.
Long life is in her right hand; in her left hand are riches and honor.
Listen, my son, and receive my words, and the years of your life will be many.
For through wisdom your days will be multiplied, and years will be added to your life.
The fear of the LORD prolongs life, but the years of the wicked will be shortened.
Gray hair is a crown of glory; it is attained along the path of righteousness.
Treasury of Scripture
For length of days, and long life, and peace, shall they add to you.
length
Length of days is in her right hand; and in her left hand riches and honour.
Hear, O my son, and receive my sayings; and the years of thy life shall be many.
For by me thy days shall be multiplied, and the years of thy life shall be increased.
long life
He asked life of thee, and thou gavest ithim, even length of days for ever and ever.
and peace
Her ways are ways of pleasantness, and all her paths are peace.
Great peace have they which love thy law: and nothing shall offend them.
And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.
Lexicon for כִּ֤י (kî) Conjunction Strong's Hebrew 3588: A relative conjunction they will add יוֹסִ֥יפוּ (yō·w·sî·p̄ū) Verb - Hifil - Imperfect - third person masculine plural Strong's Hebrew 3254: To add, augment length אֹ֣רֶךְ (’ō·reḵ) Noun - masculine singular construct Strong's Hebrew 753: Length to your לָֽךְ׃ (lāḵ) Preposition | second person feminine singular days, יָ֭מִים (yā·mîm) Noun - masculine plural Strong's Hebrew 3117: A day years וּשְׁנ֣וֹת (ū·šə·nō·wṯ) Conjunctive waw | Noun - feminine plural construct Strong's Hebrew 8141: A year and peace וְ֝שָׁל֗וֹם (wə·šā·lō·wm) Conjunctive waw | Noun - masculine singular Strong's Hebrew 7965: Safe, well, happy, friendly, welfare, health, prosperity, peace to your life. חַיִּ֑ים (ḥay·yîm) Noun - masculine plural Strong's Hebrew 2416: Alive, raw, fresh, strong, life III. (d) Fourth Discourse:--Exhortation to Various Virtues (Pro iii 1-18). (2) Long life.--That is, a life worth living, fit to be called "life"; whereas" length of days" only implies extension of life, the reward promised for obedience to parents. Verse 2. - Length of days (orek yamim); Vulgate, longitudo dierum.The expression is literally "extension of days," and signifies the prolongation of life, its duration to the appointed limit - a meaning which is brought out in the LXX. μῆκος βίου, "length of days," the Greek word βίοςbeing used, not of existence, but of the time and course of life. It occurs again in ver. 16, and also in Job 12:12and Psalm 21:4. "Length of days" is represented as a blessing in the Old Testament, depending, however, as in the present instance, on the fulfilment of certain conditions. Thus in the fifth commandment it is appended to the honouring of parents (Exodus 20:12), and it was promised to Solomon, at Gibeon, on the condition that he walked in the way, statutes, and commandments of God (1 Kings 3:14). The promise of prolongation of life is not to be pressed historically as applying to every individual case, but is to be taken as indicating the tendency of keeping the Divine precepts, which, as a rule, ensure preservation of health, and hence "length of days." Long life (vush'noth khayyim); literally, years of life; Targum Jonathan, Vulgate, Syriac, and Arabic, anni vitae; LXX., ἔτηζωῆς. The Authorized Version scarcely serves to bring out the sense of the original, as there is practically no difference in meaning between "length of days" and "long life? The idea conveyed in the expression, "years of life," is that of material prosperity. The thought of an extended life is carried on from the preceding expression, but it is amplified and described. The years of life will be many, but they will be years of life in its truest sense, as one of true happiness and enjoyment, free from distracting cares, sickness, and other drawbacks. The Hebrew plural, khayyim, "lives," is equivalent to the Greek expression, βίος βιωτός, "a life worth while living" (cf. Plat., 'Apol.,' 38, A). To the Israelitish mind, the happiness of life consisted in "dwelling in the land" (Deuteronomy 4:40; Deuteronomy 5:30, etc.), and "abiding in the house of the Lord" (Psalm 15:1; Psalm 23:6; Psalm 27:3) (Zockler). The conjecture that the plural, khayyim, signifies the present and the future life, is unfounded. The scope of the promise before us is confined to the present stage of existence, and it is negatived also by the similar use of the plural in Proverbs 16:5, "In the light of the king's countenance is life (khayyim)," where khayyim cannot possibly refer to the future life. Khayyim stands for life in its fulness. "Godliness" has indeed, as St. Paul wrote to Timothy, "promise of the life that now is, aud of that which is to come" (1 Timothy 4:8). Peace (shalom). The verb shalam, from which the substantive shalom is derived, signifies "to be whole, sound, safe," and hence "peace" means internal and external contentment, and tran-quillity of mind arising from the sense of safety. In ver. 17 the ways of Wisdom are designated peace. While, on the one hand, peace is represented by the psalmist as the possession of those who love God's Law (Psalm 119:165), on the other, it is denied the wicked (Isaiah 48:22; Isaiah 57:21). Shall they add to thee; i.e. shall the precepts and commands bring (Zockler) or heap upon (Muffet) thee. 3:1-6 In the way of believing obedience to God's commandments health and peace may commonly be enjoyed; and though our days may not be long upon earth, we shall live for ever in heaven. Let not mercy and truth forsake thee; God's mercy in promising, and his truth in performing: live up to them, keep up thine interest in them, and take the comfort of them. We must trust in the Lord with all our hearts, believing he is able and wise to do what is best. Those who know themselves, find their own understandings a broken reed, which, if they lean upon, will fail. Do not design any thing but what is lawful, and beg God to direct thee in every case, though it may seem quite plain. In all our ways that prove pleasant, in which we gain our point, we must acknowledge God with thankfulness. In all our ways that prove uncomfortable, and that are hedged up with thorns, we must acknowledge him with submission. It is promised, He shall direct thy paths; so that thy way shall be safe and good, and happy at last. Jump to Previous Jump to Next Links Alphabetical: add and bring days for length life many of peace prolong prosperity they to will years you your |
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