; to be afraid of; to consider or expect with emotions of alarm or solicitude. We fear the approach of an enemy or of a storm. We have reason to fear the punishment of our sins.I will fear no evil, for thou art with me. Ps. 23.To reverence; to have a reverential awe; to venerate.This do, and live: for I fear God. Gen. 42.To affright; to terrify; to drive away or prevent approach by fear, or by a scarecrow. This seems to be the primary meaning, but now obsolete.We must not make a scarecrow of the law, setting it up to fear the birds of prey.

FEAR, v.i. To be in apprehension of evil; to be afraid; to feel anxiety on account of some expected evil.But I fear, lest by any means, as the serpent beguiled Eve through his subtility, so your minds should be corrupted from the simplicity that is in Christ. 2Cor. 11.Fear not, Abram: I am thy shield, and thy exceeding great reward. Gen. 15.

neither 

neither It refers to individual things or persons; as, which road shall I take? Neither, take neither road. The upright judge inclines to neither party. It is used as a substitute; as, the upright judge inclines to neither of the parties.He neither loves Nor either cares for him.It refers to a sentence; as, ye shall not eat of it, neither shall ye touch it. That is, ye shall not eat, not either or other shall ye touch it; ye shall not eat, nor shall ye do the other thing here mentioned, that is, touch it. Genesis 3.Fight neither with small nor great, save only with the king; that is, fight not, either with small or great. 1 Kings 22.Neither, in the first part of a negative sentence, is followed by nor, in the subsequent part. It is neither the one nor the other. But or would be most proper, for the negative in neither, applies to both parts of the sentence. It is often used in the last member of a negative sentence instead of nor, as in the passage above cited. Ye shall not eat it , neither shall ye touch it. Here neither is improperly used for nor, for not in the first clause refers only to that clause, and the second negative refers only to the second clause. Ye shall not eat it, nor shall ye touch it. In the sentences above, neither is considered to be a conjunction or connecting word, though in fact it is a pronoun or representative of a clause of a sentence.

Neither primarily refers to two; not either of two. But by usage it is applicable to any number, referring to individuals separately considered. Five or ten persons being charged with a misdemeanor or riot, each may say, neither of us was present.Neither sometimes closes a sentence in a peculiar manner, thus, men come not to the knowledge of ideas thought to be innate, till they come to the use of reason; not then neither. That is not either when they come to the use of reason, or before. Formerly, in English, as in Greek and French, two negatives were used for one negation. But in such phrases as that above, good speakers now use either; nor then either.

the desolation 1 : the state of being deserted or ruined Photos showed the desolationleft by the fire. 2 : sadness resulting from grief or loneliness. More from Merriam-Webster on desolatio

of the wicked, The state of being wicked; a mental disregard for justice, righteousness, truth, honor, virtue; evil in thought and life; depravity; sinfulness; criminality."

Although the word wickedness appears 119 times in the 1611 King James Bible, it is a term rarely heard today, and appears only 61 times in the English Standard Version, published in 2001. The ESV simply makes use of synonyms in several places.

The use of "wicked" to describe fairy tale witches has devalued its seriousness, but in the Bible, the term was a scathing accusation. In fact, being wicked sometimes brought God’s curse upon people.

When Wickedness Brought Death 

After the Fall of Man in the Garden of Eden, it did not take long for sin and wickedness to spread over the entire earth. Centuries before the Ten Commandments, humanity invented ways to offend God:And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. (Genesis 6:5, KJV)

Not only had people turned evil, but their nature was evil all the time. God was so grieved at the situation he decided to wipe out all living things on the planet  — with eight exceptions — Noah and his family. Scripture calls Noah blameless and says he walked with God.

when 

it cometh.